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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Curse, Black Magic (aka Toona) And Evil Spirits
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<blockquote data-quote="Archived_member14" data-source="post: 168981" data-attributes="member: 586"><p>Ishna ji,</p><p></p><p></p><p></p><p>Technically? I don't see how you can compare the two. </p><p>When I suggested that what the sikhiwiki states is personal opinion, I also pointed out that there are Sikhs who do believe in karma and also that I have yet to be convinced that the reference to karma and cycle of existence in the Sikh texts are to be taken as teaching tools only. In any case, this is about drawing a conclusion from a set of teachings which therefore involves much study of the scholarly kind. </p><p></p><p>On the other hand, I in talking about karma am not only referring to a concept which all Buddhists accept, but more importantly, to that which can be understood by anyone regardless of what he or she is doing “now”. Had it been that I was talking about whether or not the Buddha taught karma, perhaps then you can be justified in making the comparison. Or is it that in suggesting that my understanding of karma is only my opinion, you are implying that you've heard interpretations by other Buddhists which appear equally if not more reasonable? If so, then you should bring it up for discussion. Until you do this however, your saying that mine is only a personal opinion is meaningless. </p><p></p><p></p><p></p><p>You see Ishna ji, it may be that the message has not gotten across to you. But as I said in my last post, if it was not the case that my perception with regard to karma and all other concepts that I bring up here, is that this is truth / reality, I would not be motivated to express myself in this or any other forum. If I thought with regard to my understanding about karma, that this is only opinion, what use would it be to tell anyone about it? It is because the perception is that it is “truth” and it is because I believe that only the truth is worth knowing and the cure for all problems, that I spend time in typing all these messages. </p><p></p><p>What you state above therefore means absolutely nothing to me. If you or anyone here are offended by my assertions, this is not because I am trying to take away any rights from anyone. The reason that you think that this is what is happening is perhaps because you believe that mine is only a personal opinion and that I should also perceive it as such. But I don't, and I think that it is because you do not know the truth. Therefore when you state, “form their own understanding of Truth based on their own discernment and experiences”, I perceive this as nonsense suggestion. </p><p></p><p></p><p></p><p>Well don't people here think that Sikhi teaches the Truth which no other religion teaches, and don't you see a huge difference to Buddhist teachings? And have I not been here long enough not to need to beat around the bush anymore? Actually I've often had the impression of talking with no one listening to me. ;-)</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 168981, member: 586"] Ishna ji, Technically? I don't see how you can compare the two. When I suggested that what the sikhiwiki states is personal opinion, I also pointed out that there are Sikhs who do believe in karma and also that I have yet to be convinced that the reference to karma and cycle of existence in the Sikh texts are to be taken as teaching tools only. In any case, this is about drawing a conclusion from a set of teachings which therefore involves much study of the scholarly kind. On the other hand, I in talking about karma am not only referring to a concept which all Buddhists accept, but more importantly, to that which can be understood by anyone regardless of what he or she is doing “now”. Had it been that I was talking about whether or not the Buddha taught karma, perhaps then you can be justified in making the comparison. Or is it that in suggesting that my understanding of karma is only my opinion, you are implying that you've heard interpretations by other Buddhists which appear equally if not more reasonable? If so, then you should bring it up for discussion. Until you do this however, your saying that mine is only a personal opinion is meaningless. You see Ishna ji, it may be that the message has not gotten across to you. But as I said in my last post, if it was not the case that my perception with regard to karma and all other concepts that I bring up here, is that this is truth / reality, I would not be motivated to express myself in this or any other forum. If I thought with regard to my understanding about karma, that this is only opinion, what use would it be to tell anyone about it? It is because the perception is that it is “truth” and it is because I believe that only the truth is worth knowing and the cure for all problems, that I spend time in typing all these messages. What you state above therefore means absolutely nothing to me. If you or anyone here are offended by my assertions, this is not because I am trying to take away any rights from anyone. The reason that you think that this is what is happening is perhaps because you believe that mine is only a personal opinion and that I should also perceive it as such. But I don't, and I think that it is because you do not know the truth. Therefore when you state, “form their own understanding of Truth based on their own discernment and experiences”, I perceive this as nonsense suggestion. Well don't people here think that Sikhi teaches the Truth which no other religion teaches, and don't you see a huge difference to Buddhist teachings? And have I not been here long enough not to need to beat around the bush anymore? Actually I've often had the impression of talking with no one listening to me. ;-) [/QUOTE]
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Hard Talk
Curse, Black Magic (aka Toona) And Evil Spirits
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