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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Debunking/exposing Arya Samaj
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7782" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Then lets talk of your Vedas.</p><p></p><p>They are made of two basic wrods Ve(knwolegde) Da(Directionn or space)</p><p></p><p>So Veda are Granth whcih bring knowledge of space or universe.Veda aslo means to hear.</p><p></p><p>Rig is of two words Ri and ga .Ri(stands for cycle and also for hairs) G(is for movement or to go).</p><p></p><p>Rig Veda gIVES ABOUT the details of cylce of movement of universe and how it started.</p><p></p><p>Sa(that) Ma(in) so Sam Veda tells about who is in universe.</p><p></p><p>Ya(Here) Ja(Birth) ur(heart or in) so Yajur Veda talks about how cahnge of state occur.You calle it birth or Creation.</p><p></p><p>Ath(Start) Rav(with in) Atharveda Tells how sustaining is done.</p><p></p><p>Das is aware that Sanskrit of your swami was substandard and he was unable to understand the sceince of Paranormal in Vedas. In fact your Haven are nothing else then like farmer or muniicpality killing pests or Makhmachher via pestcieds till you have not devotion and have ego.</p><p></p><p>So in Rig Veda there is Salok may be Purush Sutra </p><p></p><p>Purush EvDa Sarvda</p><p>(pu) Sustainer Ru(obsructor) Sh(decay) Ev(ever) Da(Direction) Sar(all) Da(Direction).</p><p></p><p>So God(Sustainer,Obstructor of decay) Forever(in all) Direction(in All direction).</p><p></p><p></p><p>This God lives everywhere.</p><p></p><p>so this is the seed of Vedanta before your Dayanand was born it was there.Ved Vysa wrote Brahsutra to brake the neck of nyayik mat of Dayananda.</p><p>Das is well aware that you Swami Daynanda said that Vedas tell to go by Manu and approves manu Samriti.</p><p></p><p>Das does not want to humilates you further but will continue..</p><p></p><p>Note:</p><p>brother Arvind Ji let Das first complete the obutiary of Arya Samaj here. Das is just going to the level these people understand.Das request you that you have a full authority to edit if das is using unparliamenatry language.But these guys of Arya Samaj are known to deviate from main topic just by offending debator this is there modus opernadi since there Dayananda.As they have no stuff.lie mad they move in other direction just to avoid logic discussiom.let das complete his article for now.</p><p></p><p>(to be continued..)</p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Dayanand did said Manusamriti is OK.But if it was to be presented as it is it would have put you people in embarracing situation.</p><p></p><p>Then they (Arya Samajis) made new Manusamriti by removing what they said was conrtadictory to Vedas(As per them) or Contradictory to other verses in the same Manusamriti.</p><p></p><p>So this means Vedas sre wrong.They say follw manu as it is.Even go againt Vedas.Then even it is contradicitory let that contradiction remains.</p><p></p><p>Then why he talked about Rama as Yug Pursuh while Rama was Sikh or Sanatan Dharmi.He worshipped Shiva at Rameshwar in the form of stone(that was symbloic only) but we has a beliver in Akal and not a Nastik.</p><p></p><p>And Mr Kanya Lal M Talreja Ji(another Arya Samaji and Hindu leader also shame on you) even quotes Gita so if you follow Gita that means that Krishan who is toaltly againt Nayiyk Mat of dayanand.S o Krishan another Sikh(Shisya in that times language of Sanskrit) is OK.</p><p></p><p>And did no he killed or ate cow you Dayanand.At that time cow could be of use then why were Muslims beef eaters were richers then hindus or Britishers another beef eater ruling Hindu.If cow was like mother of Dayanand Ji then combine harvestor or transplanter or Bus is your father in that regard.</p><p></p><p>To Be continued....</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7782, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Then lets talk of your Vedas. They are made of two basic wrods Ve(knwolegde) Da(Directionn or space) So Veda are Granth whcih bring knowledge of space or universe.Veda aslo means to hear. Rig is of two words Ri and ga .Ri(stands for cycle and also for hairs) G(is for movement or to go). Rig Veda gIVES ABOUT the details of cylce of movement of universe and how it started. Sa(that) Ma(in) so Sam Veda tells about who is in universe. Ya(Here) Ja(Birth) ur(heart or in) so Yajur Veda talks about how cahnge of state occur.You calle it birth or Creation. Ath(Start) Rav(with in) Atharveda Tells how sustaining is done. Das is aware that Sanskrit of your swami was substandard and he was unable to understand the sceince of Paranormal in Vedas. In fact your Haven are nothing else then like farmer or muniicpality killing pests or Makhmachher via pestcieds till you have not devotion and have ego. So in Rig Veda there is Salok may be Purush Sutra Purush EvDa Sarvda (pu) Sustainer Ru(obsructor) Sh(decay) Ev(ever) Da(Direction) Sar(all) Da(Direction). So God(Sustainer,Obstructor of decay) Forever(in all) Direction(in All direction). This God lives everywhere. so this is the seed of Vedanta before your Dayanand was born it was there.Ved Vysa wrote Brahsutra to brake the neck of nyayik mat of Dayananda. Das is well aware that you Swami Daynanda said that Vedas tell to go by Manu and approves manu Samriti. Das does not want to humilates you further but will continue.. Note: brother Arvind Ji let Das first complete the obutiary of Arya Samaj here. Das is just going to the level these people understand.Das request you that you have a full authority to edit if das is using unparliamenatry language.But these guys of Arya Samaj are known to deviate from main topic just by offending debator this is there modus opernadi since there Dayananda.As they have no stuff.lie mad they move in other direction just to avoid logic discussiom.let das complete his article for now. (to be continued..) Ek Oankar Wahiguru Ji Ki Fateh Dayanand did said Manusamriti is OK.But if it was to be presented as it is it would have put you people in embarracing situation. Then they (Arya Samajis) made new Manusamriti by removing what they said was conrtadictory to Vedas(As per them) or Contradictory to other verses in the same Manusamriti. So this means Vedas sre wrong.They say follw manu as it is.Even go againt Vedas.Then even it is contradicitory let that contradiction remains. Then why he talked about Rama as Yug Pursuh while Rama was Sikh or Sanatan Dharmi.He worshipped Shiva at Rameshwar in the form of stone(that was symbloic only) but we has a beliver in Akal and not a Nastik. And Mr Kanya Lal M Talreja Ji(another Arya Samaji and Hindu leader also shame on you) even quotes Gita so if you follow Gita that means that Krishan who is toaltly againt Nayiyk Mat of dayanand.S o Krishan another Sikh(Shisya in that times language of Sanskrit) is OK. And did no he killed or ate cow you Dayanand.At that time cow could be of use then why were Muslims beef eaters were richers then hindus or Britishers another beef eater ruling Hindu.If cow was like mother of Dayanand Ji then combine harvestor or transplanter or Bus is your father in that regard. To Be continued.... [/QUOTE]
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