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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 203656" data-attributes="member: 14641"><p>I seem to have a fairly good connection at the moment, it is ironic that all the things that I would have thought would bring such a connection, have not worked, and all the things that I do without a second thought are the ones that strengthen this connection. </p><p></p><p>Understanding has to be the biggest, learning about the real world, not the so called real world that I used to inhabit, where you measure your happiness on how much sex or pork belly you have had, but on how much you can see through the fog of Maya. Without a doubt, the more you cut through that fog, the happier you are. </p><p></p><p>We are going through some pretty tough times at the moment, money is tight, work is hard, Sians Saab has had to be sold (hooray I hated it and its silly Swedish quirks) , so we are now down to the solitary rusting Fiesta, I have been eating copious amounts of porridge and lentils, no pork belly for a while, and only this morning, I realised I had not had sex for 10 days!, on top of all this Alfie may be dying, so we have had to lay out for large vets bills to see if he can be saved, as it sits at the moment, he either has an under active thyroid or he has liver cancer, the results of the test are out on Tuesday. We have had to move the bed downstairs, as he cannot climb the stairs anymore, his legs seems to be made of rubber, if it is his liver, I know we will have to put him down</p><p></p><p>But, through all this, we are happy, We do the best we can do, we value life for all its gifts, other than the obvious ones that bring immediate gratification, we look to tomorrow, we plant seeds today for a better tomorrow, if Bhaiji can be sworn in half while being grateful that he is facing Guruji, these trials are nothing, if anything, we are gifted, we have enough to eat, we have animals, we have each other, but more importantly each day brings more clarity, more responsibility to fellow man and animal, through sewa we learn, through sewa we gain enlightenment, through bani we gain direction, </p><p></p><p>Its times like this I understand why a Sikh would give up everything, anything apart from his faith, its the purest most beautiful thing about living, to have faith, to have direction, to have Guruji as a friend and mentor</p><p></p><p>GURFATEH <img src="http://www.sikhphilosophy.net/images/smilies/orangeturban.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p></blockquote><p></p>
[QUOTE="Harry Haller, post: 203656, member: 14641"] I seem to have a fairly good connection at the moment, it is ironic that all the things that I would have thought would bring such a connection, have not worked, and all the things that I do without a second thought are the ones that strengthen this connection. Understanding has to be the biggest, learning about the real world, not the so called real world that I used to inhabit, where you measure your happiness on how much sex or pork belly you have had, but on how much you can see through the fog of Maya. Without a doubt, the more you cut through that fog, the happier you are. We are going through some pretty tough times at the moment, money is tight, work is hard, Sians Saab has had to be sold (hooray I hated it and its silly Swedish quirks) , so we are now down to the solitary rusting Fiesta, I have been eating copious amounts of porridge and lentils, no pork belly for a while, and only this morning, I realised I had not had sex for 10 days!, on top of all this Alfie may be dying, so we have had to lay out for large vets bills to see if he can be saved, as it sits at the moment, he either has an under active thyroid or he has liver cancer, the results of the test are out on Tuesday. We have had to move the bed downstairs, as he cannot climb the stairs anymore, his legs seems to be made of rubber, if it is his liver, I know we will have to put him down But, through all this, we are happy, We do the best we can do, we value life for all its gifts, other than the obvious ones that bring immediate gratification, we look to tomorrow, we plant seeds today for a better tomorrow, if Bhaiji can be sworn in half while being grateful that he is facing Guruji, these trials are nothing, if anything, we are gifted, we have enough to eat, we have animals, we have each other, but more importantly each day brings more clarity, more responsibility to fellow man and animal, through sewa we learn, through sewa we gain enlightenment, through bani we gain direction, Its times like this I understand why a Sikh would give up everything, anything apart from his faith, its the purest most beautiful thing about living, to have faith, to have direction, to have Guruji as a friend and mentor GURFATEH [IMG]http://www.sikhphilosophy.net/images/smilies/orangeturban.png[/IMG] [/QUOTE]
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