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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Desire To Become Good And True: But How?
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<blockquote data-quote="spnadmin" data-source="post: 97086" data-attributes="member: 35"><p>Notay ji</p><p></p><p>With all my heart I beg that you do not allow yourself to become so burdened that you cave in under the stress emotionally. There are many people who upon hearing that someone has a problem with meditation, nitnem, bani and bana are quick on the draw. </p><p></p><p>Your questions -- or the questions of anyone in your position -- are like a magnet. In the blink of an eye the answers show up on the forum laced with judgment. The authenticity of your plea and your situation is completely lost. The open, giving and forgiving embrace of the Gurus and Sikhism becomes clouded over. All that is left is the hard edge of uncompromising regulation of the human spirit. </p><p></p><p>Remember my words so that you do not lose the heart of Sikhism. Everything unfolds in time, progress is made in time, in accordance with His plan. Remain faithful in your heart and the Satguru will not abandon you. </p><p></p><p>(My note: The first one who would tell you this is Guruka Singh -- I know because I know him and he is not a judgmental person. His videos are to teach and not to put Sikhs on guilt-trips. There is nothing to feel guilty for.)</p><p></p><p>This statement by forum member, most respected VaheguruSeekr ji sums up an important insight. <span style="color: Indigo">This way I see Nitnem. It is the daily <u><strong>planner</strong></u> of<strong> <u>Piri</u></strong> so, one can conduct one's life of <u><strong>Miri</strong></u> based on it. If we just take a glance at our <strong>planner</strong> without knowing what has to be accomplished for the day, then the whole day is wasted, gone astray, directionless. As we have been doing the Nitnem in this manner for so many years, we can count the days on our abacuses.This is our life as adults and at the same time we also want our children to understand Gurbani, know Paath so they can become good<strong> Miri-Piri </strong>citizens since they start their kindergarten.</span></p><p><span style="color: Indigo"></span></p><p><span style="color: Indigo">Now here comes the screaming thought from the head. Radical changes are needed and they can be done individually in the households so people who define/mold SRM can have some practical input because the main objective is to understand Gurbani and put it into practice.There is no other objective or any other goal than this.</span></p><p><span style="color: Indigo"></span></p><p><span style="color: Indigo"><span style="color: Black">His entire message can be viewed on another thread:</span> See Post number 8, <a href="http://www.sikhism.us/sikh-sikhi-sikhism/14408-nitnem-banis-rushing-through-them.html" target="_blank">http://www.sikhism.us/sikh-sikhi-sikhism/14408-nitnem-banis-rushing-through-them.html</a></span></p><p><span style="color: Indigo"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 97086, member: 35"] Notay ji With all my heart I beg that you do not allow yourself to become so burdened that you cave in under the stress emotionally. There are many people who upon hearing that someone has a problem with meditation, nitnem, bani and bana are quick on the draw. Your questions -- or the questions of anyone in your position -- are like a magnet. In the blink of an eye the answers show up on the forum laced with judgment. The authenticity of your plea and your situation is completely lost. The open, giving and forgiving embrace of the Gurus and Sikhism becomes clouded over. All that is left is the hard edge of uncompromising regulation of the human spirit. Remember my words so that you do not lose the heart of Sikhism. Everything unfolds in time, progress is made in time, in accordance with His plan. Remain faithful in your heart and the Satguru will not abandon you. (My note: The first one who would tell you this is Guruka Singh -- I know because I know him and he is not a judgmental person. His videos are to teach and not to put Sikhs on guilt-trips. There is nothing to feel guilty for.) This statement by forum member, most respected VaheguruSeekr ji sums up an important insight. [COLOR=Indigo]This way I see Nitnem. It is the daily [U][B]planner[/B][/U] of[B] [U]Piri[/U][/B] so, one can conduct one's life of [U][B]Miri[/B][/U] based on it. If we just take a glance at our [B]planner[/B] without knowing what has to be accomplished for the day, then the whole day is wasted, gone astray, directionless. As we have been doing the Nitnem in this manner for so many years, we can count the days on our abacuses.This is our life as adults and at the same time we also want our children to understand Gurbani, know Paath so they can become good[B] Miri-Piri [/B]citizens since they start their kindergarten. Now here comes the screaming thought from the head. Radical changes are needed and they can be done individually in the households so people who define/mold SRM can have some practical input because the main objective is to understand Gurbani and put it into practice.There is no other objective or any other goal than this. [COLOR=Black]His entire message can be viewed on another thread:[/COLOR] See Post number 8, [URL]http://www.sikhism.us/sikh-sikhi-sikhism/14408-nitnem-banis-rushing-through-them.html[/URL] [/COLOR] [/QUOTE]
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