☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Bachittar Natak
Gurcharanjit Singh Lamba Visits The US - Details Of Vichar
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Amanpreet Singh" data-source="post: 111282" data-attributes="member: 7683"><p>WJKK WJKF</p><p> </p><p>I lived with a Chakravasrti Jatha of Singhs who were having a great knowledge about Bani.</p><p> </p><p>Gyani Jarnail Singh Ji,</p><p>Bhai Sahib Randhir Singh Ji had written many books.Tell me in which book he said don't read Raagmala.He himself never read Raagmala.Actually he was baptised from Panj Piare of Panch Khalsa Diwan[of Babu Teja Singh Bhasaur],at that time they told him not to read Raagmala.So he never read Raagmala as he had to obey Panj Piare but never spoke nor he wrote against Raagmala.Show me any book.</p><p> </p><p>Regarding relations between Bhai Sahib Bhai Randhir Singh JI and Sant Gurbachan Singh Ji Bhindrawaale</p><p>One day Bhai Sahib was doing Kirtan and Sant Ji came.Bhai Sahib after doing Kirtan placed his harmonium in frontt of Sant Ji.Sant Ji said I cannot do Kirtan, I can do only Katha.Bhai Sahib said o Katha hen,Sant Ji said You don't listen to Katha.Bhai Sahib answered I ll not listen to Katha of anyone else but if Sant Gurbachan Singh will do then I ll listen.Then Sant jI did Katha.</p><p>Think before writing anything against these Mahapurshs.They contributed and struggled a lot for Sikh Panth.They never used names like Sant, Baba etc before their names. U are writting against them just because u are a 'Gyani'. I am not intesrted in personal comments but I posted what I felt.</p><p>Tejwant Singh Ji,</p><p> </p><p>I had no much to argue and waste time but ll simply stick to the main point.</p><p>There are two things one is Chitar and other is Charitar.Chitar is body shape and Charitar is inner character.Many times we say person was something else from outside and different from inside.Charitropakhian is Charitar Pakhian.</p><p>I ll tell only one example.When Singhs under command of Baghel Singh Ji attacked Dehli, Sultan even after a lot of effort failed.His wife said let me do something.She went to Sardar Baghel Singh and started talking like you are very brave, courageous............. Finally, he started laughing and said I had read Dassam Granth and I know which trick are you playing and how I can protect myself, what to do.................It is better u go.She said how u ll accpet me.He said come like a sister.She came like a Sister then and tied Rakhi and asked for some gift.He asked which gift u want.She said Rule of Dehli.This was how the high character iof Singhs was.The reason was Dassam Bani.</p><p>Regarding its Katha in family......</p><p>Guru Sahib writes 'Iti sri charitropakhiane tria charitre mantri bhoop sambade.......'</p><p>Mantri bhoop sambade has 2 meanings at same time</p><p>One is Charitars/stories told by minister in the Bani.Second is these are discussions between a Minister and Kingand this discussion is always a secret.No one has right to listen it.Guru Sahib himself says this is not for Katha only to make clear like father makes clear to son and mother to daughter.Thease are top be klept secret.</p><p>Kaam is a vice.Guru is for showing us way.He is showing us our way.what is the problem then?</p><p>This what I wanted to say.</p><p> </p><p>Thankyou</p><p>Amanpreet Singh</p></blockquote><p></p>
[QUOTE="Amanpreet Singh, post: 111282, member: 7683"] WJKK WJKF I lived with a Chakravasrti Jatha of Singhs who were having a great knowledge about Bani. Gyani Jarnail Singh Ji, Bhai Sahib Randhir Singh Ji had written many books.Tell me in which book he said don't read Raagmala.He himself never read Raagmala.Actually he was baptised from Panj Piare of Panch Khalsa Diwan[of Babu Teja Singh Bhasaur],at that time they told him not to read Raagmala.So he never read Raagmala as he had to obey Panj Piare but never spoke nor he wrote against Raagmala.Show me any book. Regarding relations between Bhai Sahib Bhai Randhir Singh JI and Sant Gurbachan Singh Ji Bhindrawaale One day Bhai Sahib was doing Kirtan and Sant Ji came.Bhai Sahib after doing Kirtan placed his harmonium in frontt of Sant Ji.Sant Ji said I cannot do Kirtan, I can do only Katha.Bhai Sahib said o Katha hen,Sant Ji said You don't listen to Katha.Bhai Sahib answered I ll not listen to Katha of anyone else but if Sant Gurbachan Singh will do then I ll listen.Then Sant jI did Katha. Think before writing anything against these Mahapurshs.They contributed and struggled a lot for Sikh Panth.They never used names like Sant, Baba etc before their names. U are writting against them just because u are a 'Gyani'. I am not intesrted in personal comments but I posted what I felt. Tejwant Singh Ji, I had no much to argue and waste time but ll simply stick to the main point. There are two things one is Chitar and other is Charitar.Chitar is body shape and Charitar is inner character.Many times we say person was something else from outside and different from inside.Charitropakhian is Charitar Pakhian. I ll tell only one example.When Singhs under command of Baghel Singh Ji attacked Dehli, Sultan even after a lot of effort failed.His wife said let me do something.She went to Sardar Baghel Singh and started talking like you are very brave, courageous............. Finally, he started laughing and said I had read Dassam Granth and I know which trick are you playing and how I can protect myself, what to do.................It is better u go.She said how u ll accpet me.He said come like a sister.She came like a Sister then and tied Rakhi and asked for some gift.He asked which gift u want.She said Rule of Dehli.This was how the high character iof Singhs was.The reason was Dassam Bani. Regarding its Katha in family...... Guru Sahib writes 'Iti sri charitropakhiane tria charitre mantri bhoop sambade.......' Mantri bhoop sambade has 2 meanings at same time One is Charitars/stories told by minister in the Bani.Second is these are discussions between a Minister and Kingand this discussion is always a secret.No one has right to listen it.Guru Sahib himself says this is not for Katha only to make clear like father makes clear to son and mother to daughter.Thease are top be klept secret. Kaam is a vice.Guru is for showing us way.He is showing us our way.what is the problem then? This what I wanted to say. Thankyou Amanpreet Singh [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Bachittar Natak
Gurcharanjit Singh Lamba Visits The US - Details Of Vichar
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top