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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 81798" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="color: Blue">Ang 737</span></strong></p> <p style="text-align: center"><strong><span style="color: Blue">Shabad 50</span></strong></p> <p style="text-align: center"></p><p></p><p>The following is from the bani of Fifth nanak dev ji maharaj ji. The Guru is telling that one has to control the five senses and the five organs of senses to achieve a meaningful life in the field of spirituality as a Sikh. It is after controlling the senses that one rises to the state of desirelessness and that the love of lord develops as the Simaran and Naam abhyaas show its effect and true colors. Till we have not achieved this we cannot said to have come over the ego i.e the sense of doership is not lost.We are instruments that are carrying HIS orders under HIS will but we think that we are the doers of actions and that is ego of haume. It is with the development of the Fear of Lord that we are able to overcome this ego when we are blessed with HIS grace; the divine blessings. The loss of sense of doer ship of action is of prime significance as it is then that we can come over attachment to the worldly things that is all but an illusion and cause of our bondage.Attachment to the worldly things is the cause of desire and hopes that may lead to anger and anxiety, sorrow and grief etc that are meaningless.Hence attachment is to be overcome by undertaking actions without desires and hopes i.e by undertaking selfless service.</p><p></p><p>We can have a look at the shabad and try to chew it to establish as to what is fear of Lord. God is all Love.Why develop fear of HIM.?</p><p>This is the question that each one of us has to ponder and come out with an answer so that we are always truthful and are able to understand the reality and ultimately mingle with HIM forever and forever and have not to come here time and again and be in the crucible of hopes ,desire and anxiety...amen</p><p></p><p></p><p></p><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Soohe Fifth Mehl:</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Giver has put this household of my being under my own control. I am now the mistress of the Lord's Home.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">My Husband Lord has made the ten senses and organs of actions my slaves.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I have gathered together all the faculties and facilities of this house.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I am thirsty with desire and longing for my Husband Lord. ||1||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">What Glorious Virtues of my Beloved Husband Lord should I describe?</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He is All-knowing, totally beautiful and merciful; He is the Destroyer of ego. ||1||Pause||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I am adorned with Truth, and I have applied the mascara of the Fear of God to my eyes.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I have chewed the betel-leaf of the Ambrosial Naam, the Name of the Lord.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">My bracelets, robes and ornaments beautifully adorn me.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The soul-bride becomes totally happy, when her Husband Lord comes to her home. ||2||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">By the charms of virtue, I have enticed and fascinated my Husband Lord.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He is under my power - the Guru has dispelled my doubts.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">My mansion is lofty and elevated.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Renouncing all other brides, my Beloved has become my lover. ||3||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The sun has risen, and its light shines brightly.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I have prepared my bed with infinite care and faith.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">My Darling Beloved is new and fresh; He has come to my bed to enjoy me.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">O Servant Nanak, my Husband Lord has come; the soul-bride has found peace. ||4||4||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: center"></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'"><em>Note</em>: Thank you aad ji. </span></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'">I am learning and sharing.You need not be grateful to me. I am also doing it for some selfish purpose that I do not know myself..</span></span></span><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'">When mind is pierced and tormented and we feel lonely we turn to HIM for guidance and that is all that I am doing right now. What torments me is not known to me as well. But surely we are all taking steps to move to larger consciousness where everything should be a bliss in whatever worldly state we are and may be. May He bless us all that </span></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'">we all long for.</span></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"></span></span><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'"></span></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"><span style="font-family: 'Book Antiqua'">Regards and thanks for everything and kindly continue with your threads HE is, 'what is detachment'.These are very inspiring.</span></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: #000080"></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 81798, member: 5290"] [CENTER][B][COLOR=Blue]Ang 737 Shabad 50[/COLOR][/B] [/CENTER] The following is from the bani of Fifth nanak dev ji maharaj ji. The Guru is telling that one has to control the five senses and the five organs of senses to achieve a meaningful life in the field of spirituality as a Sikh. It is after controlling the senses that one rises to the state of desirelessness and that the love of lord develops as the Simaran and Naam abhyaas show its effect and true colors. Till we have not achieved this we cannot said to have come over the ego i.e the sense of doership is not lost.We are instruments that are carrying HIS orders under HIS will but we think that we are the doers of actions and that is ego of haume. It is with the development of the Fear of Lord that we are able to overcome this ego when we are blessed with HIS grace; the divine blessings. The loss of sense of doer ship of action is of prime significance as it is then that we can come over attachment to the worldly things that is all but an illusion and cause of our bondage.Attachment to the worldly things is the cause of desire and hopes that may lead to anger and anxiety, sorrow and grief etc that are meaningless.Hence attachment is to be overcome by undertaking actions without desires and hopes i.e by undertaking selfless service. We can have a look at the shabad and try to chew it to establish as to what is fear of Lord. God is all Love.Why develop fear of HIM.? This is the question that each one of us has to ponder and come out with an answer so that we are always truthful and are able to understand the reality and ultimately mingle with HIM forever and forever and have not to come here time and again and be in the crucible of hopes ,desire and anxiety...amen [CENTER][SIZE=1][COLOR=#000080]Soohe Fifth Mehl:[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The Giver has put this household of my being under my own control. I am now the mistress of the Lord's Home.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]My Husband Lord has made the ten senses and organs of actions my slaves.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]I have gathered together all the faculties and facilities of this house.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]I am thirsty with desire and longing for my Husband Lord. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]What Glorious Virtues of my Beloved Husband Lord should I describe?[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]He is All-knowing, totally beautiful and merciful; He is the Destroyer of ego. ||1||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]I am adorned with Truth, and I have applied the mascara of the Fear of God to my eyes.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]I have chewed the betel-leaf of the Ambrosial Naam, the Name of the Lord.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]My bracelets, robes and ornaments beautifully adorn me.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The soul-bride becomes totally happy, when her Husband Lord comes to her home. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]By the charms of virtue, I have enticed and fascinated my Husband Lord.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]He is under my power - the Guru has dispelled my doubts.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]My mansion is lofty and elevated.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Renouncing all other brides, my Beloved has become my lover. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]The sun has risen, and its light shines brightly.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]I have prepared my bed with infinite care and faith.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]My Darling Beloved is new and fresh; He has come to my bed to enjoy me.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]O Servant Nanak, my Husband Lord has come; the soul-bride has found peace. ||4||4||[/COLOR][/SIZE] [/CENTER] [LEFT][SIZE=1][COLOR=#000080][FONT=Book Antiqua][I]Note[/I]: Thank you aad ji. I am learning and sharing.You need not be grateful to me. I am also doing it for some selfish purpose that I do not know myself..[/FONT][/COLOR][/SIZE][SIZE=1][COLOR=#000080][FONT=Book Antiqua]When mind is pierced and tormented and we feel lonely we turn to HIM for guidance and that is all that I am doing right now. What torments me is not known to me as well. But surely we are all taking steps to move to larger consciousness where everything should be a bliss in whatever worldly state we are and may be. May He bless us all that [/FONT] [FONT=Book Antiqua]we all long for.[/FONT] [/COLOR][/SIZE][SIZE=1][COLOR=#000080][FONT=Book Antiqua] Regards and thanks for everything and kindly continue with your threads HE is, 'what is detachment'.These are very inspiring.[/FONT] [/COLOR][/SIZE][/LEFT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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