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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Sikh80" data-source="post: 76674" data-attributes="member: 5290"><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Shabad 12</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Maajh, Third Mehl:</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">ang 112</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: Blue">[<em>Notes</em>: In this 'shabad' we come across a new concept i.e <em>dying in the word of Shabad</em>. There is nothing that literal translation can be of any assistance in assigning meaning to this expression.It has also appeared in The Granth sahib at many places. The term implies as to losing or subduing the Ego that is called as Haume. The practice of word of sabad helps getting rid of haume. Naam and its practice helps cleansing the mind and one become humble person. Humility is a virtue of significant value in Sikhism. Sikhism is a way of leading life in righteous way i.e. by being truthful and by becoming '<em>Sachiara</em>' that is discussed in the previous paras. One is advised to not to remain in delusions of Duality. In this shabad Soul has been addressed to as the Bride. The meanings are self explanatory.]</span> </span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">One who dies in the Word of the Shabad is truly dead.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Death does not crush him, and pain does not afflict him.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">His light merges and is absorbed into the Light, when he hears and merges in the Truth. ||1||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I am a sacrifice, my soul is a sacrifice, to the Lord's Name, which brings us to glory.One who serves the True Guru, and focuses his consciousness on Truth, following the Guru's Teachings, is absorbed in intuitive peace and poise. ||1||Pause||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">This human body is transitory, and transitory are the garments it wears.Attached to duality, no one attains the Mansion of the Lord's Presence.Night and day, day and night, they burn. Without her Husband Lord, the soul-bride suffers in terrible pain. ||2||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Her body and her status shall not go with her to the world hereafter.Where she is called to answer for her account, there, she shall be emancipated only by true actions.Those who serve the True Guru shall prosper; here and hereafter, they are absorbed in the Naam. ||3||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><strong><span style="font-size: 9px"><span style="color: #000080">She who adorns herself with the Love and the Fear of God,</span></span></strong></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">by Guru's Grace, obtains the Mansion of the Lord's Presence as her home.Night and day, day and night, she constantly ravishes and enjoys her Beloved. She is dyed in the permanent color of His Love. ||4||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">The Husband Lord abides with everyone, always;but how rare are those few who, by Guru's Grace, obtain His Glance of Grace.My God is the Highest of the High; granting His Grace, He merges us into Himself. ||5||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">This world is asleep in emotional attachment to Maya.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Forgetting the Naam, the Name of the Lord, it ultimately comes to ruin.The One who put it to sleep shall also awaken it. Through the Guru's Teachings, understanding dawns. ||6||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">One who drinks in this Nectar, shall have his delusions dispelled.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">By Guru's Grace, the state of liberation is attained.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">One who is imbued with devotion to the Lord, remains always balanced and detached. Subduing selfishness and conceit, he is united with the Lord. ||7||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He Himself creates, and He Himself assigns us to our tasks.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">He Himself gives sustenance to the 8.4 million species of beings.O Nanak, those who meditate on the Naam are attuned to Truth. They do that which is pleasing to His Will. ||8||4||5||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 76674, member: 5290"] [CENTER][SIZE=1][COLOR=#000080]Shabad 12[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Maajh, Third Mehl:[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]ang 112 [/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=Blue][[I]Notes[/I]: In this 'shabad' we come across a new concept i.e [I]dying in the word of Shabad[/I]. There is nothing that literal translation can be of any assistance in assigning meaning to this expression.It has also appeared in The Granth sahib at many places. The term implies as to losing or subduing the Ego that is called as Haume. The practice of word of sabad helps getting rid of haume. Naam and its practice helps cleansing the mind and one become humble person. Humility is a virtue of significant value in Sikhism. Sikhism is a way of leading life in righteous way i.e. by being truthful and by becoming '[I]Sachiara[/I]' that is discussed in the previous paras. One is advised to not to remain in delusions of Duality. In this shabad Soul has been addressed to as the Bride. The meanings are self explanatory.][/COLOR] [/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]One who dies in the Word of the Shabad is truly dead.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Death does not crush him, and pain does not afflict him.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]His light merges and is absorbed into the Light, when he hears and merges in the Truth. ||1||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]I am a sacrifice, my soul is a sacrifice, to the Lord's Name, which brings us to glory.One who serves the True Guru, and focuses his consciousness on Truth, following the Guru's Teachings, is absorbed in intuitive peace and poise. ||1||Pause||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]This human body is transitory, and transitory are the garments it wears.Attached to duality, no one attains the Mansion of the Lord's Presence.Night and day, day and night, they burn. Without her Husband Lord, the soul-bride suffers in terrible pain. ||2||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]Her body and her status shall not go with her to the world hereafter.Where she is called to answer for her account, there, she shall be emancipated only by true actions.Those who serve the True Guru shall prosper; here and hereafter, they are absorbed in the Naam. ||3||[/COLOR][/SIZE] [SIZE=1][/SIZE] [B][SIZE=1][COLOR=#000080]She who adorns herself with the Love and the Fear of God,[/COLOR][/SIZE][/B] [SIZE=1][COLOR=#000080]by Guru's Grace, obtains the Mansion of the Lord's Presence as her home.Night and day, day and night, she constantly ravishes and enjoys her Beloved. She is dyed in the permanent color of His Love. ||4||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]The Husband Lord abides with everyone, always;but how rare are those few who, by Guru's Grace, obtain His Glance of Grace.My God is the Highest of the High; granting His Grace, He merges us into Himself. ||5||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]This world is asleep in emotional attachment to Maya.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Forgetting the Naam, the Name of the Lord, it ultimately comes to ruin.The One who put it to sleep shall also awaken it. Through the Guru's Teachings, understanding dawns. ||6||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]One who drinks in this Nectar, shall have his delusions dispelled.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]By Guru's Grace, the state of liberation is attained.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]One who is imbued with devotion to the Lord, remains always balanced and detached. Subduing selfishness and conceit, he is united with the Lord. ||7||[/COLOR][/SIZE] [SIZE=1][/SIZE] [SIZE=1][COLOR=#000080]He Himself creates, and He Himself assigns us to our tasks.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]He Himself gives sustenance to the 8.4 million species of beings.O Nanak, those who meditate on the Naam are attuned to Truth. They do that which is pleasing to His Will. ||8||4||5||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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