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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member15" data-source="post: 164975" data-attributes="member: 17438"><p>Saint Hildegard of Bingen, back in the 12th century, was very concerned by how mankind was mistreating the earth: </p><p> </p><p> </p><p><span style="font-size: 12px">"...Do not mock anything God has created. All creation is simple, plain and good. And God is present throughout his creation. Why do you ever consider things beneath your notice? God's justice is to be found in every detail of what he has made. The human race alone is capable of injustice. Human beings alone are capable of disobeying God's laws, because they try to be wiser than God...The Word of God regulates the movements of the Sun, the Moon and the stars. The Word of God gives the light which shines from the heavenly bodies. He makes the wind blow, the rivers run and the rain fall. He makes trees burst into blossom, and the crops bring forth the harvest...Oh fire of the Holy Spirit, life of the life of every creature, holy are you in giving life to forms ...Oh boldest path, penetrating into all places, in the heights, on earth, and in every abyss, you bring and bind together. From you clouds flow, air flies, Rocks have their humours, Rivers spring forth from the waters And earth wears her green vigour...God created the world out of the four elements, to glorify His name. He strengthened the world with the wind. And he filled the world with all kinds of creatures. He then put human beings throughout the world, giving them great power as stewards of all Creation. Human beings cannot live without the rest of nature, they must care for all natural things...The rest of Creation cries out against the evil and perversity of the human species. Other creatures fulfil the commandments of God; they honour his laws. And other creatures do not grumble and complain at those laws. But human beings rebel against those laws, defying them in word and action. And in doing so they inflict terrible cruelty on the rest of God's creation..." </span></p><p> </p><p><span style="font-size: 12px">-<strong><em> Saint Hildegard of Bingen (1098-1179), philosopher, mystic, visionary, artist, poet, composer, theologian and Doctor of the Catholic Church</em></strong></span></p><p> </p><p> </p><p><span style="font-size: 12px">She painted <em>mandalas </em>to try and illustrate pictorially her view of mankind's central position in the natural order (of which I will show you two): </span></p><p> </p><p> </p><p><img src="http://www.luminarium.org/encyclopedia/zodiacal.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p>Read: </p><p> </p><p><span style="font-family: 'Georgia'"><span style="font-size: 12px">'In the roundness of the human head one finds the roundness of the firmament. The just and rigorous dimensions of the firmament correspond to the same dimensions in the head of man.' (IV, 15-16). This illustration represents the divine love of the Word of God. The fires of love and judgement burn in his chest, marking the exterior limits of the universe, in which man (the central figure) takes his place as the crowning glory of Creation."</span> </span></p><p> </p><p> </p><p><img src="http://watermarked.heritage-images.com/2366686.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p> </p><p> </p><p>Read:</p><p> </p><p><span style="font-size: 12px">"...The colour circles and animals, framing the mandalas, symbolise God's eternal order, and their attributed qualities match the cosmic law. A circle of luminous red represents fire. It embraces all others and illuminates them...Beneath comes a zone of watery air, symbolising the holy works of righteous individuals. It represents water. Closest to the centre is a sphere of clear air; indicating moderation. The centre represents the element of earth...The animal heads, representing the characters which match the elements, [6] uphold the equilibrium by their breathing. "It is these winds which keep the universe in balance... and which keep human beings aware of salvation." [7] "All six circles are bound to each other... If the divine had not strengthened them through such an association, the firmament would come apart and have no stability." [8]</span></p><p><span style="font-size: 12px">The equilibrium is further held together by the binding of the elements. The opposites result in a harmonious order to guarantee perfection for whatever is central to the particular cosmogram. However, the centre plays a vital part in maintaining the balance; the relationship is reciprocal...The cosmic wheel in her fourth vision, entitled On the Articulation of the Body explains the celestial influence on Men, animals and plants. Here <a href="http://findarticles.com/p/articles/mi_gx5221/is_2005/ai_n19134875/?lc=int_mb_1001" target="_blank"><span style="color: #0066cc">Hildegard</span></a> shows Man's activities within the natural cycle of the seasons, again corresponding to their natural qualities, temperaments and elements. If Man sins, he will disrupt the harmony of the cosmos. Nature will be too dry, too wet, too hot or too cold.