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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Darbar Sahib Wilting Under Sangat Pressure
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<blockquote data-quote="Tejwant Singh" data-source="post: 124715" data-attributes="member: 138"><p><strong>Darbar Sahib wilting under Sangat pressure.</strong></p><p></p><p><a href="http://epaper.hindustantimes.com/ArticleText.aspx?article=16_04_2010_403_003&kword=&mode=1" target="_blank">http://epaper. hindustantimes. com/ArticleText. aspx?article= 16_04_2010_ 403_003&kword=&mode=1</a></p><p></p><p>`Devise new ways to meet devotees' rush' The Golden Temple is one of the most sacred places in India. Sikhs, non-Sikhs and foreigners have a desire to pay obeisance at this temple but the congestion and time-consuming rush inside the sacred sanctum * the Darbar Sahib * is becoming a deterrent. For non-Sikhs, it is a favoured tourist spot.</p><p></p><p> The SGPC is the sole gov- erning body to look after the affairs of the Golden Temple and improve its conditions, including giving more comfort to the visiting devotees. For their convenience and smooth flow of the sangat, it should consult renowned architects to find alternatives to the nar- row passage from Darsani Deori to Darbar Sahib.</p><p></p><p></p><p> Another exit route could be made by making a glass tun- nel on both sides of the exist- ing entry and exit passage, under water. It will be visible only at the entrance and exit near Darshni Deori; without any visible change in the out- side structure of the Darbar Sahib, where Gurbani is recited.</p><p></p><p></p><p> The sangat should be allowed to pay respects at the Darbar Sahib from all four doors and devotees should not be allowed to sit around the Guru Granth Sahib in the cen- tral area. The sitting area for the Sangat should be shifted to the first floor. The existing entry and exit should be used only for entry to the Golden Temple.</p><p></p><p></p><p> This will create more space, comfort and convenience.</p><p></p><p>Putting barricades with bam- boo sticks gives quite a nause- ating /bureaucratic look and should be done away with. In the present scenario, bowing in front of Guru Granth Sahib has become difficult and one is pushed around due to over- crowding and space shortage. In the melee, the very sanctity of obeisance is disturbed. Many devotees return without getting entry to the Darbar Sahib.</p><p></p><p></p><p> If new arrangements are not made, devotees may have to get recommendations to reach inside.</p><p></p><p></p><p> Besides, once the flyover, parking area and roads become functional, the rush to Darbar Sahib is going to increase manifold.</p><p></p><p></p><p> Dr Ranbir Singh Pannu & Dr B.S. Dhillon</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 124715, member: 138"] [B]Darbar Sahib wilting under Sangat pressure.[/B] [URL="http://epaper.hindustantimes.com/ArticleText.aspx?article=16_04_2010_403_003&kword=&mode=1"]http://epaper. hindustantimes. com/ArticleText. aspx?article= 16_04_2010_ 403_003&kword=&mode=1[/URL] `Devise new ways to meet devotees' rush' The Golden Temple is one of the most sacred places in India. Sikhs, non-Sikhs and foreigners have a desire to pay obeisance at this temple but the congestion and time-consuming rush inside the sacred sanctum * the Darbar Sahib * is becoming a deterrent. For non-Sikhs, it is a favoured tourist spot. The SGPC is the sole gov- erning body to look after the affairs of the Golden Temple and improve its conditions, including giving more comfort to the visiting devotees. For their convenience and smooth flow of the sangat, it should consult renowned architects to find alternatives to the nar- row passage from Darsani Deori to Darbar Sahib. Another exit route could be made by making a glass tun- nel on both sides of the exist- ing entry and exit passage, under water. It will be visible only at the entrance and exit near Darshni Deori; without any visible change in the out- side structure of the Darbar Sahib, where Gurbani is recited. The sangat should be allowed to pay respects at the Darbar Sahib from all four doors and devotees should not be allowed to sit around the Guru Granth Sahib in the cen- tral area. The sitting area for the Sangat should be shifted to the first floor. The existing entry and exit should be used only for entry to the Golden Temple. This will create more space, comfort and convenience. Putting barricades with bam- boo sticks gives quite a nause- ating /bureaucratic look and should be done away with. In the present scenario, bowing in front of Guru Granth Sahib has become difficult and one is pushed around due to over- crowding and space shortage. In the melee, the very sanctity of obeisance is disturbed. Many devotees return without getting entry to the Darbar Sahib. If new arrangements are not made, devotees may have to get recommendations to reach inside. Besides, once the flyover, parking area and roads become functional, the rush to Darbar Sahib is going to increase manifold. Dr Ranbir Singh Pannu & Dr B.S. Dhillon [/QUOTE]
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Darbar Sahib Wilting Under Sangat Pressure
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