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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Perdip" data-source="post: 50420" data-attributes="member: 4323"><p>Sat Sri Akaal (True is the Lord) Egyptian</p><p> </p><p>Ultimate reality is the Almighty as well as death. Guru Ji has told us never to forget death and to do good righteous deeds so God may be pleased with us. In regards to working, Even Gruru Ji did farming for a short while as well as working in a stall and miracles took place to make history for those who believe to increase in faith(I'm sure the more literate and intellectual on this site will find links/info. for you). Whatever we do in life we should do it to the best of our ability, whether it is work, selfless service, fulfilling your obligations (father, son, mother, daughter etc). GGS Ji tells us that we are no more than mere puppets and we have no control, even though we may think we do. Everything is on the hands of the One God and we perform our duties as per Gods Will... God makes some realise the Truth whilst letting many go astray. Guru Ji's instructions were to remember God regardless of what we are doing, therefor fulfilling our obligations in this world as well as spiritually being attached to the inner service to God. Guru Ji said we should offer selfless service to humanity, which is the outer service to God, remain humble and accept this life to be false (illusion) but Gods creation to be True, this can only be understood with God's Blessings and ambrosial glance. We should not sit in the Temple for the whole of our life but we should make time to sit in the company of the true sanghat (those who remember God) and offer selfless service in the temple (cooking/serving food in the free kitchen, cleaning the Gurdwara premises). Another imortant factor is to share a protion of what God is given to you with those who need it. Whatever you do in life should be solely for the purpose of seeking God's pleasure, i.e. working so we can feed our family and provide roof over family, teaching our children that we should be thankful to God regardless and seek forgiveness and worship, praise and remember One God only and thank God for sending Guru Ji whose message we follow that will lead to salvation with God, serve our parents sincerely and with humility, look after your body and do not intoxicate it as it belongs to God and it is where the Name will can be reside. </p><p> </p><p>Read the Guru Granth Sahib Ji <a href="http://www.sikhnet.com/s/GuruGranthSahib" target="_blank">Siri Guru Granth Sahib - The Living Guru of the Sikhs</a> and enjoy the spiritual bliss.</p><p> </p><p>God forgive me if I have said anything tha is incorrect and Guide us all to the Truth.</p><p> </p><p>Vaheguru Ji ka Khalsa, Vaheguru Ji ke phateh (pure is the Lord and all that belongs to God and all glory and victory belongs to God and non other - correct me if I'm wrong in this definition). Peace.</p></blockquote><p></p>
[QUOTE="Perdip, post: 50420, member: 4323"] Sat Sri Akaal (True is the Lord) Egyptian Ultimate reality is the Almighty as well as death. Guru Ji has told us never to forget death and to do good righteous deeds so God may be pleased with us. In regards to working, Even Gruru Ji did farming for a short while as well as working in a stall and miracles took place to make history for those who believe to increase in faith(I'm sure the more literate and intellectual on this site will find links/info. for you). Whatever we do in life we should do it to the best of our ability, whether it is work, selfless service, fulfilling your obligations (father, son, mother, daughter etc). GGS Ji tells us that we are no more than mere puppets and we have no control, even though we may think we do. Everything is on the hands of the One God and we perform our duties as per Gods Will... God makes some realise the Truth whilst letting many go astray. Guru Ji's instructions were to remember God regardless of what we are doing, therefor fulfilling our obligations in this world as well as spiritually being attached to the inner service to God. Guru Ji said we should offer selfless service to humanity, which is the outer service to God, remain humble and accept this life to be false (illusion) but Gods creation to be True, this can only be understood with God's Blessings and ambrosial glance. We should not sit in the Temple for the whole of our life but we should make time to sit in the company of the true sanghat (those who remember God) and offer selfless service in the temple (cooking/serving food in the free kitchen, cleaning the Gurdwara premises). Another imortant factor is to share a protion of what God is given to you with those who need it. Whatever you do in life should be solely for the purpose of seeking God's pleasure, i.e. working so we can feed our family and provide roof over family, teaching our children that we should be thankful to God regardless and seek forgiveness and worship, praise and remember One God only and thank God for sending Guru Ji whose message we follow that will lead to salvation with God, serve our parents sincerely and with humility, look after your body and do not intoxicate it as it belongs to God and it is where the Name will can be reside. Read the Guru Granth Sahib Ji [url=http://www.sikhnet.com/s/GuruGranthSahib]Siri Guru Granth Sahib - The Living Guru of the Sikhs[/url] and enjoy the spiritual bliss. God forgive me if I have said anything tha is incorrect and Guide us all to the Truth. Vaheguru Ji ka Khalsa, Vaheguru Ji ke phateh (pure is the Lord and all that belongs to God and all glory and victory belongs to God and non other - correct me if I'm wrong in this definition). Peace. [/QUOTE]
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