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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Discussion On Naamdhari Sikhs
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<blockquote data-quote="Sikh Namdhari" data-source="post: 53015" data-attributes="member: 2579"><p>Sat-Sri-Akaal</p><p> </p><p>I am renegading on a comment I made yesterday that I would not post on this forum again after sister Surinder Kaurji deleted my reply to someone whose comments were derogatory. I was not abusive. All I did was to ask the gentleman to leave if he did not want to be educated on Namdhari Sikhism. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" /> </p><p> </p><p>In Bhenji's eyes I was the guilty party because my views don't agree with hers? <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite28" alt=":unsure:" title="Unsure :unsure:" loading="lazy" data-shortname=":unsure:" /> </p><p> </p><p>Sikhi has evolved into it's modern version. A lot of our original concepts have changed for numerous reasons. Unless we explore those changes and the reasons behind them we WILL loose and, I believe, HAVE lost the way.</p><p> </p><p>Harjas Kaur is a typical example of a Sikh who has become so engrossed in her own superiority complex that I am nothing more than an agent of the 'evil forces' out to destroy Sikhi. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" /> </p><p> </p><p>How facist do her statements sound? Hers aren't statements made after dilligent research. She is merely repeating the hate propoganda of people who have nothing better to do than to stir trouble.</p><p> </p><p>I must admit that I do get very angry when I hear people like sister Harjas Kaur talk.</p><p></p><p>I am not begging for acceptance :}--}:. I was BORN a SIKH. I do not need to be accepted by anyone other than my Satguru. I am PROUD to be a Sikh of Satguru Nanakdevji through to Satguru Jagjit Singhji. I am PROUD to have learnt to read, sing Gurbani from Him. I am PROUD to have recieved His love and shelter from the corrupting forces of this Kalyug age. I do not wish to become a member of Singh Sabha or 'Guru Panth Khalsa', which are nothing more than political organisations.</p><p>Harjas Kaurji obviously does not understand what the Gurbani, as written in the Guruji's Granth Sahib, says. </p><p> </p><p>My title for the post I started was deliberatlely chosen. But I can see that the message has eluded her. :hmm: </p><p> </p><p>Being Namdhari does not necessarily mean you have to become the Sikh of Guru Jagjit Singhji. You can be a Christian, a Hindu, Muslim, a Sikh of Sri Guru Granth Sahibji and still be 'Namdhari'. In another post I have defined what being Namdhari means.</p><p>Naam - the Amrit Manthr of God's Name. Dhari - the individual who embraces it. </p><p>Guruji tells us if we don't embrace Naam then we are nothing. Our whole purpose of existance becomes as futile as that of an animal. Being Human means we have been given the opportunity to meet a Satguru, to be blessed with Naam from Him, which then we must recite according to His instruction; only then can we, through His Grace, attain salvation.</p><p>That Satguru can be anyone who is Himself at one with God. This is not a Kuka concept. It is not my concept. It's what is written in Aadh Guru Granth Sahib. OVER AND OVER AND OVER AGAIN. If anyone wants me to quote I can. OVER AND OVER AGAIN. </p><p> </p><p><strong>'Sat Purakh jin jania, Satgur this ka Nao...'</strong> Aadh Guru Granth Sahib.</p><p>Please forgive me if I can't give you the page numbers. I haven't memorised those. Only the Gurbani.</p><p>In this verse it becomes abundantly clear that Sat Purakh and Satgur have become <strong><em>two </em></strong>seperate identities. </p><p> </p><p>My original post still stands and I stand by every word I have written. I have and will give historical evidence and evidence from Gurbani to back everything I say. If people want to prove that what I say is anti Sikhi, then let them prove me wrong from <strong>Gurbani. </strong>This is a debate, not an attack on anyone. Let us not hide behind paranoidal attacks. I am not a member of the RSS. In fact I did not even know who they were until I discovered these forums! </p><p> </p><p><u><strong>:advocate: I AM A SIKH.