Do i have to read rehras sahib with chaupai sahib
or without chaupai sahib?
...And recite, or listen in to the recitation of, the under mentioned scriptural compositions, the daily repetition of which is ordained, every day: (1) The JapJi Sahib, (2) The Jaap Sahib, (3) The Ten Sawaiyas (Quatrains), beginning “sarawag sudh”, (4) The Sodar Rehras and the Sohila...
This confuse me
If Japji Sahib doesn't change between Amritdhari and non Amritdhari, then why should Rehras Sahib change. My folks suggested me to keep it short but when it comes to Gurbani, more is beautiful. Sampooran Rehras sahib has dohras which demystify many things.
Forgive me Gyani ji if I am being a wet rag by asking this question. But is it important to note that the Rehiras on Angs 8 through 12 in Sri Guru Granth Sahib Ji is distinct from the Rehras that does include Benti Chaupai/Chaupai Sahib, the evening Nit Nem? I lost my focus a little when reading your last reply. It may not be important.
Why do forward thinking Sikhs who question the validity / logic / reason behind parts of the SRM still follow those parts and insist others follow them while decrying the contents?
That is very confusing to me. On one hand someone says "follow the SRM, it's all we have" and on the other they say "it's crap".
Why would anyone want to be (officially) amritdhari knowing the state of things?