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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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GGS Being Burnt
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 199840" data-attributes="member: 189"><p>Its part of an elaborate conspiracy hatched a decade or so ago....Like the Arabian Nights Tale about New Lamps for Old exchange trick...</p><p></p><p>1. To get RID of ALL earlier SGGS Birs....all over the world....by saying they are Old/should be cremated..etc etc</p><p>2. Next Introduce new "Changed/altered/adulterated versions...slowly and surely....</p><p>3. By the end of a decade..there will be ONLY the adulterated/changed versions of the SGGS available.</p><p></p><p></p><p>1a. The DT and related anti-sikh elements first began with altered versions of banis in Gutkas...( No authority vets Gutkas..hence since the early 20th century Gutkas of all shapes and sizes with banis and non-banis mixed have been published by booksellers at their own discretion)</p><p>1b. NOW they have the Altered version of the SGGS...one in which they REMOVED the FOUR DANDEES before and After the word [[ JAP ]] and thus tried to show that the word Jap is part of the Moolmantar according to them.</p><p>1c. Their Version of the SGGS has ADDED BINDIS and Tipees etc - This is as per Grammar BUT to "ADD" them to the SGGS when Guru Ji DIDNT..is not allowed. IF one DT can ADD bindees..another Jawaddee T can add adhaks..another can REMOVE Siharees..aunkaars (Bhanumoortee version of SGGS commisioned by the DELHI GMC ).</p><p></p><p>This is the pattern of this huge conspiracy to SUBVERT the SGGS !!</p><p></p><p></p><p>SIKHS all over the world have to WAKE UP....and STOP this . ALL SGGS birs have to be PRESERVED...as Historical Birs....today a Bir printed in 2014 may be Brand New..But say..300 years down the line...in 2314..that Bir will be 300 years old and just as valuable historically as a Bir written in 1708 is for US TODAY !!! I have Birs in my possession which are early 1950....they are already historical...65 years and counting..and from that period the PRINTERS have been making so many PRINTNG MISTAKES..that only by comparing between birs could the mistake be seen...recognised....my dad on his Akhand Paath Raols all over the country Gurdwaras knew of several such "differences" between Birs printed by different BOOK SELLERS !!! TODAY..its BIG BUSINESS to EXCHANGE NEW BIRS for OLD BIRS which are then cremated as "sewa"....???? Are Sikhs FOOLS or what ??? Which community burns its TREASURES...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 199840, member: 189"] Its part of an elaborate conspiracy hatched a decade or so ago....Like the Arabian Nights Tale about New Lamps for Old exchange trick... 1. To get RID of ALL earlier SGGS Birs....all over the world....by saying they are Old/should be cremated..etc etc 2. Next Introduce new "Changed/altered/adulterated versions...slowly and surely.... 3. By the end of a decade..there will be ONLY the adulterated/changed versions of the SGGS available. 1a. The DT and related anti-sikh elements first began with altered versions of banis in Gutkas...( No authority vets Gutkas..hence since the early 20th century Gutkas of all shapes and sizes with banis and non-banis mixed have been published by booksellers at their own discretion) 1b. NOW they have the Altered version of the SGGS...one in which they REMOVED the FOUR DANDEES before and After the word [[ JAP ]] and thus tried to show that the word Jap is part of the Moolmantar according to them. 1c. Their Version of the SGGS has ADDED BINDIS and Tipees etc - This is as per Grammar BUT to "ADD" them to the SGGS when Guru Ji DIDNT..is not allowed. IF one DT can ADD bindees..another Jawaddee T can add adhaks..another can REMOVE Siharees..aunkaars (Bhanumoortee version of SGGS commisioned by the DELHI GMC ). This is the pattern of this huge conspiracy to SUBVERT the SGGS !! SIKHS all over the world have to WAKE UP....and STOP this . ALL SGGS birs have to be PRESERVED...as Historical Birs....today a Bir printed in 2014 may be Brand New..But say..300 years down the line...in 2314..that Bir will be 300 years old and just as valuable historically as a Bir written in 1708 is for US TODAY !!! I have Birs in my possession which are early 1950....they are already historical...65 years and counting..and from that period the PRINTERS have been making so many PRINTNG MISTAKES..that only by comparing between birs could the mistake be seen...recognised....my dad on his Akhand Paath Raols all over the country Gurdwaras knew of several such "differences" between Birs printed by different BOOK SELLERS !!! TODAY..its BIG BUSINESS to EXCHANGE NEW BIRS for OLD BIRS which are then cremated as "sewa"....???? Are Sikhs FOOLS or what ??? Which community burns its TREASURES... [/QUOTE]
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