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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Language, Arts & Culture
Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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<blockquote data-quote="Ambarsaria" data-source="post: 176220" data-attributes="member: 14194"><p>Serjinder Singh ji thanks for your post. I have one comment.<span style="color: Blue"><em>We sometimes become slaves to our capabilities. I understand your interest in linguistics and such. </em><em>Hence your focus on "Analysis". Brother the kind of stats and stuff you posting has been done almost 60 years ago if not many decades before. I have some books from my father from those times.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em><em>I really encourage you to move on from "Analysis" to understanding. This thread is about rules of understanding and not about analysis. You may want to start your own thread in that regard if you believe it is of value.</em></span></p><p></p><p><span style="color: Blue"><em>Brother do one Shabad translation and show us the value of your understanding versus analysis. In such an endeavor I believe you can bring lot of value. This statistical stuff is cut and paste from sources as I am sure you are not counting it your self. Be true to such Authors and sources and give references.</em></span></p><p><span style="color: Blue"><em></em></span></p><p>Let us not hijack this thread into "analysis" versus "understanding".</p><p></p><p>You may want to additionally add value of understanding in the following sections,</p><p></p><p><a href="http://www.sikhphilosophy.net/sukhmani-sahib/" target="_blank">http://www.sikhphilosophy.net/sukhmani-sahib/</a></p><p><a href="http://www.sikhphilosophy.net/sidh-gosht/" target="_blank">http://www.sikhphilosophy.net/sidh-gosht/</a></p><p><a href="http://www.sikhphilosophy.net/bani-sheikh-farid/" target="_blank">http://www.sikhphilosophy.net/bani-sheikh-farid/</a></p><p></p><p>Sat Sri Akal.</p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px"><!--?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" /></span></span></p><p><span style="font-size: 12px">............ <span style="font-family: 'Calibri'">Another important parameter in <u><em>Gurbani analysis</em></u> ......</span></span></p></blockquote><p><span style="color: Blue"><em>We sometimes become slaves to our capabilities. I understand your interest in linguistics and such. </em><em>Hence your focus on "Analysis". Brother the kind of stats and stuff you posting has been done almost 60 if not many decades before. I have some books from my father from those times.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em></em><em>I really encourage you to move on from "Analysis" to understanding. This thread is about rules of understanding and not about analysis. You may want to start your own thread in that regard if you believe it is of value.</em></span></p><p></p><p><span style="color: Blue"><em>Brother do one Shabad translation and show us the value of your understanding versus analysis. In such an endeavor I believe you can bring lot of value. This statistical stuff is cut and paste from sources as I am sure you are not counting it your self. Be true to such Authors and sources and give references.</em></span></p><p><span style="color: Blue"><em></em></span></p><p>Let us not hijack this thread into "analysis" versus "understanding".</p><p></p><p>You may want to additionally add value of understanding in the following sections,</p><p></p><p><a href="http://www.sikhphilosophy.net/sukhmani-sahib/" target="_blank">http://www.sikhphilosophy.net/sukhmani-sahib/</a></p><p><a href="http://www.sikhphilosophy.net/sidh-gosht/" target="_blank">http://www.sikhphilosophy.net/sidh-gosht/</a></p><p><a href="http://www.sikhphilosophy.net/bani-sheikh-farid/" target="_blank">http://www.sikhphilosophy.net/bani-sheikh-farid/</a></p><p></p><p>Sat Sri Akal.</p><p></p><p>Sat Sri Akal.--></p><p>[/QUOTE]</p>
[QUOTE="Ambarsaria, post: 176220, member: 14194"] Serjinder Singh ji thanks for your post. I have one comment.[COLOR=Blue][I]We sometimes become slaves to our capabilities. I understand your interest in linguistics and such. [/I][I]Hence your focus on "Analysis". Brother the kind of stats and stuff you posting has been done almost 60 years ago if not many decades before. I have some books from my father from those times. [/I][I]I really encourage you to move on from "Analysis" to understanding. This thread is about rules of understanding and not about analysis. You may want to start your own thread in that regard if you believe it is of value.[/I][/COLOR] [COLOR=Blue][I]Brother do one Shabad translation and show us the value of your understanding versus analysis. In such an endeavor I believe you can bring lot of value. This statistical stuff is cut and paste from sources as I am sure you are not counting it your self. Be true to such Authors and sources and give references. [/I][/COLOR] Let us not hijack this thread into "analysis" versus "understanding". You may want to additionally add value of understanding in the following sections, [URL]http://www.sikhphilosophy.net/sukhmani-sahib/[/URL] [URL]http://www.sikhphilosophy.net/sidh-gosht/[/URL] [URL]http://www.sikhphilosophy.net/bani-sheikh-farid/[/URL] Sat Sri Akal. [FONT=Calibri][SIZE=3]<!--?"urn::o[/SIZE][/FONT] [SIZE=3]............ [FONT=Calibri]Another important parameter in [U][I]Gurbani analysis[/I][/U] ......[/FONT][/SIZE][/quote][COLOR=Blue][I]We sometimes become slaves to our capabilities. I understand your interest in linguistics and such. [/I][I]Hence your focus on "Analysis". Brother the kind of stats and stuff you posting has been done almost 60 if not many decades before. I have some books from my father from those times. [/I][I]I really encourage you to move on from "Analysis" to understanding. This thread is about rules of understanding and not about analysis. You may want to start your own thread in that regard if you believe it is of value.[/I][/COLOR] [COLOR=Blue][I]Brother do one Shabad translation and show us the value of your understanding versus analysis. In such an endeavor I believe you can bring lot of value. This statistical stuff is cut and paste from sources as I am sure you are not counting it your self. Be true to such Authors and sources and give references. [/I][/COLOR] Let us not hijack this thread into "analysis" versus "understanding". You may want to additionally add value of understanding in the following sections, [URL]http://www.sikhphilosophy.net/sukhmani-sahib/[/URL] [URL]http://www.sikhphilosophy.net/sidh-gosht/[/URL] [URL]http://www.sikhphilosophy.net/bani-sheikh-farid/[/URL] Sat Sri Akal. Sat Sri Akal.--> [/QUOTE]
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Gurbani Vyakaran (Viyakaran, Vayakaran, Viakaran) - Punjabi Grammar
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