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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurmat Giaan
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<blockquote data-quote="SAINT AND SOLDIER" data-source="post: 52429" data-attributes="member: 4616"><p>In What Condition Does The Family Live When In The Mother's Womb?</p><p>What Instructions Are Imparted To The Mind While Still In Mother's</p><p>Womb About The Subtle,invisible,inner Play That Is To Be Played By It</p><p>During Its Sojourn On The Planet Earth?</p><p>Dharam Rai, Chitragupt And Mind Live Together In The Mother's Womb.</p><p>They All Remain Attuned To And Absorbed In The Melodies Of The Divine</p><p>Music That Reverberates Within Our Subtle Body. Absorbed In The</p><p>Divine Naam They Are Always In Bliss And Do Naam Simaran With Each</p><p>And Every Breath( Constantly Meditate On The Holy Name).</p><p>Jaise Janani Jathar Mah Praanee Uha Rahataa Naam Adhaar</p><p>Anand Karai Saas Saas Samaarai Na Pohai Agnaar (page 379)</p><p>God Tells Mind That Because Of Its Attunement With Naam,the Fire</p><p>Within The Mother's Womb Could Cause Injury To Or Harm The Spiritual</p><p>Family If It Loses Its State Of Attunement To The Shabad(naam).when</p><p>The Formless God Severs His Connection, The Spiritual Family</p><p>Experience Pain And Suffering From The Heat Of The Fire Within The</p><p>Womb.at That Time The Excruciating Pain Makes It Feel As If It Has</p><p>Been Seprated From The Father For A Long Period Of Fifty Years.</p><p>Ik Pal Khin Visreh Tu Soami Janahu Baras</p><p>Pachaasaa ( Page601)</p><p>Humble And Reverent Prayer By The Spiritual Family Helps To Re-</p><p>Establish The Divine Connection.the Family Is Given This Training Of</p><p>Separation From And Union With The Formless God Time And Again,so</p><p>That, The Divine Family May Not Forget Their Father When At Berth</p><p>They Embark On A Worldly Journey. Through The Guru's Word We Are</p><p>Reminded:</p><p>Jaisee Agan Udar Mah Taisiee Baahar Maa-i-ya</p><p>Maa-i-ya Agan Sabh Eko Jehi Kartai Khel</p><p>Rachaa-i-aa (page 921)</p><p>Within The Mother's Womb The Family Remains Attuned To God Through</p><p>Constant Simaran (meditation).when Still In State Of Perfect</p><p>Attunement Before Birth, God Tells The Mind Through His Divine Word:</p><p>Khat Nem Kar Kotharee Baandhee Vastu Anoop Beech Paaee</p><p>Kunjee Kulf Praan Kar Raakhe Karte Baar Na Laaiee</p><p>Ab Mann Jaagat Raho Re Bhaee</p><p>Gaafil Hoe Kai Janam Gavaa-io Chor Musai Ghar Jaaee Ii Rahao Ii</p><p>Panch Paharouaa Dar Mah Rahte Tin Kaa</p><p>Nahee Pateeaaraa</p><p>Chet Suchet Chit Hoe Raho Tao Lai Pargas</p><p>Ujaaraa</p><p>Nau Ghar Dekh Jo Kaaman Bhoolee Vast</p><p>Anoop Na Paee</p><p>Kahat Kabir Navai Ghar Moose Dasvain Tat Samaaee (page339)</p><p>God Tells The Mind That On The Foundation Of A Round Pillar With Six</p><p>Chakras(plexus Or Energy Centers)his Bodily House Has Been Built.a</p><p>Predetermined Quantity Of Precious Capital Has Been Placed Within.</p><p>When In The Meterial Universe,the Mind Must Not Become Casual And</p><p>Careless. Remaining Perfectly Awake, The Precious Capital Must Be</p><p>Spent With Utmost Care And Caution. When Stepping Out Of The</p><p>Home,there Would Be Five Thieves Pretending To Be Safe Guarding The</p><p>Home(body).they Must Not Be Believed Or Relied Upon;otherwise,they</p><p>Will Rob Jeeva's Precious Capital.</p><p>He Should Venture Out Under The Protection Of The Shabad. At</p><p>Birth,nine Doors Will Open And The Thieves (lust,anger,</p><p>Greed,attechment And Ego)would Be Able To Enter And Leave This House</p><p>At Will. For This Very Reason Jeeva Must Close The Nine Doors(nine</p><p>Openings In The Body)and Enter The Tenth To Find Naam(the Precious</p><p>Capital And Source Of Bliss).having Imparted This Spiritual</p><p>Knowledge,the Mind Is Made To Embark Upon A Journey In To The Material</p><p>World.</p><p></p><p></p><p>----------------------------------------</p><p>----------------------------------------</p></blockquote><p></p>
