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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 196436" data-attributes="member: 14194"><p>Dogra ji thanks for your posts. I appreciate you sharing from the source and trust that you are doing so with diligence. I find the following post spiritually wonderful in its essence and style of prose. Thank you.</p><p></p><p> <a href="http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196431" target="_blank">http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196431</a></p><p> </p><p></p><p>In another post, parts excerpted below you refer to the concept of equality and I quote,</p><p> <a href="http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196434" target="_blank">http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196434</a></p><p> Taking it in the context presented what is your comment regarding the following, </p><p> </p><ul> <li data-xf-list-type="ul">Women as wives asked to immolate (sati) themselves at the loss of their husband and not the men!</li> <li data-xf-list-type="ul"> Men allowed to marry more than one woman at the same time and women not allowed!</li> <li data-xf-list-type="ul"> Percentage of female priests in Hinduism is minimal while the percentage of women doing chores behind temples is huge!</li> <li data-xf-list-type="ul">History will show very few female rulers anointed versus male!</li> </ul><p> Perhaps these are deviations from original teachings but practicality and execution at times is more valid an assessment versus the book of rules. Dogra ji may be these are all deviations from scriptures, how could such develop and be purveyed for centuries if not supported by the religious leaders in Brahmin class?</p><p></p><p></p><p> It is not my purpose to put one religion on a pedestal versus the other but I want to learn.</p><p> </p><p> I excerpt another passage below from your other post,</p><p> <strong><span style="color: black"><span style="font-family: 'Arial'"><a href="http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196432" target="_blank">http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196432</a></span></span></strong></p><p> <span style="color: black"><span style="font-family: 'Arial'">You may want to note that Sikhism and teachings differs from Sanatana Dharma in that what you state “</span></span><strong><span style="color: black"><span style="font-family: 'Arial'">….. </span></span></strong><em>those who worship me with love live in me, and I come to live in them</em>.”, is not agreed to in Sikhism. The creator is in all irrespective of worship, actions, etc. Only the level of realization differs from one to another and consequently the aspects of living based on such understanding vary from one to the other. Sikhism teaches one to maximize such understanding of creator and creation and live there by in consonance.</p><p></p><p></p><p> I appreciate your clarifications and comments.</p><p></p><p></p><p> Regards.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 196436, member: 14194"] Dogra ji thanks for your posts. I appreciate you sharing from the source and trust that you are doing so with diligence. I find the following post spiritually wonderful in its essence and style of prose. Thank you. [URL]http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196431[/URL] In another post, parts excerpted below you refer to the concept of equality and I quote, [URL="http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196434"][/URL] Taking it in the context presented what is your comment regarding the following, [LIST] [*][FONT=Symbol][/FONT]Women as wives asked to immolate (sati) themselves at the loss of their husband and not the men![FONT=Symbol][/FONT] [*][FONT=Symbol] [/FONT]Men allowed to marry more than one woman at the same time and women not allowed![FONT=Symbol][/FONT] [*][FONT=Symbol] [/FONT]Percentage of female priests in Hinduism is minimal while the percentage of women doing chores behind temples is huge![FONT=Symbol][/FONT] [*][FONT=Symbol][/FONT]History will show very few female rulers anointed versus male! [/LIST] Perhaps these are deviations from original teachings but practicality and execution at times is more valid an assessment versus the book of rules. Dogra ji may be these are all deviations from scriptures, how could such develop and be purveyed for centuries if not supported by the religious leaders in Brahmin class? It is not my purpose to put one religion on a pedestal versus the other but I want to learn. I excerpt another passage below from your other post, [B][COLOR=black][FONT=Arial][URL="http://www.sikhphilosophy.net/hinduism/42225-difference-between-sikhi-and-bhakti-hinduism.html#post196432"][/URL][/FONT][/COLOR][/B] [COLOR=black][FONT=Arial]You may want to note that Sikhism and teachings differs from Sanatana Dharma in that what you state “[/FONT][/COLOR][B][COLOR=black][FONT=Arial]….. [/FONT][/COLOR][/B][I]those who worship me with love live in me, and I come to live in them[/I].”, is not agreed to in Sikhism. The creator is in all irrespective of worship, actions, etc. Only the level of realization differs from one to another and consequently the aspects of living based on such understanding vary from one to the other. Sikhism teaches one to maximize such understanding of creator and creation and live there by in consonance. I appreciate your clarifications and comments. Regards.[B][COLOR=black][FONT=Arial][/FONT][/COLOR][/B] [/QUOTE]
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