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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Health & Nutrition
Do You Think Psychiatry Can Cure An "Evil-Doer?"
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<blockquote data-quote="spnadmin" data-source="post: 126252" data-attributes="member: 35"><p><strong>Do you think psychiatry can 'cure' an evildoer?</strong></p><p> </p><p><a href="http://www.ottawacitizen.com/life/think+psychiatry+cure+evildoer/3005123/story.html" target="_blank">Do you think psychiatry can 'cure' an evildoer?</a></p><p> </p><p>By AJIT SINGH SAHOTA, The Ottawa Citizen May 9, 2010</p><p></p><p></p><p>Sikh religion does not adhere to the concept of evil, rather the belief is in a person's potential for positive or negative acts. This is also consistent with the tenets of psychiatric or psychological sciences. Sikhism considers treatment for mental health in the same manner as it does for physical illnesses, focusing on aspects of an individual that are problematic either for the individual or society.</p><p></p><p>Mental illness can take a variety of forms: pathological, psychopathic, sociopathic behaviour are all aspects of mental illness. In some mental illnesses, individuals can become extremely paranoid and scared that they are the target of harm/persecution. These delusions are not based in reality. They may hear terrifying voices telling them that others are planning to hurt them. These people are not evil. Some can become violent, hurting others in an effort to protect themselves from perceived dangers. Psychiatric intervention is critical and potentially lifesaving, in such cases. Medications can reduce the intensity of symptoms so that patients are less burdened by threatening thoughts and voices and become more connected to reality.</p><p></p><p>Spirituality, like social and family support, is a critical adjunct to psychiatric and psychological treatment, but not a solo treatment or cure for mental illness.</p><p></p><p>An impoverished spirit is constantly driven by the need to satisfy "me" even at the expense of others because "me" is most important and perhaps superior for that person. Spiritual and religious support is critical nourishment for an impoverished spirit.</p><p></p><p>AJIT SINGH SAHOTA is a founding member of the Sikh National Archives of Canada; he was president of the World Sikh Organization of Canada from 2001 to 2005.</p><p></p><p></p><p></p><p>Read more: <a href="http://www.ottawacitizen.com/life/think+psychiatry+cure+evildoer/3005123/story.html#ixzz0nTLkvmpQ" target="_blank">Do you think psychiatry can 'cure' an evildoer?</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 126252, member: 35"] [B]Do you think psychiatry can 'cure' an evildoer?[/B] [url=http://www.ottawacitizen.com/life/think+psychiatry+cure+evildoer/3005123/story.html]Do you think psychiatry can 'cure' an evildoer?[/url] By AJIT SINGH SAHOTA, The Ottawa Citizen May 9, 2010 Sikh religion does not adhere to the concept of evil, rather the belief is in a person's potential for positive or negative acts. This is also consistent with the tenets of psychiatric or psychological sciences. Sikhism considers treatment for mental health in the same manner as it does for physical illnesses, focusing on aspects of an individual that are problematic either for the individual or society. Mental illness can take a variety of forms: pathological, psychopathic, sociopathic behaviour are all aspects of mental illness. In some mental illnesses, individuals can become extremely paranoid and scared that they are the target of harm/persecution. These delusions are not based in reality. They may hear terrifying voices telling them that others are planning to hurt them. These people are not evil. Some can become violent, hurting others in an effort to protect themselves from perceived dangers. Psychiatric intervention is critical and potentially lifesaving, in such cases. Medications can reduce the intensity of symptoms so that patients are less burdened by threatening thoughts and voices and become more connected to reality. Spirituality, like social and family support, is a critical adjunct to psychiatric and psychological treatment, but not a solo treatment or cure for mental illness. An impoverished spirit is constantly driven by the need to satisfy "me" even at the expense of others because "me" is most important and perhaps superior for that person. Spiritual and religious support is critical nourishment for an impoverished spirit. AJIT SINGH SAHOTA is a founding member of the Sikh National Archives of Canada; he was president of the World Sikh Organization of Canada from 2001 to 2005. Read more: [url=http://www.ottawacitizen.com/life/think+psychiatry+cure+evildoer/3005123/story.html#ixzz0nTLkvmpQ]Do you think psychiatry can 'cure' an evildoer?[/url] [/QUOTE]
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Do You Think Psychiatry Can Cure An "Evil-Doer?"
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