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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 76777" data-attributes="member: 5290"><p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Sabad 23</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080"></span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">Gauree, First Mehl:</span></span></strong></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><strong>ang 154</strong></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: Blue">[<em>Notes</em>: UNSPOKEN speech is said to be the story/sermon of the Lord.Since He is without limit and is fathomless all that we speak in His praise shall always fall short of the reality and hence we cannot do justice even in singing His praises and hence bani, praises, naam and all that cannot be described are, generally, accepted as unspoken speech. Those who practice naam are stated to be trying to recite the unspoken. It is as per my understanding. Further the shabad emphasizes that it is always better to have One as the anchor as we shall have to be afraid of only a single entity and not be afraid of anything else hence we become fearless by following this line of thinking and Taking Him as an anchor and be in His Fear </span>.<span style="color: Blue">]</span></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Those who speak the Unspoken, drink in the Nectar.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Other fears are forgotten, and they are absorbed into the Naam, the Name of the Lord. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: DarkRed"><strong>Why should we fear, when fear is dispelled by the Fear of God</strong></span>?</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Through the Shabad, the Word of the Perfect Guru, I recognize God. ||1||Pause||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Those whose hearts are filled with the Lord's essence,</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">are blessed and acclaimed, and intuitively absorbed into the Lord. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Those whom the Lord puts to sleep, evening and morning -</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">those self-willed manmukhs are bound and gagged by Death, here and hereafter. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Those whose hearts are filled with the Lord, day and night, are perfect.O Nanak, they merge into the Lord, and their doubts are cast away. ||4||11||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76777, member: 5290"] [CENTER][B][SIZE=1][COLOR=#000080]Sabad 23 [/COLOR][/SIZE][/B] [B][SIZE=1][COLOR=#000080]Gauree, First Mehl:[/COLOR][/SIZE][/B] [SIZE=1][COLOR=#000080][B]ang 154[/B] [/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=Blue][[I]Notes[/I]: UNSPOKEN speech is said to be the story/sermon of the Lord.Since He is without limit and is fathomless all that we speak in His praise shall always fall short of the reality and hence we cannot do justice even in singing His praises and hence bani, praises, naam and all that cannot be described are, generally, accepted as unspoken speech. Those who practice naam are stated to be trying to recite the unspoken. It is as per my understanding. Further the shabad emphasizes that it is always better to have One as the anchor as we shall have to be afraid of only a single entity and not be afraid of anything else hence we become fearless by following this line of thinking and Taking Him as an anchor and be in His Fear [/COLOR].[COLOR=Blue]][/COLOR] [/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Those who speak the Unspoken, drink in the Nectar.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Other fears are forgotten, and they are absorbed into the Naam, the Name of the Lord. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=DarkRed][B]Why should we fear, when fear is dispelled by the Fear of God[/B][/COLOR]?[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Through the Shabad, the Word of the Perfect Guru, I recognize God. ||1||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Those whose hearts are filled with the Lord's essence,[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]are blessed and acclaimed, and intuitively absorbed into the Lord. ||2||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Those whom the Lord puts to sleep, evening and morning -[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]those self-willed manmukhs are bound and gagged by Death, here and hereafter. ||3||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Those whose hearts are filled with the Lord, day and night, are perfect.O Nanak, they merge into the Lord, and their doubts are cast away. ||4||11||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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