[QUOTE="SAINT AND SOLDIER, post: 52429, member: 4616"] In What Condition Does The Family Live When In The Mother's Womb? What Instructions Are Imparted To The Mind While Still In Mother's Womb About The Subtle,invisible,inner Play That Is To Be Played By It During Its Sojourn On The Planet Earth? Dharam Rai, Chitragupt And Mind Live Together In The Mother's Womb. They All Remain Attuned To And Absorbed In The Melodies Of The Divine Music That Reverberates Within Our Subtle Body. Absorbed In The Divine Naam They Are Always In Bliss And Do Naam Simaran With Each And Every Breath( Constantly Meditate On The Holy Name). Jaise Janani Jathar Mah Praanee Uha Rahataa Naam Adhaar Anand Karai Saas Saas Samaarai Na Pohai Agnaar (page 379) God Tells Mind That Because Of Its Attunement With Naam,the Fire Within The Mother's Womb Could Cause Injury To Or Harm The Spiritual Family If It Loses Its State Of Attunement To The Shabad(naam).when The Formless God Severs His Connection, The Spiritual Family Experience Pain And Suffering From The Heat Of The Fire Within The Womb.at That Time The Excruciating Pain Makes It Feel As If It Has Been Seprated From The Father For A Long Period Of Fifty Years. Ik Pal Khin Visreh Tu Soami Janahu Baras Pachaasaa ( Page601) Humble And Reverent Prayer By The Spiritual Family Helps To Re- Establish The Divine Connection.the Family Is Given This Training Of Separation From And Union With The Formless God Time And Again,so That, The Divine Family May Not Forget Their Father When At Berth They Embark On A Worldly Journey. Through The Guru's Word We Are Reminded: Jaisee Agan Udar Mah Taisiee Baahar Maa-i-ya Maa-i-ya Agan Sabh Eko Jehi Kartai Khel Rachaa-i-aa (page 921) Within The Mother's Womb The Family Remains Attuned To God Through Constant Simaran (meditation).when Still In State Of Perfect Attunement Before Birth, God Tells The Mind Through His Divine Word: Khat Nem Kar Kotharee Baandhee Vastu Anoop Beech Paaee Kunjee Kulf Praan Kar Raakhe Karte Baar Na Laaiee Ab Mann Jaagat Raho Re Bhaee Gaafil Hoe Kai Janam Gavaa-io Chor Musai Ghar Jaaee Ii Rahao Ii Panch Paharouaa Dar Mah Rahte Tin Kaa Nahee Pateeaaraa Chet Suchet Chit Hoe Raho Tao Lai Pargas Ujaaraa Nau Ghar Dekh Jo Kaaman Bhoolee Vast Anoop Na Paee Kahat Kabir Navai Ghar Moose Dasvain Tat Samaaee (page339) God Tells The Mind That On The Foundation Of A Round Pillar With Six Chakras(plexus Or Energy Centers)his Bodily House Has Been Built.a Predetermined Quantity Of Precious Capital Has Been Placed Within. When In The Meterial Universe,the Mind Must Not Become Casual And Careless. Remaining Perfectly Awake, The Precious Capital Must Be Spent With Utmost Care And Caution. When Stepping Out Of The Home,there Would Be Five Thieves Pretending To Be Safe Guarding The Home(body).they Must Not Be Believed Or Relied Upon;otherwise,they Will Rob Jeeva's Precious Capital. He Should Venture Out Under The Protection Of The Shabad. At Birth,nine Doors Will Open And The Thieves (lust,anger, Greed,attechment And Ego)would Be Able To Enter And Leave This House At Will. For This Very Reason Jeeva Must Close The Nine Doors(nine Openings In The Body)and Enter The Tenth To Find Naam(the Precious Capital And Source Of Bliss).having Imparted This Spiritual Knowledge,the Mind Is Made To Embark Upon A Journey In To The Material World. ---------------------------------------- ---------------------------------------- [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurmat Giaan
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