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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pritpal_singh" data-source="post: 81987" data-attributes="member: 4830"><p>W J K K – W J K F</p><p></p><p>AS HEARD FROM A SIKH MISSIONARY :- </p><p></p><p>LONG TIME AGO THEIR WAS A KING WITH SO MUCH OVERWHELMING LECHEROUS SEXUAL DESIRE (TO THE POINT OF MENTAL DISTURBANCE) THAT IT WAS SAID THAT NO WOMAN COULD ESCAPE HIS WRATH. </p><p></p><p>SO HE WAS OBSESSED WITH HIS DESIRE, BUT HE ALSO WANTED TO MAKE SURE THAT NO WOMAM CAME TO HIS HAREM MORE THAT ONCE. HE ALWAYS WANTED TO HAVE FRESH TASTE.</p><p></p><p>SO HE DEVISED A MEANS THAT WHICHEVER WOMAN HE HAD USED ONCE, HAD HER EARS PIERCED FORCEFULLY AND EARRINGS PUT INTO THEM. </p><p></p><p>SO MUCH SO FOR THE ADVENT OF EARRINGS. PLEASE DON’T TAKE THE STORY TO YOUR HEART, AS THESE ARE MEANS TO SLAP THE DEEP-IN-SLEEP SPIRIT AND BRING IT BACK TO IT’S SENSES.</p><p></p><p>OBVIOUSLY THE ABOVE IS NOT THE REASON WHY OUR MOTHERS & SISTERS HAVE THEIR EARS PIERCED, BUT WE SHOULD KNOW AND RECOGNISE THAT OUR RELIGION – SIKHISM IS THE MOST MODERN, FREE, INDEPENDENT & SIMPLE RELIGION THIS WORLD HAS TO OFFER. THERE ARE NO RITUALISTIC BONDAGES AS IN OTHER RELIGIONS. </p><p></p><p>THE SOLE RITUAL DEMANDED BY OUR GURUS IS NAAM-SIMRAN AND THAT TOO CAN BE PRACTICED AS AND WHEN AN INDIVIDUAL DESIRES. THERE IS NO FIXED WAY OF DOING IT, AND THERE IS NO FIXED PLACE WHERE IT IS TO BE DONE.</p><p></p><p>BUT THE REHAT MARIYADA (CODE OF CONDUCT) FOR AMRITDHARIS IS AN EPITOME OF SIMPLICITY THAT IS SO IMPORTANT TO WALK ON THE ROAD TOWARDS GOD. THERE IS NO MENTION OF WEARING EARRINGS, RINGS AND MAKEUP BECAUSE AS GUSHK MENTIONS :-</p><p>it's the spirituality from inside that makes the difference, the external is also a reflection of the internal state.</p><p>AND ALSO THAT MAKEUP IS AN INDICATION THAT AN INDIVIDUAL HAS NOT LET GO OF HIS/HER EGO BECAUSE HE/SHE IS TRYING TO SHOW OFF TO OTHERS.</p><p></p><p>ONE THING I WOULD LIKE TO MENTION THAT ONE CAN’T SHED HIS EGO ALL BY HIMSELF. ONLY DESTINY AND TAKING SHELTER IN THE GURU (HIS SHABAD) CAN FREE ONE OF HIS EGO, AND IF YOU ARE THE CHOSEN ONE THAN YOU SHALL EXPERIENCE THAT AS YOU WALK THE PATH TOWARDS GOD, ALL EGO AND MAKEUP IS SHED AWAY AND REPLACED BY UTTER SIMPLICITY. ALL WORLDLY DESIRES SHALL NOT TOUCH YOU, AND YOU SHALL BREAK THE BIRTH-DEATH CYCLE FOR EVER.</p><p></p><p>MAY WAHEGURU BLESS US.</p></blockquote><p></p>
[QUOTE="pritpal_singh, post: 81987, member: 4830"] W J K K – W J K F AS HEARD FROM A SIKH MISSIONARY :- LONG TIME AGO THEIR WAS A KING WITH SO MUCH OVERWHELMING LECHEROUS SEXUAL DESIRE (TO THE POINT OF MENTAL DISTURBANCE) THAT IT WAS SAID THAT NO WOMAN COULD ESCAPE HIS WRATH. SO HE WAS OBSESSED WITH HIS DESIRE, BUT HE ALSO WANTED TO MAKE SURE THAT NO WOMAM CAME TO HIS HAREM MORE THAT ONCE. HE ALWAYS WANTED TO HAVE FRESH TASTE. SO HE DEVISED A MEANS THAT WHICHEVER WOMAN HE HAD USED ONCE, HAD HER EARS PIERCED FORCEFULLY AND EARRINGS PUT INTO THEM. SO MUCH SO FOR THE ADVENT OF EARRINGS. PLEASE DON’T TAKE THE STORY TO YOUR HEART, AS THESE ARE MEANS TO SLAP THE DEEP-IN-SLEEP SPIRIT AND BRING IT BACK TO IT’S SENSES. OBVIOUSLY THE ABOVE IS NOT THE REASON WHY OUR MOTHERS & SISTERS HAVE THEIR EARS PIERCED, BUT WE SHOULD KNOW AND RECOGNISE THAT OUR RELIGION – SIKHISM IS THE MOST MODERN, FREE, INDEPENDENT & SIMPLE RELIGION THIS WORLD HAS TO OFFER. THERE ARE NO RITUALISTIC BONDAGES AS IN OTHER RELIGIONS. THE SOLE RITUAL DEMANDED BY OUR GURUS IS NAAM-SIMRAN AND THAT TOO CAN BE PRACTICED AS AND WHEN AN INDIVIDUAL DESIRES. THERE IS NO FIXED WAY OF DOING IT, AND THERE IS NO FIXED PLACE WHERE IT IS TO BE DONE. BUT THE REHAT MARIYADA (CODE OF CONDUCT) FOR AMRITDHARIS IS AN EPITOME OF SIMPLICITY THAT IS SO IMPORTANT TO WALK ON THE ROAD TOWARDS GOD. THERE IS NO MENTION OF WEARING EARRINGS, RINGS AND MAKEUP BECAUSE AS GUSHK MENTIONS :- it's the spirituality from inside that makes the difference, the external is also a reflection of the internal state. AND ALSO THAT MAKEUP IS AN INDICATION THAT AN INDIVIDUAL HAS NOT LET GO OF HIS/HER EGO BECAUSE HE/SHE IS TRYING TO SHOW OFF TO OTHERS. ONE THING I WOULD LIKE TO MENTION THAT ONE CAN’T SHED HIS EGO ALL BY HIMSELF. ONLY DESTINY AND TAKING SHELTER IN THE GURU (HIS SHABAD) CAN FREE ONE OF HIS EGO, AND IF YOU ARE THE CHOSEN ONE THAN YOU SHALL EXPERIENCE THAT AS YOU WALK THE PATH TOWARDS GOD, ALL EGO AND MAKEUP IS SHED AWAY AND REPLACED BY UTTER SIMPLICITY. ALL WORLDLY DESIRES SHALL NOT TOUCH YOU, AND YOU SHALL BREAK THE BIRTH-DEATH CYCLE FOR EVER. MAY WAHEGURU BLESS US. [/QUOTE]
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