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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Does the Darbar Sahib, Amritsar Architecture reflect the Sikhi of Guru Nanak?
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<blockquote data-quote="Loveisthereason" data-source="post: 219469" data-attributes="member: 22190"><p>SIKHI has no clergy the last time I checked, I really doubt anyone else would be trying to make us intentionally dumb, logically speaking that is. This reminds me of the nonsensical argument used by feminists in the case of abortion rights, it couldn't be possible that people simply believe abortion is wrong, no it must be because powerful men want to control women's bodies, the reason why anyone would want to do that remains a mystery. </p><p></p><p>You have changed the question where you started talking about robbers etc, the argument you put forward was that there was no basis for the claim of sarovar being miraculous based on gurbani, now your asking me we should not believe this because criminals will think they can get redemption by the dip. Please don't weaponise gurbani to suit your belief. </p><p></p><p>Secondly In our linguistic there is no word for a murderer or rapist or robber, there are words for serial robbers, murders and rapists, chor dacoit balatkari, if someone commits an action once they are not labelled if they do it serially they are, this is because we understand the human condition that we all make mistakes, we also understand and prevent those for whom this is a lifestyle it is those people who need to be reformed. Tell me if we were to adopt your approach and the serial criminal were to read and understand your version of the real message would this still stop them from committing sin? I highly doubt it so then what is the quarrel if they think that they are redeemed by taking a dip the result would be the same in both instances, crime. Sorry to put this like this again I feel you are misguided and this is the new age thinking which fails to deliver. </p><p></p><p>Have you ever met a psychopath? I have, the law which you prize so highly does not find any place in their psyche, crimes are thrilling for them, so tell me is it me who is gullible or you? </p><p></p><p>Taking a quote from Kabir to justify your position is perfectly acceptable, however criticising another person's understanding based on yours is dangerous, why? Because the Gurus left their gurbani without any further interpretation for the exact reason we are having this discussion, subjective experience. To be honest you don't sound like someone who is on any spiritual path is it working for you. </p><p></p><p>A sikhs relationship with his guru is a private matter, gurbani stirs up emotions and the soul recognises a primacy and intimacy and wakes up an individual from their bondage to their dead past. Those that try to challenge such an individual are heading for a rude awakening. I hope you can now see why your beliefs about how to practice Sikhism will never become more than a storm in a teacup. </p><p></p><p>How would my guru put it? </p><p></p><p>Countless discussions countless articles </p><p>Countless seminars countless speeches </p><p>Countless interpretations countless contraversy</p><p>Countless scholars countless schools </p><p>Countless books countless pens</p><p>Countless frustration countless tears</p></blockquote><p></p>
[QUOTE="Loveisthereason, post: 219469, member: 22190"] SIKHI has no clergy the last time I checked, I really doubt anyone else would be trying to make us intentionally dumb, logically speaking that is. This reminds me of the nonsensical argument used by feminists in the case of abortion rights, it couldn't be possible that people simply believe abortion is wrong, no it must be because powerful men want to control women's bodies, the reason why anyone would want to do that remains a mystery. You have changed the question where you started talking about robbers etc, the argument you put forward was that there was no basis for the claim of sarovar being miraculous based on gurbani, now your asking me we should not believe this because criminals will think they can get redemption by the dip. Please don't weaponise gurbani to suit your belief. Secondly In our linguistic there is no word for a murderer or rapist or robber, there are words for serial robbers, murders and rapists, chor dacoit balatkari, if someone commits an action once they are not labelled if they do it serially they are, this is because we understand the human condition that we all make mistakes, we also understand and prevent those for whom this is a lifestyle it is those people who need to be reformed. Tell me if we were to adopt your approach and the serial criminal were to read and understand your version of the real message would this still stop them from committing sin? I highly doubt it so then what is the quarrel if they think that they are redeemed by taking a dip the result would be the same in both instances, crime. Sorry to put this like this again I feel you are misguided and this is the new age thinking which fails to deliver. Have you ever met a psychopath? I have, the law which you prize so highly does not find any place in their psyche, crimes are thrilling for them, so tell me is it me who is gullible or you? Taking a quote from Kabir to justify your position is perfectly acceptable, however criticising another person's understanding based on yours is dangerous, why? Because the Gurus left their gurbani without any further interpretation for the exact reason we are having this discussion, subjective experience. To be honest you don't sound like someone who is on any spiritual path is it working for you. A sikhs relationship with his guru is a private matter, gurbani stirs up emotions and the soul recognises a primacy and intimacy and wakes up an individual from their bondage to their dead past. Those that try to challenge such an individual are heading for a rude awakening. I hope you can now see why your beliefs about how to practice Sikhism will never become more than a storm in a teacup. How would my guru put it? Countless discussions countless articles Countless seminars countless speeches Countless interpretations countless contraversy Countless scholars countless schools Countless books countless pens Countless frustration countless tears [/QUOTE]
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Does the Darbar Sahib, Amritsar Architecture reflect the Sikhi of Guru Nanak?
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