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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Concepts Of The Divine Mother In Sikhism
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<blockquote data-quote="Archived_member15" data-source="post: 164404" data-attributes="member: 17438"><p><span style="font-size: 12px">"...I once had a dream. I dreamt that I, even though a man, was pregnant, pregnant and full with Nothingness like a woman is with child. And that out of this Nothingness, God was born...The being and the nature of God are mine; Jesus enters the castle of the soul; the spark in the soul is beyond time and space; the soul’s light is uncreated and cannot be created, it takes possession of God with no mediation; the core of the soul and the core of God are one...We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? <span style="font-size: 10px"><span style="font-size: 12px">And, what good is it to me if Mary is full of grace if I am not also full of grace?</span> </span>What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is born in us..." </span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><em><strong>- Meister Eckhart (1260-1328), Catholic mystic and Dominican priest</strong></em> </span></p><p> <span style="font-size: 12px"></span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"></span></p><p> </p><p> </p><p> </p><p><span style="font-size: 12px">"...The body is like Mary. Each of us has a Jesus inside, but so long as no pain appears, our Jesus is not born. If pain never comes, our Jesus goes back to his place of origin on the same secret path he had come, and we remain behind, deprived and without a share of him..." </span></p><p> </p><p><span style="font-size: 12px"><strong><em>- Jalaluddin Rumi (1207 – 1273), Islamic Sufi mystic</em></strong> </span></p><p> </p><p> </p><p> </p><p> </p><p><span style="font-size: 12px">Rumi and Eckhart, these two great contemporary mystics of the Christian West and the Islamic East, who never met - divided as they were by country, nationality, geography, religion, language and culture - both came to realize through their spiritual experiences the same salient truth: We all must become spiritual mothers, we all must become Mary the Mother of Jesus, giving birth to a Jesus within ourselves, in the spark of our soul, and this is born only through the pain of sacrificing our own will and joining ourselves to the Will of God - just as Jesus did, as he gave up his life on the cross. What does it matter that Jesus was born in a stable 2,000 years ago, if he is not born in <em>you </em>today, in the here and now?</span></p><p></p><p> </p><p><span style="font-size: 12px">We all have inside of us a Jesus, or a Buddha or a Guru Nanak or a Krishna. </span></p><p></p><p> </p><p><span style="font-size: 12px">The question is: Will you give birth to him within yourself, or not? </span><!-- / message --><!-- sig --></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 164404, member: 17438"] [SIZE=3]"...I once had a dream. I dreamt that I, even though a man, was pregnant, pregnant and full with Nothingness like a woman is with child. And that out of this Nothingness, God was born...The being and the nature of God are mine; Jesus enters the castle of the soul; the spark in the soul is beyond time and space; the soul’s light is uncreated and cannot be created, it takes possession of God with no mediation; the core of the soul and the core of God are one...We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? [SIZE=2][SIZE=3]And, what good is it to me if Mary is full of grace if I am not also full of grace?[/SIZE] [/SIZE]What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is born in us..." [I][B]- Meister Eckhart (1260-1328), Catholic mystic and Dominican priest[/B][/I] [/SIZE] [SIZE=3]"...The body is like Mary. Each of us has a Jesus inside, but so long as no pain appears, our Jesus is not born. If pain never comes, our Jesus goes back to his place of origin on the same secret path he had come, and we remain behind, deprived and without a share of him..." [/SIZE] [SIZE=3][B][I]- Jalaluddin Rumi (1207 – 1273), Islamic Sufi mystic[/I][/B] [/SIZE] [SIZE=3]Rumi and Eckhart, these two great contemporary mystics of the Christian West and the Islamic East, who never met - divided as they were by country, nationality, geography, religion, language and culture - both came to realize through their spiritual experiences the same salient truth: We all must become spiritual mothers, we all must become Mary the Mother of Jesus, giving birth to a Jesus within ourselves, in the spark of our soul, and this is born only through the pain of sacrificing our own will and joining ourselves to the Will of God - just as Jesus did, as he gave up his life on the cross. What does it matter that Jesus was born in a stable 2,000 years ago, if he is not born in [I]you [/I]today, in the here and now?[/SIZE] [SIZE=3]We all have inside of us a Jesus, or a Buddha or a Guru Nanak or a Krishna. [/SIZE] [SIZE=3]The question is: Will you give birth to him within yourself, or not? [/SIZE]<!-- / message --><!-- sig --> [/QUOTE]
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Sikh Sikhi Sikhism
Concepts Of The Divine Mother In Sikhism
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