</span></p><p><span style="font-size: 12px">"The Earth is strengthened by rocks and trees. Like it, we humans are created because our flesh is like the Earth; our bones... like rocks... and... trees." [9] And she adds: "the just embrace the wisdom and know what is living" [10] and "Because of such considerations, humanity should regard almighty God as a seal and recognise all the divine wonders and symbols." [11]</span></p><p><span style="font-size: 12px">The second vision, entitled On the Construction of the World, describes the human body and soul as a microcosm, repeating the divine plan and the natural world in miniature. Man as microcosm is at the <a href="http://findarticles.com/p/articles/mi_pwwi/is_200911/ai_n42129173/?lc=int_mb_1001" target="_blank"><span style="color: #0066cc">centre of Creation</span></a>, with which he shares a special relationship. "The ball in the midst of the circle... represents Earth... such a ball, which is round and rotating, most resembles that form of the world in all its details. It is maintained on all sides by these circles, is tied to them, and receives constantly from them the greening freshness of life and the fertility needed for the Earth's support." [12]</span></p><p><span style="font-size: 12px">Man is framed by the elements in the traditional manner, except for one significant difference: "The figure in whose breast the cosmic wheel appears is the source of true love in whose knowledge the wheel rests. And this order... preserves and nourishes everything." [13] The head on top represents the Godhead, the source of Divine Love. The feet of "true love" represent thrones of justice and righteousness that support the universe.</span></p><p><span style="font-size: 12px">Through the act of blessing, God infused Humankind and Creation with Divine Love, thus established his 'covenant'. Righteousness and justice are its guarantors. Christ...re-established this oath, which, according to Hildegard, involved the protection of nature. "Those who trust in God will also honour the stability of the world: the orbits of the Sun and the Moon, winds and air, earth and water... We have no other foothold. If we give up this world we shall be destroyed."..."</span></p><p> </p><p> </p><p>Saint Hildegard composed many pieces of music which she claimed God revealed to her, one of which was this ode in praise of creation called "Spiritus Sanctus" (Holy Spirit) and based (I think) upon Psalm 110/111 - she wrote the lyrics and composed the music: </p><p> </p><p> </p><p><a href="http://www.youtube.com/watch?v=LJEfyZSvg5c&feature=player_embedded" target="_blank">Hildegard of Bingen, Spiritus Sanctus - YouTube</a></p><p> </p><p> </p><p><span style="font-family: 'Palatino'"><span style="font-size: 9px"><span style="color: #6d0000">Original Latin Text</span></span></span></p><p><span style="font-family: 'Palatino'"><span style="font-size: 9px"><span style="color: #6d0000">texts from the chants of</span></span></span></p><p>[SIZE=+2]<span style="font-family: 'Palatino'"><span style="color: #6d0000">Hildegard von Bingen</span></span>[/SIZE]</p><p><span style="font-family: 'Geneva'">[SIZE=-1]<span style="color: #5b3412">______________________________</span>[/SIZE]</span></p><p> </p><p><span style="font-family: 'Arial'"><strong>Spiritus Sanctus vivificans vita</strong></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'">Spiritus Sanctus vivificans vita,</span></p><p><span style="font-family: 'Arial'">movens omnia,</span></p><p><span style="font-family: 'Arial'">et radix est in omni creatura,</span></p><p><span style="font-family: 'Arial'">ac omnia de immunditia abluit,</span></p><p><span style="font-family: 'Arial'">tergens crimina,</span></p><p><span style="font-family: 'Arial'">ac ungit vulnera,</span></p><p><span style="font-family: 'Arial'">et sic est fulgens ac laudabilis vita,</span></p><p><span style="font-family: 'Arial'">suscitans et resuscitans omnia.</span></p><p> </p><p><span style="font-family: 'Geneva'">[SIZE=-1]<span style="color: #5b3412">______________________________</span>[/SIZE]</span> </p><p> </p><p> </p><p> </p><p><span style="font-family: 'Palatino'"><span style="font-size: 9px"><span style="color: #6d0000">English Translation</span></span></span></p><p><span style="font-family: 'Palatino'"><span style="font-size: 9px"><span style="color: #6d0000">texts from the chants of</span></span></span></p><p>[SIZE=+2]<span style="font-family: 'Palatino'"><span style="color: #6d0000">Hildegard von Bingen</span></span>[/SIZE]</p><p><span style="font-family: 'Geneva'">[SIZE=-1]<span style="color: #5b3412">______________________________</span>[/SIZE]</span></p><p> </p><p><span style="font-family: 'Arial'"><strong>Holy Spirit, bestowing life unto life</strong></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'">Holy Spirit, bestowing life unto all life,</span></p><p><span style="font-family: 'Arial'">moving in All.