</strong></u> I HAVE JUST AS MUCH RIGHT TO EXPRESS MY VIEWS AS THE NEXT MAN/WOMAN. NOONES ALLEGATIONS ARE GOING TO DEPRIVE ME OF MY RIGHT TO BE WHO I AM.</p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 53015, member: 2579"] Sat-Sri-Akaal I am renegading on a comment I made yesterday that I would not post on this forum again after sister Surinder Kaurji deleted my reply to someone whose comments were derogatory. I was not abusive. All I did was to ask the gentleman to leave if he did not want to be educated on Namdhari Sikhism. :o In Bhenji's eyes I was the guilty party because my views don't agree with hers? :unsure: Sikhi has evolved into it's modern version. A lot of our original concepts have changed for numerous reasons. Unless we explore those changes and the reasons behind them we WILL loose and, I believe, HAVE lost the way. Harjas Kaur is a typical example of a Sikh who has become so engrossed in her own superiority complex that I am nothing more than an agent of the 'evil forces' out to destroy Sikhi. :eek: How facist do her statements sound? Hers aren't statements made after dilligent research. She is merely repeating the hate propoganda of people who have nothing better to do than to stir trouble. I must admit that I do get very angry when I hear people like sister Harjas Kaur talk. I am not begging for acceptance :}--}:. I was BORN a SIKH. I do not need to be accepted by anyone other than my Satguru. I am PROUD to be a Sikh of Satguru Nanakdevji through to Satguru Jagjit Singhji. I am PROUD to have learnt to read, sing Gurbani from Him. I am PROUD to have recieved His love and shelter from the corrupting forces of this Kalyug age. I do not wish to become a member of Singh Sabha or 'Guru Panth Khalsa', which are nothing more than political organisations. Harjas Kaurji obviously does not understand what the Gurbani, as written in the Guruji's Granth Sahib, says. My title for the post I started was deliberatlely chosen. But I can see that the message has eluded her. :hmm: Being Namdhari does not necessarily mean you have to become the Sikh of Guru Jagjit Singhji. You can be a Christian, a Hindu, Muslim, a Sikh of Sri Guru Granth Sahibji and still be 'Namdhari'. In another post I have defined what being Namdhari means. Naam - the Amrit Manthr of God's Name. Dhari - the individual who embraces it. Guruji tells us if we don't embrace Naam then we are nothing. Our whole purpose of existance becomes as futile as that of an animal. Being Human means we have been given the opportunity to meet a Satguru, to be blessed with Naam from Him, which then we must recite according to His instruction; only then can we, through His Grace, attain salvation. That Satguru can be anyone who is Himself at one with God. This is not a Kuka concept. It is not my concept. It's what is written in Aadh Guru Granth Sahib. OVER AND OVER AND OVER AGAIN. If anyone wants me to quote I can. OVER AND OVER AGAIN. [B]'Sat Purakh jin jania, Satgur this ka Nao...'[/B] Aadh Guru Granth Sahib. Please forgive me if I can't give you the page numbers. I haven't memorised those. Only the Gurbani. In this verse it becomes abundantly clear that Sat Purakh and Satgur have become [B][I]two [/I][/B]seperate identities. My original post still stands and I stand by every word I have written. I have and will give historical evidence and evidence from Gurbani to back everything I say. If people want to prove that what I say is anti Sikhi, then let them prove me wrong from [B]Gurbani. [/B]This is a debate, not an attack on anyone. Let us not hide behind paranoidal attacks. I am not a member of the RSS. In fact I did not even know who they were until I discovered these forums! [U][B]:advocate: I AM A SIKH.[/B][/U] I HAVE JUST AS MUCH RIGHT TO EXPRESS MY VIEWS AS THE NEXT MAN/WOMAN. NOONES ALLEGATIONS ARE GOING TO DEPRIVE ME OF MY RIGHT TO BE WHO I AM. [/QUOTE]
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