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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Definition Of Sant In Sikh Religion
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<blockquote data-quote="Harry Haller" data-source="post: 214302" data-attributes="member: 14641"><p>I don't want to think of reality in a different way, that would be tailoring the question to the answer, I want to think of reality as it is, reality.</p><p></p><p></p><p></p><p>cannot fault that in any way shape of form</p><p></p><p></p><p></p><p>so far, so good, yup, in complete agreement</p><p></p><p></p><p></p><p></p><p>ahhh, ok, stop there, that does not work, the world may well be an illusion like a dream to you, and I completely respect that, no problem, but it is not for me, I know the difference between the world and a dream, and they are very different, so telling me they are the same does not work, there are very very major differences between the two, it is like telling me that dreaming about sex is the same is having sex. </p><p></p><p></p><p></p><p>Ok, so then it is the creators dream, ok fine, I can understand the concept, but to get a fairer argument, whereas in the dream we are the main character, according to this argument, in real life we are relegated to a bit part actor where the creator is the main character, this would suggest then that we are merely traces of god with no real will or purpose than to reflect the wishes of the main character, which I do not think is your argument, but correct me please if I am wrong. </p><p></p><p></p><p></p><p>ok, accepted</p><p></p><p></p><p>nope not at all, its very very easy to get your head around, however, I would wager than anyone that did conquer death while still alive would not have the normal desires and needs of a normal person, they would in effect , be nothing, want nothing, they would just be happy to be at one with the dream, do you ever lucid dream? I have not for a while, but I used to quite often before, as a child, I would steal buses and cars, and drive around crashing into things, as I got older, the dream became more sexual, I think as the novelty wore off, towards the end, I would just sit and watch, and just enjoy the dream, there was no one to impress, no goal to fulfill, just me, and a world where I could do anything and be anyone</p><p></p><p></p><p></p><p>I can understand that</p><p></p><p></p><p></p><p>Again, understandable and agreeable </p><p></p><p></p><p></p><p>You have hit the nail on the head why the dream theory cannot be correct, if a large proportion of society were to accept this concept, or heaven forbid, it were to become common practice, then we would stop fighting, stop searching, stop expanding that collective consciousness, and we would not survive as a species, it is our egos and our pride, our desires and our lusts that drive us, that motivate us, so I would now ask you the question, you know the truth, you know the truth of the dream, what motivates you? what drives you? and more to the point why?</p><p></p><p>thank you</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 214302, member: 14641"] I don't want to think of reality in a different way, that would be tailoring the question to the answer, I want to think of reality as it is, reality. cannot fault that in any way shape of form so far, so good, yup, in complete agreement ahhh, ok, stop there, that does not work, the world may well be an illusion like a dream to you, and I completely respect that, no problem, but it is not for me, I know the difference between the world and a dream, and they are very different, so telling me they are the same does not work, there are very very major differences between the two, it is like telling me that dreaming about sex is the same is having sex. Ok, so then it is the creators dream, ok fine, I can understand the concept, but to get a fairer argument, whereas in the dream we are the main character, according to this argument, in real life we are relegated to a bit part actor where the creator is the main character, this would suggest then that we are merely traces of god with no real will or purpose than to reflect the wishes of the main character, which I do not think is your argument, but correct me please if I am wrong. ok, accepted nope not at all, its very very easy to get your head around, however, I would wager than anyone that did conquer death while still alive would not have the normal desires and needs of a normal person, they would in effect , be nothing, want nothing, they would just be happy to be at one with the dream, do you ever lucid dream? I have not for a while, but I used to quite often before, as a child, I would steal buses and cars, and drive around crashing into things, as I got older, the dream became more sexual, I think as the novelty wore off, towards the end, I would just sit and watch, and just enjoy the dream, there was no one to impress, no goal to fulfill, just me, and a world where I could do anything and be anyone I can understand that Again, understandable and agreeable You have hit the nail on the head why the dream theory cannot be correct, if a large proportion of society were to accept this concept, or heaven forbid, it were to become common practice, then we would stop fighting, stop searching, stop expanding that collective consciousness, and we would not survive as a species, it is our egos and our pride, our desires and our lusts that drive us, that motivate us, so I would now ask you the question, you know the truth, you know the truth of the dream, what motivates you? what drives you? and more to the point why? thank you [/QUOTE]
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Definition Of Sant In Sikh Religion
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