</span></p><p><span style="font-family: 'Arial'">You are the root of all creatures,</span></p><p><span style="font-family: 'Arial'">washing away all impurity,</span></p><p><span style="font-family: 'Arial'">scouring guilt,</span></p><p><span style="font-family: 'Arial'">healing their wounds.</span></p><p><span style="font-family: 'Arial'">Thus you are luminous and praiseworthy, </span></p><p><span style="font-family: 'Arial'">You are our true Life,</span></p><p><span style="font-family: 'Arial'">awakening, and re-awakening all that is</span></p><p><span style="font-family: 'Arial'">from its ancient sleep.</span></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 164975, member: 17438"] Saint Hildegard of Bingen, back in the 12th century, was very concerned by how mankind was mistreating the earth: [SIZE=3]"...Do not mock anything God has created. All creation is simple, plain and good. And God is present throughout his creation. Why do you ever consider things beneath your notice? God's justice is to be found in every detail of what he has made. The human race alone is capable of injustice. Human beings alone are capable of disobeying God's laws, because they try to be wiser than God...The Word of God regulates the movements of the Sun, the Moon and the stars. The Word of God gives the light which shines from the heavenly bodies. He makes the wind blow, the rivers run and the rain fall. He makes trees burst into blossom, and the crops bring forth the harvest...Oh fire of the Holy Spirit, life of the life of every creature, holy are you in giving life to forms ...Oh boldest path, penetrating into all places, in the heights, on earth, and in every abyss, you bring and bind together. From you clouds flow, air flies, Rocks have their humours, Rivers spring forth from the waters And earth wears her green vigour...God created the world out of the four elements, to glorify His name. He strengthened the world with the wind. And he filled the world with all kinds of creatures. He then put human beings throughout the world, giving them great power as stewards of all Creation. Human beings cannot live without the rest of nature, they must care for all natural things...The rest of Creation cries out against the evil and perversity of the human species. Other creatures fulfil the commandments of God; they honour his laws. And other creatures do not grumble and complain at those laws. But human beings rebel against those laws, defying them in word and action. And in doing so they inflict terrible cruelty on the rest of God's creation..." [/SIZE] [SIZE=3]-[B][I] Saint Hildegard of Bingen (1098-1179), philosopher, mystic, visionary, artist, poet, composer, theologian and Doctor of the Catholic Church[/I][/B][/SIZE] [SIZE=3]She painted [I]mandalas [/I]to try and illustrate pictorially her view of mankind's central position in the natural order (of which I will show you two): [/SIZE] [IMG]http://www.luminarium.org/encyclopedia/zodiacal.jpg[/IMG] Read: [FONT=Georgia][SIZE=3]'In the roundness of the human head one finds the roundness of the firmament. The just and rigorous dimensions of the firmament correspond to the same dimensions in the head of man.' (IV, 15-16). This illustration represents the divine love of the Word of God. The fires of love and judgement burn in his chest, marking the exterior limits of the universe, in which man (the central figure) takes his place as the crowning glory of Creation."[/SIZE] [/FONT] [IMG]http://watermarked.heritage-images.com/2366686.jpg[/IMG] Read: [SIZE=3]"...The colour circles and animals, framing the mandalas, symbolise God's eternal order, and their attributed qualities match the cosmic law. A circle of luminous red represents fire. It embraces all others and illuminates them...Beneath comes a zone of watery air, symbolising the holy works of righteous individuals. It represents water. Closest to the centre is a sphere of clear air; indicating moderation. The centre represents the element of earth...The animal heads, representing the characters which match the elements, [6] uphold the equilibrium by their breathing. "It is these winds which keep the universe in balance... and which keep human beings aware of salvation." [7] "All six circles are bound to each other... If the divine had not strengthened them through such an association, the firmament would come apart and have no stability." [8][/SIZE] [SIZE=3]The equilibrium is further held together by the binding of the elements. The opposites result in a harmonious order to guarantee perfection for whatever is central to the particular cosmogram. However, the centre plays a vital part in maintaining the balance; the relationship is reciprocal...The cosmic wheel in her fourth vision, entitled On the Articulation of the Body explains the celestial influence on Men, animals and plants. Here [URL="http://findarticles.com/p/articles/mi_gx5221/is_2005/ai_n19134875/?lc=int_mb_1001"][COLOR=#0066cc]Hildegard[/COLOR][/URL] shows Man's activities within the natural cycle of the seasons, again corresponding to their natural qualities, temperaments and elements. If Man sins, he will disrupt the harmony of the cosmos. Nature will be too dry, too wet, too hot or too cold.