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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Curse, Black Magic (aka Toona) And Evil Spirits
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<blockquote data-quote="Luckysingh" data-source="post: 168887" data-attributes="member: 16886"><p>All posts are well answered. </p><p>I understand how sajsikhji feels rockbottom , but this happens, it's life, it happens to all of us.</p><p>Trying to look for answers in cult voodoo or black majic may make you feel better- knowing that some **** is responsible.-BUT- it will NOT solve anything!!</p><p> </p><p>WHY even go looking for reasons and people responsible ??</p><p> </p><p>This is our weakness in handling problems, we either want a quick fix solution or we want to know why and who is responsible, it's always someone else and NOT yourself that you look at!!!</p><p> </p><p>It doesn't matter what you put your rockbottom status down to, the REAL FACT is it is a ''State Of Mind'' and it is therefore NOT permanent. You can blame it on some witchcraft or on just bad luck. You could blame your karma or destiny or watever. </p><p>Infact whatever you bame does NOT matter.</p><p> </p><p>The ONE thing that you have access to that can OVERIDE everything, including Karma, Luck, witchcraft and all that is -THE WORD OF THE GURU'S SHABAD.</p><p> </p><p>If you go by this and absorb your mind into this, more than all the other problems bothering you, you will find that ALL will subside.</p><p>Find this 'Bliss' and 'Peace' within yourself by getting absorbed in the Word Of The GURU..</p><p> </p><p> </p><p>After all the rollercoaster rides that my life has taken, I have come to realise that even the worst ever moments were infact ''blessings in disguise'' </p><p>I mean everything that happens, be it good or bad, has a knock on effect in moulding you. You can let it mould you into the ground and let all negatives take control. But you can also look into the benefits of all the bad events and how they have helped and made you better. </p><p> </p><p>To progress in life we have to experience both good and bad, otherwise we would just be in an even deeper illusion. The illusion of maya is difficult enough to get to grips with, we shouldn't make it more difficult for ourselves.</p><p> </p><p>Sometimes at times of feeling rock bottom, it helps our mind and body just to do some praying, this can just be simple repeat of waheguru gurmantra, ardaas or doing moolmantar or japji sahib. - You don't have to beg and ask that everything be fixed, you should just do it to divert your irritability and focus away from your worry.</p><p> </p><p>The Lord knows exatly how you feel and what you need.</p><p>This is how I think that simple prayer can really help you get calm. It's not about reciting a prayer and list of all your needs.</p><p> </p><p>Bin bolya sab kich jaanda -<em> without uttering or being told, he knows all about all.</em></p></blockquote><p></p>
[QUOTE="Luckysingh, post: 168887, member: 16886"] All posts are well answered. I understand how sajsikhji feels rockbottom , but this happens, it's life, it happens to all of us. Trying to look for answers in cult voodoo or black majic may make you feel better- knowing that some **** is responsible.-BUT- it will NOT solve anything!! WHY even go looking for reasons and people responsible ?? This is our weakness in handling problems, we either want a quick fix solution or we want to know why and who is responsible, it's always someone else and NOT yourself that you look at!!! It doesn't matter what you put your rockbottom status down to, the REAL FACT is it is a ''State Of Mind'' and it is therefore NOT permanent. You can blame it on some witchcraft or on just bad luck. You could blame your karma or destiny or watever. Infact whatever you bame does NOT matter. The ONE thing that you have access to that can OVERIDE everything, including Karma, Luck, witchcraft and all that is -THE WORD OF THE GURU'S SHABAD. If you go by this and absorb your mind into this, more than all the other problems bothering you, you will find that ALL will subside. Find this 'Bliss' and 'Peace' within yourself by getting absorbed in the Word Of The GURU.. After all the rollercoaster rides that my life has taken, I have come to realise that even the worst ever moments were infact ''blessings in disguise'' I mean everything that happens, be it good or bad, has a knock on effect in moulding you. You can let it mould you into the ground and let all negatives take control. But you can also look into the benefits of all the bad events and how they have helped and made you better. To progress in life we have to experience both good and bad, otherwise we would just be in an even deeper illusion. The illusion of maya is difficult enough to get to grips with, we shouldn't make it more difficult for ourselves. Sometimes at times of feeling rock bottom, it helps our mind and body just to do some praying, this can just be simple repeat of waheguru gurmantra, ardaas or doing moolmantar or japji sahib. - You don't have to beg and ask that everything be fixed, you should just do it to divert your irritability and focus away from your worry. The Lord knows exatly how you feel and what you need. This is how I think that simple prayer can really help you get calm. It's not about reciting a prayer and list of all your needs. Bin bolya sab kich jaanda -[I] without uttering or being told, he knows all about all.[/I] [/QUOTE]
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Hard Talk
Curse, Black Magic (aka Toona) And Evil Spirits
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