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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Family
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51558" data-attributes="member: 4398"><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: red"><em>Heaven and hell are both on this Earth. They are both state of ones Mind.</em></span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: red"><em>In order to explain to people who are not educated, one has to resort to different terms. These terms were mainly used by Islam and Christian religions that have caught onto us as well.</em></span></span></span></p><p> </p><p><em><span style="font-family: 'Tahoma'"><span style="color: red"><span style="font-size: 12px"><strong>Heaven</strong> is when you are problem free. Enjoy life to the full. Your wishes are coming true.</span></span></span></em></p><p></p><p><em><span style="font-family: 'Tahoma'"><span style="color: red"><span style="font-size: 12px"><strong>Hell</strong> is a life of worries, misery, serious illnesses etc.</span></span></span></em></p><p></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: red">Narkon Raaj, Raajon Narak.</span></span></span></p><p></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: red">When you are Heaven you make mistakes and then repent them in Hell.</span></span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><em>Astrologically speaking a child is under the protection of his parents until the age of about 8-9 years. Thereafter the childs own Karams awaken. The effect of Naam on the child will reduce. As long as the child is living in the family the positive Aura in the house will still have some affect. Saving can only be done by oneself or by the “Kripa” of a true Guru. That will only come if you done good Karams. We are here to liberate our selves first and not others. Others may benefit by being in your company and may get inspired and follow your way of life. In the event of you getting enlightened, you can exercise <u>your own will </u>on your katumb(family) and inspire them.</em></span></span></span></p><p> </p><p> </p><p></p><p> </p><p> </p><p> </p><p><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: red"><em>The only way to reach Sach Khand is by <u>dying a death where no more death occurs</u>. What that means is stop begging to God for more and more(kill your desires) Whatever is due to you you will get, no one can stop that. Do Naam Simran without desires attached to it. Live in the Will of nature (Bhanna), Be thankfull for what you already have (Sabbar), Do your karams (Duss nohan di kamai), Wand ke shako (Share you labour with others) The very basic things we learn/hear every day but forget to do. And finally when the seed of Naam has fully ripened in you, Your Guru will be your guide(That will be your Parshad). Like a small child, he never says I. He will always calls his own name and says that so and so is hungry etc. When he learns to say I, Karams start tracking him/her. Become objective, we are not the body, we are the soul trapped in the body. Etc etc etc</em></span></span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><em>No problem. Make your life simple. The mind is like a monkey. The more it gets to know, the more it jumps around. Knowledge fuels the EGO. Simran allows us to control this monkey. Then and only then we can conquer the world. “Mann jeete jag jeet”. Meditate of self. Become sensitive to the tune of nature. Only then you will know its secrets.</em></span></span></span></p><p> </p><p><em><span style="font-family: 'Tahoma'"><span style="font-size: 12px"><span style="color: #ff0000">Our Gurus have made our life so simple that we do not have faith in it. We are always making our life more and more difficult and at time it seems we are competing with other religions. This is why I often say "You are chasing your own Tail". </span></span></span></em></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51558, member: 4398"] [FONT=Tahoma][SIZE=3][COLOR=red][I]Heaven and hell are both on this Earth. They are both state of ones Mind.[/I][/COLOR][/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=red][I]In order to explain to people who are not educated, one has to resort to different terms. These terms were mainly used by Islam and Christian religions that have caught onto us as well.[/I][/COLOR][/SIZE][/FONT] [I][FONT=Tahoma][COLOR=red][SIZE=3][B]Heaven[/B] is when you are problem free. Enjoy life to the full. Your wishes are coming true.[/SIZE][/COLOR][/FONT][/I] [I][FONT=Tahoma][COLOR=red][SIZE=3][B]Hell[/B] is a life of worries, misery, serious illnesses etc.[/SIZE][/COLOR][/FONT][/I] [FONT=Tahoma][SIZE=3][COLOR=red]Narkon Raaj, Raajon Narak.[/COLOR][/SIZE][/FONT] [FONT=Tahoma][SIZE=3][COLOR=red]When you are Heaven you make mistakes and then repent them in Hell.[/COLOR][/SIZE][/FONT] [FONT=Verdana][COLOR=black][/COLOR][/FONT] [COLOR=red][FONT=Tahoma][SIZE=3][I]Astrologically speaking a child is under the protection of his parents until the age of about 8-9 years. Thereafter the childs own Karams awaken. The effect of Naam on the child will reduce. As long as the child is living in the family the positive Aura in the house will still have some affect. Saving can only be done by oneself or by the “Kripa” of a true Guru. That will only come if you done good Karams. We are here to liberate our selves first and not others. Others may benefit by being in your company and may get inspired and follow your way of life. In the event of you getting enlightened, you can exercise [U]your own will [/U]on your katumb(family) and inspire them.[/I][/SIZE][/FONT][/COLOR] [FONT=Verdana][COLOR=black][/COLOR][/FONT] [FONT=Tahoma][SIZE=3][COLOR=red][I]The only way to reach Sach Khand is by [U]dying a death where no more death occurs[/U]. What that means is stop begging to God for more and more(kill your desires) Whatever is due to you you will get, no one can stop that. Do Naam Simran without desires attached to it. Live in the Will of nature (Bhanna), Be thankfull for what you already have (Sabbar), Do your karams (Duss nohan di kamai), Wand ke shako (Share you labour with others) The very basic things we learn/hear every day but forget to do. And finally when the seed of Naam has fully ripened in you, Your Guru will be your guide(That will be your Parshad). Like a small child, he never says I. He will always calls his own name and says that so and so is hungry etc. When he learns to say I, Karams start tracking him/her. Become objective, we are not the body, we are the soul trapped in the body. Etc etc etc[/I][/COLOR][/SIZE][/FONT] [FONT=Verdana][COLOR=black][/COLOR][/FONT] [COLOR=red][FONT=Tahoma][SIZE=3][I]No problem. Make your life simple. The mind is like a monkey. The more it gets to know, the more it jumps around. Knowledge fuels the EGO. Simran allows us to control this monkey. Then and only then we can conquer the world. “Mann jeete jag jeet”. Meditate of self. Become sensitive to the tune of nature. Only then you will know its secrets.[/I][/SIZE][/FONT][/COLOR] [I][FONT=Tahoma][SIZE=3][COLOR=#ff0000][/COLOR][/SIZE][/FONT][/I] [I][FONT=Tahoma][SIZE=3][COLOR=#ff0000]Our Gurus have made our life so simple that we do not have faith in it. We are always making our life more and more difficult and at time it seems we are competing with other religions. This is why I often say "You are chasing your own Tail". [/COLOR][/SIZE][/FONT][/I] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Family
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