[/SIZE] [SIZE=3]"The Earth is strengthened by rocks and trees. Like it, we humans are created because our flesh is like the Earth; our bones... like rocks... and... trees." [9] And she adds: "the just embrace the wisdom and know what is living" [10] and "Because of such considerations, humanity should regard almighty God as a seal and recognise all the divine wonders and symbols." [11][/SIZE] [SIZE=3]The second vision, entitled On the Construction of the World, describes the human body and soul as a microcosm, repeating the divine plan and the natural world in miniature. Man as microcosm is at the [URL="http://findarticles.com/p/articles/mi_pwwi/is_200911/ai_n42129173/?lc=int_mb_1001"][COLOR=#0066cc]centre of Creation[/COLOR][/URL], with which he shares a special relationship. "The ball in the midst of the circle... represents Earth... such a ball, which is round and rotating, most resembles that form of the world in all its details. It is maintained on all sides by these circles, is tied to them, and receives constantly from them the greening freshness of life and the fertility needed for the Earth's support." [12][/SIZE] [SIZE=3]Man is framed by the elements in the traditional manner, except for one significant difference: "The figure in whose breast the cosmic wheel appears is the source of true love in whose knowledge the wheel rests. And this order... preserves and nourishes everything." [13] The head on top represents the Godhead, the source of Divine Love. The feet of "true love" represent thrones of justice and righteousness that support the universe.[/SIZE] [SIZE=3]Through the act of blessing, God infused Humankind and Creation with Divine Love, thus established his 'covenant'. Righteousness and justice are its guarantors. Christ...re-established this oath, which, according to Hildegard, involved the protection of nature. "Those who trust in God will also honour the stability of the world: the orbits of the Sun and the Moon, winds and air, earth and water... We have no other foothold. If we give up this world we shall be destroyed."..."[/SIZE] Saint Hildegard composed many pieces of music which she claimed God revealed to her, one of which was this ode in praise of creation called "Spiritus Sanctus" (Holy Spirit) and based (I think) upon Psalm 110/111 - she wrote the lyrics and composed the music: [url="http://www.youtube.com/watch?v=LJEfyZSvg5c&feature=player_embedded"]Hildegard of Bingen, Spiritus Sanctus - YouTube[/url] [FONT=Palatino][SIZE=1][COLOR=#6d0000]Original Latin Text[/COLOR][/SIZE][/FONT] [FONT=Palatino][SIZE=1][COLOR=#6d0000]texts from the chants of[/COLOR][/SIZE][/FONT] [SIZE=+2][FONT=Palatino][COLOR=#6d0000]Hildegard von Bingen[/COLOR][/FONT][/SIZE] [FONT=Geneva][SIZE=-1][COLOR=#5b3412]______________________________[/COLOR][/SIZE][/FONT] [FONT=Arial][B]Spiritus Sanctus vivificans vita[/B][/FONT] [FONT=Arial]Spiritus Sanctus vivificans vita,[/FONT] [FONT=Arial]movens omnia,[/FONT] [FONT=Arial]et radix est in omni creatura,[/FONT] [FONT=Arial]ac omnia de immunditia abluit,[/FONT] [FONT=Arial]tergens crimina,[/FONT] [FONT=Arial]ac ungit vulnera,[/FONT] [FONT=Arial]et sic est fulgens ac laudabilis vita,[/FONT] [FONT=Arial]suscitans et resuscitans omnia.[/FONT] [FONT=Geneva][SIZE=-1][COLOR=#5b3412]______________________________[/COLOR][/SIZE][/FONT] [FONT=Palatino][SIZE=1][COLOR=#6d0000]English Translation[/COLOR][/SIZE][/FONT] [FONT=Palatino][SIZE=1][COLOR=#6d0000]texts from the chants of[/COLOR][/SIZE][/FONT] [SIZE=+2][FONT=Palatino][COLOR=#6d0000]Hildegard von Bingen[/COLOR][/FONT][/SIZE] [FONT=Geneva][SIZE=-1][COLOR=#5b3412]______________________________[/COLOR][/SIZE][/FONT] [FONT=Arial][B]Holy Spirit, bestowing life unto life[/B][/FONT] [FONT=Arial]Holy Spirit, bestowing life unto all life,[/FONT] [FONT=Arial]moving in All.[/FONT] [FONT=Arial]You are the root of all creatures,[/FONT] [FONT=Arial]washing away all impurity,[/FONT] [FONT=Arial]scouring guilt,[/FONT] [FONT=Arial]healing their wounds.[/FONT] [FONT=Arial]Thus you are luminous and praiseworthy, [/FONT] [FONT=Arial]You are our true Life,[/FONT] [FONT=Arial]awakening, and re-awakening all that is[/FONT] [FONT=Arial]from its ancient sleep.[/FONT] [/QUOTE]
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