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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Curse, Black Magic (aka Toona) And Evil Spirits
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<blockquote data-quote="Harry Haller" data-source="post: 168863" data-attributes="member: 14641"><p><strong>Re: Curse,Black Magic(aka toona) and evil spirits</strong></p><p></p><p>Ambersji</p><p></p><p>Some comments, my opinion only</p><p></p><p></p><p></p><p>In the Sri Guru Granth Sahib Ji there are many quotes regarding Karma. Some are ambiguous, some refer it in the same way that other Hindu concepts and deities are referred, below is a pretty definitive one. </p><p>P128</p><p>ਹਰਿ ਰਸੁ ਚਾਖਹਿ ਸੇ ਜਨ ਨਿਰਮਲ ਨਿਰਮਲ ਨਾਮੁ ਧਿਆਵਣਿਆ ॥੧॥ ਰਹਾਉ ॥ हरि रसु चाखहि से जन निरमल निरमल नामु धिआवणिआ ॥१॥ रहाउ ॥ Har ras cẖākẖahi se jan nirmal nirmal nām ḏẖi▫āvaṇi▫ā. ||1|| rahā▫o. Those who taste this essence of the Lord are the pure, immaculate beings. They meditate on the Immaculate Naam, the Name of the Lord. ||1||Pause||</p><p>ਸੋ ਨਿਹਕਰਮੀ ਜੋ ਸਬਦੁ ਬੀਚਾਰੇ ॥ सो निहकरमी जो सबदु बीचारे ॥ So nihkarmī jo sabaḏ bīcẖāre. Those who reflect upon the Shabad are beyond karma.</p><p>ਅੰਤਰਿ ਤਤੁ ਗਿਆਨਿ ਹਉਮੈ ਮਾਰੇ ॥ अंतरि ततु गिआनि हउमै मारे ॥ Anṯar ṯaṯ gi▫ān ha▫umai māre. They subdue their ego, and find the essence of wisdom, deep within their being.</p><p>ਨਾਮੁ ਪਦਾਰਥੁ ਨਉ ਨਿਧਿ ਪਾਏ ਤ੍ਰੈ ਗੁਣ ਮੇਟਿ ਸਮਾਵਣਿਆ ॥੨॥ नामु पदारथु नउ निधि पाए त्रै गुण मेटि समावणिआ ॥२॥ Nām paḏārath na▫o niḏẖ pā▫e ṯarai guṇ met samāvaṇi▫ā. ||2|| They obtain the nine treasures of the wealth of the Naam. Rising above the three qualities, they merge into the Lord. ||2||</p><p>ਹਉਮੈ ਕਰੈ ਨਿਹਕਰਮੀ ਨ ਹੋਵੈ ॥ हउमै करै निहकरमी न होवै ॥ Ha▫umai karai nihkarmī na hovai. Those who act in ego do not go beyond karma.</p><p>ਗੁਰ ਪਰਸਾਦੀ ਹਉਮੈ ਖੋਵੈ ॥ गुर परसादी हउमै खोवै ॥ Gur parsādī ha▫umai kẖovai. It is only by Guru's Grace that one is rid of ego.</p><p></p><p>From this we can assume that the concept of Karma has no place in Sikhism, it is a concept that is a ceiling to Naam. A concept we need to move on from. </p><p></p><p>It is also my opinion that we are already as merged with God as we can be, we just need to do away with the veils that do not allow us to see, hear, think, act and speak the truth.</p><p></p><p>To use computer speak, Creators message, essence is within us already, but as hidden files, Bani teaches us to allow our system to see these hidden files. Some spend precious time and money carrying out upgrades and increasing CPU power, better operating systems, etc, when all they need to do is amend their systems to see the hidden files, Tools>Folder Options>View>Show hidden files and folders.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 168863, member: 14641"] [b]Re: Curse,Black Magic(aka toona) and evil spirits[/b] Ambersji Some comments, my opinion only In the Sri Guru Granth Sahib Ji there are many quotes regarding Karma. Some are ambiguous, some refer it in the same way that other Hindu concepts and deities are referred, below is a pretty definitive one. P128 ਹਰਿ ਰਸੁ ਚਾਖਹਿ ਸੇ ਜਨ ਨਿਰਮਲ ਨਿਰਮਲ ਨਾਮੁ ਧਿਆਵਣਿਆ ॥੧॥ ਰਹਾਉ ॥ हरि रसु चाखहि से जन निरमल निरमल नामु धिआवणिआ ॥१॥ रहाउ ॥ Har ras cẖākẖahi se jan nirmal nirmal nām ḏẖi▫āvaṇi▫ā. ||1|| rahā▫o. Those who taste this essence of the Lord are the pure, immaculate beings. They meditate on the Immaculate Naam, the Name of the Lord. ||1||Pause|| ਸੋ ਨਿਹਕਰਮੀ ਜੋ ਸਬਦੁ ਬੀਚਾਰੇ ॥ सो निहकरमी जो सबदु बीचारे ॥ So nihkarmī jo sabaḏ bīcẖāre. Those who reflect upon the Shabad are beyond karma. ਅੰਤਰਿ ਤਤੁ ਗਿਆਨਿ ਹਉਮੈ ਮਾਰੇ ॥ अंतरि ततु गिआनि हउमै मारे ॥ Anṯar ṯaṯ gi▫ān ha▫umai māre. They subdue their ego, and find the essence of wisdom, deep within their being. ਨਾਮੁ ਪਦਾਰਥੁ ਨਉ ਨਿਧਿ ਪਾਏ ਤ੍ਰੈ ਗੁਣ ਮੇਟਿ ਸਮਾਵਣਿਆ ॥੨॥ नामु पदारथु नउ निधि पाए त्रै गुण मेटि समावणिआ ॥२॥ Nām paḏārath na▫o niḏẖ pā▫e ṯarai guṇ met samāvaṇi▫ā. ||2|| They obtain the nine treasures of the wealth of the Naam. Rising above the three qualities, they merge into the Lord. ||2|| ਹਉਮੈ ਕਰੈ ਨਿਹਕਰਮੀ ਨ ਹੋਵੈ ॥ हउमै करै निहकरमी न होवै ॥ Ha▫umai karai nihkarmī na hovai. Those who act in ego do not go beyond karma. ਗੁਰ ਪਰਸਾਦੀ ਹਉਮੈ ਖੋਵੈ ॥ गुर परसादी हउमै खोवै ॥ Gur parsādī ha▫umai kẖovai. It is only by Guru's Grace that one is rid of ego. From this we can assume that the concept of Karma has no place in Sikhism, it is a concept that is a ceiling to Naam. A concept we need to move on from. It is also my opinion that we are already as merged with God as we can be, we just need to do away with the veils that do not allow us to see, hear, think, act and speak the truth. To use computer speak, Creators message, essence is within us already, but as hidden files, Bani teaches us to allow our system to see these hidden files. Some spend precious time and money carrying out upgrades and increasing CPU power, better operating systems, etc, when all they need to do is amend their systems to see the hidden files, Tools>Folder Options>View>Show hidden files and folders. [/QUOTE]
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Curse, Black Magic (aka Toona) And Evil Spirits
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