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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="swarn bains" data-source="post: 204952" data-attributes="member: 17695"><p>Page 411</p><p></p><p>ਅੰਤਰ ਗਿਆਨ ਮਹਾ ਰਸ ਸਾਰਾ, ਤੀਰਥ ਮਜਨ ਗੁਰ ਵੀਚਾਰਾ</p><p></p><p>The essence of all tastes the divine knowledge comes from within. To follow guru’s teaching is bathing at divine knowledge</p><p></p><p>ਅੰਤਰਿ ਪੂਜਾ ਥਾਨੁ ਮੁਰਾਰਾ,ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਵਣ ਹਾਰਾ</p><p></p><p>The place of worship of God is inside, which unites the soul with supreme soul.</p><p></p><p>It is very easy to put a question to someone. Even if God answers your question, it is not going to have any effect on u. So put the question to yourself and search for the answer. Struggle with it. You may not find the answer but it will get u ready to understand and follow the answer and then your own questions will change.</p><p></p><p>Page 412</p><p></p><p>ਸਭਿ ਜਪ ਸਭਿ ਤਪ ਸਭਿ ਚਤੁਰਾਈ, ਉਝੜਿ ਭਰਮੈ ਰਾਹਿ ਨ ਪਾਈ</p><p></p><p>All meditation, austerities and smart ideas, get one lost in doubt and cannot find the way</p><p></p><p>ਬਿਨ ਬੂਝੈ ਕੋ ਥਾਇ ਨ ਪਾਈ, ਨਾਮ ਬਿਹੂਣੇ ਮਾਥੇ ਛਾਈ</p><p></p><p>No one can attain anything without understanding, Without the name of God, the ashes fall on their forehead.</p><p></p><p>Page 413</p><p></p><p>ਜੱਗਿ ਗਿਆਨੀ ਵਿਰਲਾ ਆਚਾਰੀ, ਜੱਗਿ ਪੰਡਿਤ ਵਿਰਲਾ ਵੀਚਾਰੀ</p><p></p><p>Everyone calls himself wise and a scholar but only a few have that quality or good conduct</p><p></p><p>ਬਿਨ ਸਤਿਗੁਰ ਭੇਟੇ ਸਭ ਫਿਰੈ ਅਹੰਕਾਰੀ</p><p></p><p>Without self surrendering to the guru all suffer in the pain ego</p><p></p><p>Now to the administrators of this site. There is no spiritual assessment on this site. There are lot questions but for argument sake. Last time without putting the page number the administrator admonished me. People are trying to admire the fruit not where it comes from. Page numbers give respect to gurbany according to the administrator. People purchase sggs and hide it. Never read and then contemplate it.</p><p></p><p>I was told to get the page numbers from some site on internet. I am an old man and computer illiterate. At the same time my explanation does not concur with anyone else. I read my own translation and then type the phrases myself on the computer and put it here. I feel sorry why I come on to this site because there is no learning here.</p></blockquote><p></p>
[QUOTE="swarn bains, post: 204952, member: 17695"] Page 411 ਅੰਤਰ ਗਿਆਨ ਮਹਾ ਰਸ ਸਾਰਾ, ਤੀਰਥ ਮਜਨ ਗੁਰ ਵੀਚਾਰਾ The essence of all tastes the divine knowledge comes from within. To follow guru’s teaching is bathing at divine knowledge ਅੰਤਰਿ ਪੂਜਾ ਥਾਨੁ ਮੁਰਾਰਾ,ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਵਣ ਹਾਰਾ The place of worship of God is inside, which unites the soul with supreme soul. It is very easy to put a question to someone. Even if God answers your question, it is not going to have any effect on u. So put the question to yourself and search for the answer. Struggle with it. You may not find the answer but it will get u ready to understand and follow the answer and then your own questions will change. Page 412 ਸਭਿ ਜਪ ਸਭਿ ਤਪ ਸਭਿ ਚਤੁਰਾਈ, ਉਝੜਿ ਭਰਮੈ ਰਾਹਿ ਨ ਪਾਈ All meditation, austerities and smart ideas, get one lost in doubt and cannot find the way ਬਿਨ ਬੂਝੈ ਕੋ ਥਾਇ ਨ ਪਾਈ, ਨਾਮ ਬਿਹੂਣੇ ਮਾਥੇ ਛਾਈ No one can attain anything without understanding, Without the name of God, the ashes fall on their forehead. Page 413 ਜੱਗਿ ਗਿਆਨੀ ਵਿਰਲਾ ਆਚਾਰੀ, ਜੱਗਿ ਪੰਡਿਤ ਵਿਰਲਾ ਵੀਚਾਰੀ Everyone calls himself wise and a scholar but only a few have that quality or good conduct ਬਿਨ ਸਤਿਗੁਰ ਭੇਟੇ ਸਭ ਫਿਰੈ ਅਹੰਕਾਰੀ Without self surrendering to the guru all suffer in the pain ego Now to the administrators of this site. There is no spiritual assessment on this site. There are lot questions but for argument sake. Last time without putting the page number the administrator admonished me. People are trying to admire the fruit not where it comes from. Page numbers give respect to gurbany according to the administrator. People purchase sggs and hide it. Never read and then contemplate it. I was told to get the page numbers from some site on internet. I am an old man and computer illiterate. At the same time my explanation does not concur with anyone else. I read my own translation and then type the phrases myself on the computer and put it here. I feel sorry why I come on to this site because there is no learning here. [/QUOTE]
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