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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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<blockquote data-quote="Archived_Member5" data-source="post: 100981" data-attributes="member: 2249"><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">The eternal child in mortal, seeks his freedom from the chains of restraint and perceived restriction, he breaks away from the bonds of unity to venture into beckoning new pastures. Sense and reason is forgotten as the ties binding his soul to propriety and fate are fettered. He gains his freedom, liberation, wealth, name, respect yet finds a tormenting within him, an urgent need for absolution of the unresolved. He returns, {comes to his senses, awakens} and a deep despair overcomes him, from what he has become and those he left behind. He has no peace, a tranquillity he bartered for baubles {meaningless knowledge serving a debased purpose}. He shudders, a wave of desolation and angst overcomes him {awakening of mind, soul}. Returning to his the past {immortal soul} he finds it changed {altered perception} he himself has changed {new experiences, heightened emotions, spiritually awakened, searching needfully}. ‘’Jaana vaalle lort aarte nahin’’, {The departed do not again return} the listener laughed and retorted, ‘of course they do’. Physically, in this circumstance spiritually untrue. ‘raahi badal jaate, raaste badalta aur manzil saath badal jaate hain.’’ {The path changes, as the traveller has changed and the destiny alters in kind} </span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Fear is an inherent survival instinct, it alerts the mind to potential dangers and hazards. The world is a complex environment. Consciousness, rid, sidh, budh is relative to a persons focus. GianMatt being the highest echelon of God consciousness. Fear precedes understanding, when mortal understands the teachings and commands of bani, why each tenet, vachan, is writ for his long term well being and protection. Understanding gains him Gian, akal, and he no longer fears the world for he understands it. </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Calibri'">Until the mind, with fear of failure, gains union with understanding, GiantMatt, it wanders subconsciously, in search of a truth to make sense of his world, conquer his fears and gain control of his mind and will. An awakening causes disturbance in the soul, altered chemical balance creates restlessness, as an addict without his daily dose becomes unsettled, thus the mind feels tormented* until it connects with the bliss of understanding and peace. </span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">The search for truth to banish needless fear is superseded by a need to still and silence the questioning mind. A mind questions, as hunger seeks suitable sustenance to fill the nutritional deficiency, reduce and finally eliminate the craving altogether. Not all are called to this higher state of sahej, and each individual’s personal truth is the truth instilling peace, light and love into his heart and mind. </span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 100981, member: 2249"] [FONT=Calibri][SIZE=3]The eternal child in mortal, seeks his freedom from the chains of restraint and perceived restriction, he breaks away from the bonds of unity to venture into beckoning new pastures. Sense and reason is forgotten as the ties binding his soul to propriety and fate are fettered. He gains his freedom, liberation, wealth, name, respect yet finds a tormenting within him, an urgent need for absolution of the unresolved. He returns, {comes to his senses, awakens} and a deep despair overcomes him, from what he has become and those he left behind. He has no peace, a tranquillity he bartered for baubles {meaningless knowledge serving a debased purpose}. He shudders, a wave of desolation and angst overcomes him {awakening of mind, soul}. Returning to his the past {immortal soul} he finds it changed {altered perception} he himself has changed {new experiences, heightened emotions, spiritually awakened, searching needfully}. ‘’Jaana vaalle lort aarte nahin’’, {The departed do not again return} the listener laughed and retorted, ‘of course they do’. Physically, in this circumstance spiritually untrue. ‘raahi badal jaate, raaste badalta aur manzil saath badal jaate hain.’’ {The path changes, as the traveller has changed and the destiny alters in kind} [/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]Fear is an inherent survival instinct, it alerts the mind to potential dangers and hazards. The world is a complex environment. Consciousness, rid, sidh, budh is relative to a persons focus. GianMatt being the highest echelon of God consciousness. Fear precedes understanding, when mortal understands the teachings and commands of bani, why each tenet, vachan, is writ for his long term well being and protection. Understanding gains him Gian, akal, and he no longer fears the world for he understands it. [/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Calibri]Until the mind, with fear of failure, gains union with understanding, GiantMatt, it wanders subconsciously, in search of a truth to make sense of his world, conquer his fears and gain control of his mind and will. An awakening causes disturbance in the soul, altered chemical balance creates restlessness, as an addict without his daily dose becomes unsettled, thus the mind feels tormented* until it connects with the bliss of understanding and peace. [/FONT][/SIZE] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]The search for truth to banish needless fear is superseded by a need to still and silence the questioning mind. A mind questions, as hunger seeks suitable sustenance to fill the nutritional deficiency, reduce and finally eliminate the craving altogether. Not all are called to this higher state of sahej, and each individual’s personal truth is the truth instilling peace, light and love into his heart and mind. [/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Fear Of God
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