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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="Sikh Namdhari" data-source="post: 53030" data-attributes="member: 2579"><p>Sister Harjas Kaurji</p><p> </p><p>Panthic Weekly is an extreme right wing newspaper. I have seen many of their reports about Namdharis in the past too. If it isn't biased, why don't it's reporters go and get statements from Sri Bhaini Sahib? </p><p> </p><p>Because then they can't twist the facts to suit their own agenda, which is to keep the rift between the communities wide open.</p><p> </p><p>You are right, the RSS is a right wing facist organisation, but then the Dal Khalsa, Sikh Students Federation, the Khalistan movement and others are no different. All of these organisations have the same agenda: They inspire fear and hatred amongst the masses so that they can gain political momentum.</p><p> </p><p>Sri Satguru Jagjit Singhji has been a leading light over the last <strong>60 </strong>years in bringing communities together. Balanced, unbiased leaders from ALL communities have always been flocking to Him in moments of crisis, in times of conflict and in times of peace to gain inspiration and strength so that we learn to co-exist together peacefully. Hindu organisations, Buddhist organisations, Christian organisations, Muslim organisations and 'non-Namdhari' Sikh organisations pay homage and respect to Him for His work in inspiring peace and harmony. </p><p> </p><p>I know, because I have <strong>seen</strong> and <strong>heard</strong> Him at work. </p><p> </p><p>Parkash Singh Badal is not presenting this cheque to Satguruji because of votes! Everyone knows that Namdharis have always voted for the Congress Party since before Independence. Badalji has always been going to Satguruji regardless of the political scenario. Just as do many other leading figures from the general Sikh fraternity. Satgurji has love for all, even His enemies. </p><p> </p><p>I do not believe for one instance that Satguruji would affiliate with any organisation that preaches hate, terror or violence. Nor would anyone who has even had a second's Darshan of Sri Satguruji. The fact that His name has been linked to an organisation that promotes communal-togetherness comes as no surprise. Your statement also mentions a Buddhist organisation that was/is present in the conference. Surely, that should make you think twice about your claims. </p><p> </p><p>Namdharis Sikhs are Sanatan Dharam believers, which means that we acknowledge our roots back to the time of Creation through the same route as do the rest of the Sanatan Dharam believers of Bharat. This includes the majority of Hindu believers. What this means, and this is where the confusion starts to lead to misunderstanding, is that we believe in all those things that are prevelent in Hinduism that are also condoned within the Aadh Guru Granth Sahib and Dasam Guru Granth Sahib. </p><p> </p><p>There are many forces operating within Sikhism that are trying to reject these references and beliefs within the Granth Sahibs. I am sure you are all aware of what I am talking about. </p><p> </p><p>Raag Mala, Dasam Guru Granth Sahib, references to Krishan Bhagvan, Ram Chander, Shiva, Vishnu, Brahma, Havan, Vedas, Satyug, Treta ,Dvapar, Kalyug, 840,000 life cycles, Avtaars. All of these and more are not only mentioned within the Gurbani, but are also venerated as well, whereas modern Sikhs are debating the authenticity of these issues. <strong>We can discuss these issues later as that would make this posting too long.</strong></p><p>Suffice it to say at this stage that we pay respect to all these 'issues' because our Gurujis did and do. <strong>Anything they have rejected, we do.</strong></p><p>For this reason , and this reason alone, we do not seperate our identity from that of Sanatan Dharam. So for that reason as well, it is not a surprise for Satguruji to be present at such a conference that celebrates the World's oldest civilisation and Dharam and for those organisations to Honour Him as their Guru.</p><p> </p><p><strong>REMEMBER, A TRUE GURU WILL ALWAYS WORK FOR PEACE AND HARMONY. </strong></p><p> </p><p>So, please do not restrict your 'research' to some biased article on the internet, Bhenji. Scratch underneath the surface.</p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 53030, member: 2579"] Sister Harjas Kaurji Panthic Weekly is an extreme right wing newspaper. I have seen many of their reports about Namdharis in the past too. If it isn't biased, why don't it's reporters go and get statements from Sri Bhaini Sahib? Because then they can't twist the facts to suit their own agenda, which is to keep the rift between the communities wide open. You are right, the RSS is a right wing facist organisation, but then the Dal Khalsa, Sikh Students Federation, the Khalistan movement and others are no different. All of these organisations have the same agenda: They inspire fear and hatred amongst the masses so that they can gain political momentum. Sri Satguru Jagjit Singhji has been a leading light over the last [B]60 [/B]years in bringing communities together. Balanced, unbiased leaders from ALL communities have always been flocking to Him in moments of crisis, in times of conflict and in times of peace to gain inspiration and strength so that we learn to co-exist together peacefully. Hindu organisations, Buddhist organisations, Christian organisations, Muslim organisations and 'non-Namdhari' Sikh organisations pay homage and respect to Him for His work in inspiring peace and harmony. I know, because I have [B]seen[/B] and [B]heard[/B] Him at work. Parkash Singh Badal is not presenting this cheque to Satguruji because of votes! Everyone knows that Namdharis have always voted for the Congress Party since before Independence. Badalji has always been going to Satguruji regardless of the political scenario. Just as do many other leading figures from the general Sikh fraternity. Satgurji has love for all, even His enemies. I do not believe for one instance that Satguruji would affiliate with any organisation that preaches hate, terror or violence. Nor would anyone who has even had a second's Darshan of Sri Satguruji. The fact that His name has been linked to an organisation that promotes communal-togetherness comes as no surprise. Your statement also mentions a Buddhist organisation that was/is present in the conference. Surely, that should make you think twice about your claims. Namdharis Sikhs are Sanatan Dharam believers, which means that we acknowledge our roots back to the time of Creation through the same route as do the rest of the Sanatan Dharam believers of Bharat. This includes the majority of Hindu believers. What this means, and this is where the confusion starts to lead to misunderstanding, is that we believe in all those things that are prevelent in Hinduism that are also condoned within the Aadh Guru Granth Sahib and Dasam Guru Granth Sahib. There are many forces operating within Sikhism that are trying to reject these references and beliefs within the Granth Sahibs. I am sure you are all aware of what I am talking about. Raag Mala, Dasam Guru Granth Sahib, references to Krishan Bhagvan, Ram Chander, Shiva, Vishnu, Brahma, Havan, Vedas, Satyug, Treta ,Dvapar, Kalyug, 840,000 life cycles, Avtaars. All of these and more are not only mentioned within the Gurbani, but are also venerated as well, whereas modern Sikhs are debating the authenticity of these issues. [B]We can discuss these issues later as that would make this posting too long.[/B] Suffice it to say at this stage that we pay respect to all these 'issues' because our Gurujis did and do. [B]Anything they have rejected, we do.[/B] For this reason , and this reason alone, we do not seperate our identity from that of Sanatan Dharam. So for that reason as well, it is not a surprise for Satguruji to be present at such a conference that celebrates the World's oldest civilisation and Dharam and for those organisations to Honour Him as their Guru. [B]REMEMBER, A TRUE GURU WILL ALWAYS WORK FOR PEACE AND HARMONY. [/B] So, please do not restrict your 'research' to some biased article on the internet, Bhenji. Scratch underneath the surface. [/QUOTE]
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