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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Do You Believe In Reincarnation Or Transmigration?
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<blockquote data-quote="Ambarsaria" data-source="post: 196012" data-attributes="member: 14194"><p>Tiger StyleZ ji thanks for your post.</p><p></p><p>I believe the emphasis or elaboration in Sri Guru Granth Sahib Ji in any aspects of past or future is the word "transformation" Simply meaning all from one source and all into one source and transforming for ever.</p><p></p><p>In our limited vision of creation and lack of stickiness with or understanding of transformation we try to simplify it into reincarnation and transmigration. Of course all life is linked to each other in ways strong, weak or very incomprehensible to us at any given point in time. In any of Sri Guru Granth Sahib Ji let us remember that the following is not supported or postulated,</p><p></p><ul> <li data-xf-list-type="ul">Any of the Guru ji's or other whose bani is in Sri Guru Granth Sahib Ji do not cite themselves personally to be,<ul> <li data-xf-list-type="ul">Some one or something as a whole to be someone or something else in any previous time<ul> <li data-xf-list-type="ul">The references are to be of one as in "Awaal Allah Noor Upaya ..."</li> </ul> </li> <li data-xf-list-type="ul">There are great references to transformation of us to other things, etc., rather than all of us to transfer into a snake or a donkey<ul> <li data-xf-list-type="ul">For example "Mitti mulman ki pereh payee ghumiar..." where reference is how a potter seeks out soil from around the grave sites for the best clay to make earthenware as such soil having absorbed dead bodies is more malleable</li> </ul> </li> </ul> </li> </ul><p>Guru ji do emphasize the form of a human as enchanting and precious opportunity that should be given the due respect by living in consonance as a way to be so thankful and being gracious.</p><p></p><p>Citation of the references above,</p><p>In the above there is categorical denial as to someone as a whole becoming something alive and different and just re-incarnating or trans-migrating.</p><p></p><p> </p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1349&punjabi=t&id=57706#l57706" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1349&punjabi=t&id=57706#l57706</a></p><p></p><p>Again in the above reference is of one that one comes from. There is no higher, lower, better or worse but simply transformed or created out of one. The uniqueness of anyone is only that they all come from one and rest are perceptions along a transformation path that is endless without human defined rules or boxes of souls, bodies or pre-defined or destined paths or shapes.</p><p></p><p>I hope the above adds to the dialog.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 196012, member: 14194"] Tiger StyleZ ji thanks for your post. I believe the emphasis or elaboration in Sri Guru Granth Sahib Ji in any aspects of past or future is the word "transformation" Simply meaning all from one source and all into one source and transforming for ever. In our limited vision of creation and lack of stickiness with or understanding of transformation we try to simplify it into reincarnation and transmigration. Of course all life is linked to each other in ways strong, weak or very incomprehensible to us at any given point in time. In any of Sri Guru Granth Sahib Ji let us remember that the following is not supported or postulated, [LIST] [*]Any of the Guru ji's or other whose bani is in Sri Guru Granth Sahib Ji do not cite themselves personally to be, [LIST] [*]Some one or something as a whole to be someone or something else in any previous time [LIST] [*]The references are to be of one as in "Awaal Allah Noor Upaya ..." [/LIST] [*]There are great references to transformation of us to other things, etc., rather than all of us to transfer into a snake or a donkey [LIST] [*]For example "Mitti mulman ki pereh payee ghumiar..." where reference is how a potter seeks out soil from around the grave sites for the best clay to make earthenware as such soil having absorbed dead bodies is more malleable [/LIST] [/LIST] [/LIST] Guru ji do emphasize the form of a human as enchanting and precious opportunity that should be given the due respect by living in consonance as a way to be so thankful and being gracious. Citation of the references above, In the above there is categorical denial as to someone as a whole becoming something alive and different and just re-incarnating or trans-migrating. [URL]http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1349&punjabi=t&id=57706#l57706[/URL] Again in the above reference is of one that one comes from. There is no higher, lower, better or worse but simply transformed or created out of one. The uniqueness of anyone is only that they all come from one and rest are perceptions along a transformation path that is endless without human defined rules or boxes of souls, bodies or pre-defined or destined paths or shapes. I hope the above adds to the dialog. Sat Sri Akal. [/QUOTE]
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