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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 196200" data-attributes="member: 14194"><p>Let us revisit the commonalities between two polarized views of Karma and what they lead to.</p><p></p><p><strong><u>Karma in Sikhism</u>:</strong></p><p></p><ul> <li data-xf-list-type="ul">Your actions</li> <li data-xf-list-type="ul">Your actions in the context of all before now and after</li> <li data-xf-list-type="ul">Creation and consonance</li> <li data-xf-list-type="ul">Example: In Sikhism you are who you are based on parts of,<ul> <li data-xf-list-type="ul">All before you including your parents, grandparents and so on</li> <li data-xf-list-type="ul">The creation and various instances in time affecting positively and negatively the creative influences<ul> <li data-xf-list-type="ul">Say cosmic rays creating gene mutations</li> <li data-xf-list-type="ul">In-breeding creating gene mutations</li> <li data-xf-list-type="ul">so on</li> </ul> </li> <li data-xf-list-type="ul">With that as heritage you are you are based on how you act with all that is around you including fellow human being, life in general and creation at large</li> </ul> </li> <li data-xf-list-type="ul">When you die any born of you or others follow similar path</li> <li data-xf-list-type="ul">In a way at birth you are minutely re-incarnating parts of many others physically and otherwise from all that has happened before your birth</li> <li data-xf-list-type="ul">You are not a ditto copy of an "Integral single soul" as a whole that has just found a new body</li> <li data-xf-list-type="ul">You are creation of a very large segments of small disparate entities both physically and otherwise</li> </ul><p><u><strong>Sikhism notes</strong></u>:</p><p></p><ul> <li data-xf-list-type="ul"><em>Where you are born is not a curse, a reward or continuation of a single source (soul) that was previously a lizzard or something else and now is re-incarnated as a human being</em></li> <li data-xf-list-type="ul"><em>When you die you do not become a snake or toad based on your actions during your life</em><ul> <li data-xf-list-type="ul"><em>Your body gets recycled and becomes part of other life forms or becomes <u><strong>part of</strong></u> other human being through your offspring<br /> </em></li> <li data-xf-list-type="ul"><em>Your soul or virtual part of you continues through many others who you related to in your life whether far or near</em></li> </ul> </li> </ul><p><strong><u>NOT Sikhism but purported in Hinduism, Sanataana Dharma, etc.</u>:</strong></p><p></p><ul> <li data-xf-list-type="ul">A soul continues as a unit entity and keeps transforming as a unit into various life forms<ul> <li data-xf-list-type="ul">The proverbial 84 lakh or 8.4 million joons (life forms)</li> <li data-xf-list-type="ul">Example:<ul> <li data-xf-list-type="ul">You are hoarder of money as a human being you will be born as a Snake</li> <li data-xf-list-type="ul">You are a butcher, you will be born as an animal to be butchered</li> <li data-xf-list-type="ul">and so on, life after life in an incarnating cycle</li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">You are born into a rich family, it is a reward to your soul who may have helped someone in need a way back</li> <li data-xf-list-type="ul">You are born into a destitute family it is a curse or punishment for your bad actions in the past</li> <li data-xf-list-type="ul">You are born with disabilities or with one eye, no hearing, cleft palate, etc., it is a curse being executed for <u>your</u> soul's past bad actions</li> <li data-xf-list-type="ul"><em><strong>How people fail to see the rationale for such thinking is beyond me as I see it as a way for</strong></em>;<ul> <li data-xf-list-type="ul">Managing and establishing societies based on hierarchies and castes<ul> <li data-xf-list-type="ul">Children born to the Brahmins were fortunate and oh so because they came from wonderful souls</li> <li data-xf-list-type="ul">Children born in shudras (untouchables) were born into cursed families and for ever so destined</li> </ul> </li> <li data-xf-list-type="ul">These are societal systems set up by the have's against have not's</li> <li data-xf-list-type="ul">These are societal systems set up to keep control of the have not's in case they wanted to have</li> <li data-xf-list-type="ul"><em>Imagine a society where all had same life style, provisions for life and so on,</em><ul> <li data-xf-list-type="ul"><em>This whole system of dogmas will collapse and nature will show in human life as an entity that creates equals and not based on curses or rewards of a soul traveling in time to be punished or rewarded<br /> </em></li> </ul> </li> <li data-xf-list-type="ul"><em>We can conclude that re-incarnation centric systems of religion or thought are "Conservative" or "right wing" collectives based on suppressing the weak and empowering the rulers</em><ul> <li data-xf-list-type="ul"><em>Nothing else</em></li> </ul> </li> <li data-xf-list-type="ul"><em>Sikhism on the other hand is pluralistic and close to being more of a socialistic doctrine</em><ul> <li data-xf-list-type="ul"><em>It is not socialistic as it encourages hard work and allows one to earn rewards for it</em><ul> <li data-xf-list-type="ul"><em>It is socialistic in that it encourages you to share as much as you can with those in need</em></li> </ul> </li> </ul> </li> </ul> </li> </ul><p>I hope it adds to or helps with dialog in this thread.