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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bachittar Natak
Dasam Granth - Fascinating Video Download
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<blockquote data-quote="vijaydeep Singh" data-source="post: 50020" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Bhai Sahib,</p><p> </p><p><a href="http://www.singhsabhacanada.com./articles.php?Id=19" target="_blank">SSI Canada</a></p><p> </p><p>over here is mistake is been done that is mixing 16 Charitar with 21st,22nd and 23rd.</p><p> </p><p>There name of Lady is Ladhiya overtly and Bhajiiya(das will conform the names)in overt and covert.So more homework is needed to prove that Prostitute at all was anup Kaur.And in either case Lord or King was Guru at all.</p><p> </p><p> </p><p>Then coming to second phase.</p><p> </p><p>Das had read by mercy of Akal.</p><p> </p><p><a href="http://www.singhsabhacanada.com./articles.php?Id=14" target="_blank">SSI Canada</a></p><p> </p><p>If Akal permists Das will explain.But within the Example,we could see that Qazis,Kuran being read and errotic being done.In the same way such stories are there when Murder is been done and it is proved that Lord Shiva has made the blessing.</p><p> </p><p>Inpresent days Missiory also write some stories with a bit implicit termonology and telling the sexual acts of Deardars they hate the most.</p><p> </p><p>Had they been more explicit then mnay people will stop going To Deras.</p><p> </p><p>Father used way to describe the falsehood benith the apprant pius Hindu or Muslims holy men.Telling truth as it is is not prevert.</p><p> </p><p>And auther has not read Kama Sutra or Kashmiri Kok Shastra.If you want simple kiss is described over there in very erottic way.Over here term earning Bhoga or eraning utilisation is far more controled then errotica.</p><p> </p><p>By the way is Errotica anti Gurmat?So at that time,did we have top again rely upon Brahmin for all sex realted cases?</p><p> </p><p>so far Brahmins makes sex a tabbo and talk about it also a tabbo in upper castes(they were wealthy and so good soruce of fund for Brahmins).So it is there in upper castes.But poor lower castes(even jaats are nearer to lower caste if they live in village and are poor).They did not have any such restriction within themselves.</p><p> </p><p>But they could not talk about upper castes.Some Jaats anyway moved towards Islam and were Sakhi Sarvars followers.Did Guru approve that?Rather Qazi and Jaat's wife episode was writtan so that Jaats should stay away from Qazis.</p><p> </p><p>Das will write brife of whole stories when getting a time perhaps in feburary and motto behind them.Taking only one or two lines and not seeing the whole stroy can lead to complex understanding and das appriciates the concerns.</p><p> </p><p>Das is moving the way Marxist moved against Tzar and Risputin in Propoganda warfare against haves.And the way Hebronal church did interpetaion of Old Textment wide New Testments.</p><p> </p><p>Apporach will be differant then Arya Samajist Apporach.Swami Daya Nanda used Vedas to prove Puranas wrong.Saem approach Ex Arya Samaji S.Bhag Singh Ji of Amabala have used.(old name Bhagmal).</p><p> </p><p>He might have had anti Sikhs feeling during Arya Samaji time and,to make great defence to slander over Gurmat,He chose to discard some Bani of Tenth Master.To mkae defence further stronger,S. Gurbax Singh Ji of Kala Afghana have discarded all Basni of Tenth Master.</p><p> </p><p>They are OK with thier defence.Das anyway thinks that Gurmat has no weakness,so there is no need for defence.We are rather offencive to others.Best porrf are Triya Charitars.</p><p> </p><p>and if you are intersted to know aboout how psedo Brahmin is respected read Charitar 266 and you will get to know.Anti Dasham Granth people qoute only couples of lines from there where ,they thinik that intoxicants are been encouraged.</p><p> </p><p>They forget that it is more a dialoge between Brahmin and Princess,who refuses to bow to anystone and says.</p><p> </p><p>In Life,In Water,in Land,in all forms,in all Lords of Land.In Sun,in Soon,In Sky,Where serach/see with full concentration of mind,there only.In Fire,in Air also,in the base of earth,That can not be explained/that does not go anywhere.In prevades in all,The Supreme Lord is not in any Stone.</p><p> </p><p>and further logics like if Brahmin can make other rich by occult then why is he not himself rich?</p><p> </p><p>Brahmin is looted from his wealt ahnd his wealth is given to othewr Brahmin and then he is asked that,if by donating to Brahmins,one gets rich then why he is still are popuper and crying when his wealth is gine to other Brahmins?</p><p> </p><p>He tells that this princess is taking drugs(when logic fails it is told that person with logic is mad or drug addict so that people should not follow the same.This propogand ware fare).she says that Brahmin who does not take Drugs then how is still a such fool.Bhang or drug etc. takers are better tyhen Idolating Brahmins.</p><p> </p><p>So far and so forth.</p><p> </p><p>Das is sorry but there is differance in preception of Gurmat,which das has as absolute and what Kala Afghana Sahib think as relative.Realted to interpetaion of Guru Granth Sahib as they try to interpret.</p><p> </p><p>Akal is in evil also,does evil also.So evil is also not Bad.and Akal vide any manifestation can desribe evil to non evil people,to let us have knowledge of this Form of Akal also.Akal has no restrictions.And knowing Akal and learing morew about the same then clsoing our Eyes is Gurmat.</p><p> </p><p>If our faith is strong then no one can shaken it.If it is weak then people will make wrong interpetasion of Guru Granth Sahib Ji also and weak faith guys will leave Gurmat and be non belivers.Communsts in Punjab by this way left Arya Samaj and mnay hindutva guys are nonn belivers as Vedas were read with fears.