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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Language, Arts & Culture
Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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<blockquote data-quote="Serjinder Singh" data-source="post: 176270" data-attributes="member: 13216"><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Waheguru ji ka khalsa<?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Waheguru ji ki fateh</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Spnadmin ji and Ambarsaria ji</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">I am really sorry to have strayed from the topic of the thread. This certainly wasn’t my intention at all. Since some posters were beginning to give the impression that perhaps I am trying to give the impression against the strong ties between Panjabi and Gurbani and Sikhism. In the recent post I simply gave the actual statistical situation where Guru Nanak Dev ji in one of the most crucial compositions uses Panjabi to a dominant extent for the most important ideas to reach ordinary Panjabi speakers in their own language. My temptation to give data is temporary and is not a fad. This is due to my preoccupation in a couple of other projects. Actually, I am working on a computer programme to translate English to South Asian languages for the purpose of using this in some interactive situations where a speaker of one of these languages interacts with a public kiosk where an Avatar helps the user with information. I did a postgraduate qualification in UK on Database Management Systems and the project in the course was to build a simple database to be able to process data regarding the contents of any digital publication. </span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">In my immature enthusiasm, I simply used this database to analyse Japuji Sahib to prove that Guru Nanak Dev ji used Panjabi to the extent of over 80%. It took me only a few minutes. I assure you I would stop using my statistical skills here and now. As a keen student of Sikh history I also believe that unlike most other documents on Sikh history, our scripture, Guru Granth Sahib ji is an impeccable and most authentic source because it was compiled by fifth Guru ji himself and are confident that it has reached us in its original pristine form. </span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">On other ‘Granths’ you indicated my views are well known. I consider Dasam Granth to be a collection of compositions some of which may be written by tenth Guru ji such as Jaap Sahib, Swayiye, and parts of Akal Ustat and may be Zafarnama as well. The rest are writings of different persons who had beliefs based on Tantric philosophy not Sikhism.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Once again I am sorry for straying from the topic of the thread. I hope you will keep me on the track in future as well.</span></span></p><p><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Humbly </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Serjinder Singh</span></span></p></blockquote><p></p>
[QUOTE="Serjinder Singh, post: 176270, member: 13216"] [SIZE=3][FONT=Calibri]Waheguru ji ka khalsa<?"urn::office:office" />[/FONT][/SIZE] [SIZE=3][FONT=Calibri]Waheguru ji ki fateh[/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]Spnadmin ji and Ambarsaria ji[/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]I am really sorry to have strayed from the topic of the thread. This certainly wasn’t my intention at all. Since some posters were beginning to give the impression that perhaps I am trying to give the impression against the strong ties between Panjabi and Gurbani and Sikhism. In the recent post I simply gave the actual statistical situation where Guru Nanak Dev ji in one of the most crucial compositions uses Panjabi to a dominant extent for the most important ideas to reach ordinary Panjabi speakers in their own language. My temptation to give data is temporary and is not a fad. This is due to my preoccupation in a couple of other projects. Actually, I am working on a computer programme to translate English to South Asian languages for the purpose of using this in some interactive situations where a speaker of one of these languages interacts with a public kiosk where an Avatar helps the user with information. I did a postgraduate qualification in UK on Database Management Systems and the project in the course was to build a simple database to be able to process data regarding the contents of any digital publication. [/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]In my immature enthusiasm, I simply used this database to analyse Japuji Sahib to prove that Guru Nanak Dev ji used Panjabi to the extent of over 80%. It took me only a few minutes. I assure you I would stop using my statistical skills here and now. As a keen student of Sikh history I also believe that unlike most other documents on Sikh history, our scripture, Guru Granth Sahib ji is an impeccable and most authentic source because it was compiled by fifth Guru ji himself and are confident that it has reached us in its original pristine form. [/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]On other ‘Granths’ you indicated my views are well known. I consider Dasam Granth to be a collection of compositions some of which may be written by tenth Guru ji such as Jaap Sahib, Swayiye, and parts of Akal Ustat and may be Zafarnama as well. The rest are writings of different persons who had beliefs based on Tantric philosophy not Sikhism.[/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]Once again I am sorry for straying from the topic of the thread. I hope you will keep me on the track in future as well.[/FONT][/SIZE] <o:p>[FONT=Calibri][SIZE=3] [/SIZE][/FONT]</o:p> [SIZE=3][FONT=Calibri]Humbly [/FONT][/SIZE] [SIZE=3][FONT=Calibri]Serjinder Singh[/FONT][/SIZE] [/QUOTE]
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Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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