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 196200, member: 14194"] Let us revisit the commonalities between two polarized views of Karma and what they lead to. [B][U]Karma in Sikhism[/U]:[/B] [LIST] [*]Your actions [*]Your actions in the context of all before now and after [*]Creation and consonance [*]Example: In Sikhism you are who you are based on parts of, [LIST] [*]All before you including your parents, grandparents and so on [*]The creation and various instances in time affecting positively and negatively the creative influences [LIST] [*]Say cosmic rays creating gene mutations [*]In-breeding creating gene mutations [*]so on [/LIST] [*]With that as heritage you are you are based on how you act with all that is around you including fellow human being, life in general and creation at large [/LIST] [*]When you die any born of you or others follow similar path [*]In a way at birth you are minutely re-incarnating parts of many others physically and otherwise from all that has happened before your birth [*]You are not a ditto copy of an "Integral single soul" as a whole that has just found a new body [*]You are creation of a very large segments of small disparate entities both physically and otherwise [/LIST] [U][B]Sikhism notes[/B][/U]: [LIST] [*][I]Where you are born is not a curse, a reward or continuation of a single source (soul) that was previously a lizzard or something else and now is re-incarnated as a human being[/I] [*][I]When you die you do not become a snake or toad based on your actions during your life[/I] [LIST] [*][I]Your body gets recycled and becomes part of other life forms or becomes [U][B]part of[/B][/U] other human being through your offspring [/I] [*][I]Your soul or virtual part of you continues through many others who you related to in your life whether far or near[/I] [/LIST] [/LIST] [B][U]NOT Sikhism but purported in Hinduism, Sanataana Dharma, etc.[/U]:[/B] [LIST] [*]A soul continues as a unit entity and keeps transforming as a unit into various life forms [LIST] [*]The proverbial 84 lakh or 8.4 million joons (life forms) [*]Example: [LIST] [*]You are hoarder of money as a human being you will be born as a Snake [*]You are a butcher, you will be born as an animal to be butchered [*]and so on, life after life in an incarnating cycle [/LIST] [/LIST] [*]You are born into a rich family, it is a reward to your soul who may have helped someone in need a way back [*]You are born into a destitute family it is a curse or punishment for your bad actions in the past [*]You are born with disabilities or with one eye, no hearing, cleft palate, etc., it is a curse being executed for [U]your[/U] soul's past bad actions [*][I][B]How people fail to see the rationale for such thinking is beyond me as I see it as a way for[/B][/I]; [LIST] [*]Managing and establishing societies based on hierarchies and castes [LIST] [*]Children born to the Brahmins were fortunate and oh so because they came from wonderful souls [*]Children born in shudras (untouchables) were born into cursed families and for ever so destined [/LIST] [*]These are societal systems set up by the have's against have not's [*]These are societal systems set up to keep control of the have not's in case they wanted to have [*][I]Imagine a society where all had same life style, provisions for life and so on,[/I] [LIST] [*][I]This whole system of dogmas will collapse and nature will show in human life as an entity that creates equals and not based on curses or rewards of a soul traveling in time to be punished or rewarded [/I] [/LIST] [*][I]We can conclude that re-incarnation centric systems of religion or thought are "Conservative" or "right wing" collectives based on suppressing the weak and empowering the rulers[/I] [LIST] [*][I]Nothing else[/I] [/LIST] [*][I]Sikhism on the other hand is pluralistic and close to being more of a socialistic doctrine[/I] [LIST] [*][I]It is not socialistic as it encourages hard work and allows one to earn rewards for it[/I] [LIST] [*][I]It is socialistic in that it encourages you to share as much as you can with those in need[/I] [/LIST] [/LIST] [/LIST] [/LIST] I hope it adds to or helps with dialog in this thread. Sat Sri Akal. [/QUOTE]
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