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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="simpy" data-source="post: 53100" data-attributes="member: 9395"><p><span style="color: blue"><strong>Respected Veer Ji,</strong></span></p><p> </p><p><span style="color: blue"><strong>one question is coming to my mind though-</strong></span></p><p> </p><p><span style="color: blue"><strong>HOW COME THE GURU YOU ARE CLAIMING FOR ALL SIKHS TO BELIEVE AFTER DHAN DHAN SIRI GURU GOBIND SINGH JI,(i think you say whenever somewhere after 1708) left all of us(who are called Sikhs world wide) loose and did not take us in His Fold then??? NAAMDHARI SECT WAS FORMED IN 1857. SO WE WERE LEFT LOOSE ON OUR OWN FOR 150 YEARS AND NOW IN 2007 YOU ARE BEING SENT FOR OUR RESCUE??? How come this much indifference??? Our Gurus never did such a thing. They assisted even those who were not their followers....</strong></span></p><p> </p><p><span style="color: blue"><strong>By (a worldwide accepted) definition of Sikh Religion- Sikhs are those who believe in Dhan Dhan Siri Guru Granth Sahib Ji as their Eternal Guru. If i am understanding it correct from all of your posts that this definition is wrong. We(Sikhs) cannot be Sikhs. You are Sikhs- as the thread you started also supported this-'Being Naamdhari is Sikhi'. i know Sikhi cannot survive without Naam Simran, Without naam Simran there is no Sikhi. But by definition Term 'NaamDhari' is used for a different thought scheme where Guru and Amrit Sanchar practices are totally different than mainstream Sikhi. </strong></span></p><p><strong><span style="color: #0000ff">if you are planning to change this definition, i think you are trying to do it at an odd place.</span></strong></p><p> </p><p><span style="color: blue"><strong>Sikhs have no doubt about their identity. They never had, they never will. </strong></span></p><p> </p><p><span style="color: blue"><strong>You had been trying to clear our doubts, but unfortunately instead of clearing our doubts you are creating new history and making us even believe that all what you saying is a made up story. </strong></span></p><p> </p><p><span style="color: blue"><strong>i am not sure, are you trying to merge both totally different thoughts( in one of your posts you said-my Guru is yours and yours is mine) or you are trying us to believe that we all should follow your Guru???</strong></span></p><p> </p><p><span style="color: blue"><strong>i do not think that anybody can shop for chelas through their representatives who deny and twist others beliefs the way you are doing through each one of your posts......</strong></span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p><strong><span style="color: #0000ff">forgive me please</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 53100, member: 9395"] [COLOR=blue][B]Respected Veer Ji,[/B][/COLOR] [COLOR=blue][B]one question is coming to my mind though-[/B][/COLOR] [COLOR=blue][B]HOW COME THE GURU YOU ARE CLAIMING FOR ALL SIKHS TO BELIEVE AFTER DHAN DHAN SIRI GURU GOBIND SINGH JI,(i think you say whenever somewhere after 1708) left all of us(who are called Sikhs world wide) loose and did not take us in His Fold then??? NAAMDHARI SECT WAS FORMED IN 1857. SO WE WERE LEFT LOOSE ON OUR OWN FOR 150 YEARS AND NOW IN 2007 YOU ARE BEING SENT FOR OUR RESCUE??? How come this much indifference??? Our Gurus never did such a thing. They assisted even those who were not their followers....[/B][/COLOR] [COLOR=blue][B]By (a worldwide accepted) definition of Sikh Religion- Sikhs are those who believe in Dhan Dhan Siri Guru Granth Sahib Ji as their Eternal Guru. If i am understanding it correct from all of your posts that this definition is wrong. We(Sikhs) cannot be Sikhs. You are Sikhs- as the thread you started also supported this-'Being Naamdhari is Sikhi'. i know Sikhi cannot survive without Naam Simran, Without naam Simran there is no Sikhi. But by definition Term 'NaamDhari' is used for a different thought scheme where Guru and Amrit Sanchar practices are totally different than mainstream Sikhi. [/B][/COLOR] [B][COLOR=#0000ff]if you are planning to change this definition, i think you are trying to do it at an odd place.[/COLOR][/B] [COLOR=blue][B]Sikhs have no doubt about their identity. They never had, they never will. [/B][/COLOR] [COLOR=blue][B]You had been trying to clear our doubts, but unfortunately instead of clearing our doubts you are creating new history and making us even believe that all what you saying is a made up story. [/B][/COLOR] [COLOR=blue][B]i am not sure, are you trying to merge both totally different thoughts( in one of your posts you said-my Guru is yours and yours is mine) or you are trying us to believe that we all should follow your Guru???[/B][/COLOR] [COLOR=blue][B]i do not think that anybody can shop for chelas through their representatives who deny and twist others beliefs the way you are doing through each one of your posts......[/B][/COLOR] [B][COLOR=#0000ff][/COLOR][/B] [B][COLOR=#0000ff]forgive me please[/COLOR][/B] [/QUOTE]
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Discussion On Naamdhari Sikhs
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