</p><p> </p><p>In west also,There are large numbers of non belivers with Christain decent.Same stroy there due to lutharanian influnce.</p><p> </p><p>All in hand of Akal but das will try to protect as much as possible from such influnce,but all control is in Akals 'hand'.Das is nothing at all.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 50020, member: 313"] Gurfateh Bhai Sahib, [url=http://www.singhsabhacanada.com./articles.php?Id=19]SSI Canada[/url] over here is mistake is been done that is mixing 16 Charitar with 21st,22nd and 23rd. There name of Lady is Ladhiya overtly and Bhajiiya(das will conform the names)in overt and covert.So more homework is needed to prove that Prostitute at all was anup Kaur.And in either case Lord or King was Guru at all. Then coming to second phase. Das had read by mercy of Akal. [url=http://www.singhsabhacanada.com./articles.php?Id=14]SSI Canada[/url] If Akal permists Das will explain.But within the Example,we could see that Qazis,Kuran being read and errotic being done.In the same way such stories are there when Murder is been done and it is proved that Lord Shiva has made the blessing. Inpresent days Missiory also write some stories with a bit implicit termonology and telling the sexual acts of Deardars they hate the most. Had they been more explicit then mnay people will stop going To Deras. Father used way to describe the falsehood benith the apprant pius Hindu or Muslims holy men.Telling truth as it is is not prevert. And auther has not read Kama Sutra or Kashmiri Kok Shastra.If you want simple kiss is described over there in very erottic way.Over here term earning Bhoga or eraning utilisation is far more controled then errotica. By the way is Errotica anti Gurmat?So at that time,did we have top again rely upon Brahmin for all sex realted cases? so far Brahmins makes sex a tabbo and talk about it also a tabbo in upper castes(they were wealthy and so good soruce of fund for Brahmins).So it is there in upper castes.But poor lower castes(even jaats are nearer to lower caste if they live in village and are poor).They did not have any such restriction within themselves. But they could not talk about upper castes.Some Jaats anyway moved towards Islam and were Sakhi Sarvars followers.Did Guru approve that?Rather Qazi and Jaat's wife episode was writtan so that Jaats should stay away from Qazis. Das will write brife of whole stories when getting a time perhaps in feburary and motto behind them.Taking only one or two lines and not seeing the whole stroy can lead to complex understanding and das appriciates the concerns. Das is moving the way Marxist moved against Tzar and Risputin in Propoganda warfare against haves.And the way Hebronal church did interpetaion of Old Textment wide New Testments. Apporach will be differant then Arya Samajist Apporach.Swami Daya Nanda used Vedas to prove Puranas wrong.Saem approach Ex Arya Samaji S.Bhag Singh Ji of Amabala have used.(old name Bhagmal). He might have had anti Sikhs feeling during Arya Samaji time and,to make great defence to slander over Gurmat,He chose to discard some Bani of Tenth Master.To mkae defence further stronger,S. Gurbax Singh Ji of Kala Afghana have discarded all Basni of Tenth Master. They are OK with thier defence.Das anyway thinks that Gurmat has no weakness,so there is no need for defence.We are rather offencive to others.Best porrf are Triya Charitars. and if you are intersted to know aboout how psedo Brahmin is respected read Charitar 266 and you will get to know.Anti Dasham Granth people qoute only couples of lines from there where ,they thinik that intoxicants are been encouraged. They forget that it is more a dialoge between Brahmin and Princess,who refuses to bow to anystone and says. In Life,In Water,in Land,in all forms,in all Lords of Land.In Sun,in Soon,In Sky,Where serach/see with full concentration of mind,there only.In Fire,in Air also,in the base of earth,That can not be explained/that does not go anywhere.In prevades in all,The Supreme Lord is not in any Stone. and further logics like if Brahmin can make other rich by occult then why is he not himself rich? Brahmin is looted from his wealt ahnd his wealth is given to othewr Brahmin and then he is asked that,if by donating to Brahmins,one gets rich then why he is still are popuper and crying when his wealth is gine to other Brahmins? He tells that this princess is taking drugs(when logic fails it is told that person with logic is mad or drug addict so that people should not follow the same.This propogand ware fare).she says that Brahmin who does not take Drugs then how is still a such fool.Bhang or drug etc. takers are better tyhen Idolating Brahmins. So far and so forth. Das is sorry but there is differance in preception of Gurmat,which das has as absolute and what Kala Afghana Sahib think as relative.Realted to interpetaion of Guru Granth Sahib as they try to interpret. Akal is in evil also,does evil also.So evil is also not Bad.and Akal vide any manifestation can desribe evil to non evil people,to let us have knowledge of this Form of Akal also.Akal has no restrictions.And knowing Akal and learing morew about the same then clsoing our Eyes is Gurmat. If our faith is strong then no one can shaken it.If it is weak then people will make wrong interpetasion of Guru Granth Sahib Ji also and weak faith guys will leave Gurmat and be non belivers.Communsts in Punjab by this way left Arya Samaj and mnay hindutva guys are nonn belivers as Vedas were read with fears. In west also,There are large numbers of non belivers with Christain decent.Same stroy there due to lutharanian influnce. All in hand of Akal but das will try to protect as much as possible from such influnce,but all control is in Akals 'hand'.Das is nothing at all. [/QUOTE]
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