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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="Sikh Namdhari" data-source="post: 53096" data-attributes="member: 2579"><p>Bhenji Surinder Kaurji</p><p> </p><p>No history is wrong. Neither the one you believe, nor the one Namdharis believe.</p><p>Yours is correct because that is what you have been exposed to and the one Namdharis believe is correct because it is the one they have been exposed to.</p><p> </p><p>Namdhari Sikhs are the decendants of those Sikhs to whom Guru Gobind Singhji gave Darshan to AFTER 1708 and who cannot deny his living on after that date! </p><p> </p><p>History tells us that Guruji gave Darshan to two Sadhus who were collecting wood in the jungle. He was galloping full stride on His horse when they saw Him. He ordered them to go and tell the weeping Sikhs that He had not died, but was still alive and with them. Even non-Namdhari history acknowledges this much!</p><p>There is a Gurdhwara at that place today. There is also a Gurdhwara at the Fort where Guru Gobind Singhji released two imprisoned princes. This event took place many years after Naded. </p><p> </p><p>Bandha Bahadhur's arrmies on many occassions saw Guruji on His horse helping them in their battles. Now some say it was his Spirit. Namdharis say it was Guruji Himself in flesh and blood.</p><p> </p><p>So in answer to your question, Namdharis' (as you so eloquently put it) Guru was Guru Gobind Singhji during this time, helping His Sikhs in the way which He deemed best.</p><p> </p><p>Namdhari Sikhs firmly believe that Guruji orderd His Sikhs at Naded to follow the Hukams in Gurbani, when they thought He was going to pass away and asked Him about succession to the Gurgaddhi. This is something all Guru Sahibaans have always told their Sikhs to do whether in their presence or in their absence. But it does not mean that the Gurbani Dha Granth Sahib replaced the Guruji. There was no Aadh Guru Granth Sahib at Naded that Guruji bowed before. Had there had been, don't you think that that Bir would today be the most exalted and revered? Wouldn't those Sikhs have taken this particular Guruji's Granth Sahib and placed it in a safe place as the one in front of which Guru Dasamji bowed with 5 Paysae and coconut and transfered Gurgaddhi to, as is claimed?</p><p>Noone can answer these questions 'Namdhari' Sikhs have been posing for over two hundred years!</p><p> </p><p>A simple analogy is the Order a King writes to his subjects. The subjects need to respect and obey the command, but at no time does the command replace the commander King!</p><p> </p><p>Aadh Guru Granth Sahib is a collection of the Commands (and praises of the Creator) of our collective Satgurujis in whom God's Power was (and still is) Glowing. Namdhari Sikhs are ordered by their Spiritual King to obey those orders to their dying breath. The Orders in the Aadh Guru Granth Sahib are to follow the Orders of a Living Satguru. Either way, we win.</p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 53096, member: 2579"] Bhenji Surinder Kaurji No history is wrong. Neither the one you believe, nor the one Namdharis believe. Yours is correct because that is what you have been exposed to and the one Namdharis believe is correct because it is the one they have been exposed to. Namdhari Sikhs are the decendants of those Sikhs to whom Guru Gobind Singhji gave Darshan to AFTER 1708 and who cannot deny his living on after that date! History tells us that Guruji gave Darshan to two Sadhus who were collecting wood in the jungle. He was galloping full stride on His horse when they saw Him. He ordered them to go and tell the weeping Sikhs that He had not died, but was still alive and with them. Even non-Namdhari history acknowledges this much! There is a Gurdhwara at that place today. There is also a Gurdhwara at the Fort where Guru Gobind Singhji released two imprisoned princes. This event took place many years after Naded. Bandha Bahadhur's arrmies on many occassions saw Guruji on His horse helping them in their battles. Now some say it was his Spirit. Namdharis say it was Guruji Himself in flesh and blood. So in answer to your question, Namdharis' (as you so eloquently put it) Guru was Guru Gobind Singhji during this time, helping His Sikhs in the way which He deemed best. Namdhari Sikhs firmly believe that Guruji orderd His Sikhs at Naded to follow the Hukams in Gurbani, when they thought He was going to pass away and asked Him about succession to the Gurgaddhi. This is something all Guru Sahibaans have always told their Sikhs to do whether in their presence or in their absence. But it does not mean that the Gurbani Dha Granth Sahib replaced the Guruji. There was no Aadh Guru Granth Sahib at Naded that Guruji bowed before. Had there had been, don't you think that that Bir would today be the most exalted and revered? Wouldn't those Sikhs have taken this particular Guruji's Granth Sahib and placed it in a safe place as the one in front of which Guru Dasamji bowed with 5 Paysae and coconut and transfered Gurgaddhi to, as is claimed? Noone can answer these questions 'Namdhari' Sikhs have been posing for over two hundred years! A simple analogy is the Order a King writes to his subjects. The subjects need to respect and obey the command, but at no time does the command replace the commander King! Aadh Guru Granth Sahib is a collection of the Commands (and praises of the Creator) of our collective Satgurujis in whom God's Power was (and still is) Glowing. Namdhari Sikhs are ordered by their Spiritual King to obey those orders to their dying breath. The Orders in the Aadh Guru Granth Sahib are to follow the Orders of a Living Satguru. Either way, we win. [/QUOTE]
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