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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Catholic Priest Fights Stripper For Daughter's Custody
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 113093" data-attributes="member: 189"><p>This is the REASON why the Sikh Gurus..ABOLISHED all "priests..pandits..intermediaries" Between the SIKH and His GURU.</p><p>Seconldy the Guru Sahibs most strongly advocated HOUSEHOLDERS LIFE. All the Gurus themselves got married and led such a life...having children, getting them married etc and also taking care of the Spiritual needs of their followers. The GURUS actually started TWO "Langgars"..one ofr the body called Guur Ka Langgar and the Second for the MInd/Mann..the SHABAD ka Langgar. BOTH these were SIMULTANEOUSLY RUN. The Guru Ka Langgar was established to Actively and PRACTICALLY PROMOTE EQUALITY and Brotherhood among the caste ridden hollow fabric of Indian Society and the SHABAD d aLanggar was promoted to strengthen the MIND and Mann..that was why the Injunction of Pehleh PANGAT peechheh SANGAT.</p><p></p><p>Sadly..we have sections in our society that are so BACKWARD..they YEARN for the good old days of YOGIS, Nangeh saadhs, Naaths and Thaaths...etc etc.they yearn for the good old days that they could bestow Vaars and Sraaps as they wished to frighten or please their followers, .and so we have Sants/Brahmgyanis/saadhs/derawallahs like those at Nanaksar Thaath who actively follow BACHELORHOOD for themselves...totally against the teachings of Guru Sahibs.They practise vaars and sraaps, they sell gurbani like mantars and jantars toonnas, wish fulfilling jaaps, chupehr jaaps and havans and other austerities etc etc ALL of which have been soundly REJECTED by GURU SAHIB and continue to be REJECTED by the GURBANI in SGGS. Thus we have people like Ragi Guriqbal selling gurbani written so many times for this wish fulfillment..so many wahegurus for that wish being fulfilled...his companion Ragi amandeep singh carrying out a PAKHAND called Chaupehra Jaap - four hour marathon jaap/kirtan etc for wish fulfillment/curing body diseases etc.And these pakhandis put themsleves in the feet of "Ambassadors tot eh Guru for the Sikhs"....we will do YOUR ARDASS for YOU !! is their sales pitch. The GURU says..DO YOUR OWN ARDASS..so it doesnt take a rocket scientist to go figure out which ardass will be HEARD by the GURU..YOUR OWN..or the one you CONTRACTED OUT to a Pakhandi raagi.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 113093, member: 189"] This is the REASON why the Sikh Gurus..ABOLISHED all "priests..pandits..intermediaries" Between the SIKH and His GURU. Seconldy the Guru Sahibs most strongly advocated HOUSEHOLDERS LIFE. All the Gurus themselves got married and led such a life...having children, getting them married etc and also taking care of the Spiritual needs of their followers. The GURUS actually started TWO "Langgars"..one ofr the body called Guur Ka Langgar and the Second for the MInd/Mann..the SHABAD ka Langgar. BOTH these were SIMULTANEOUSLY RUN. The Guru Ka Langgar was established to Actively and PRACTICALLY PROMOTE EQUALITY and Brotherhood among the caste ridden hollow fabric of Indian Society and the SHABAD d aLanggar was promoted to strengthen the MIND and Mann..that was why the Injunction of Pehleh PANGAT peechheh SANGAT. Sadly..we have sections in our society that are so BACKWARD..they YEARN for the good old days of YOGIS, Nangeh saadhs, Naaths and Thaaths...etc etc.they yearn for the good old days that they could bestow Vaars and Sraaps as they wished to frighten or please their followers, .and so we have Sants/Brahmgyanis/saadhs/derawallahs like those at Nanaksar Thaath who actively follow BACHELORHOOD for themselves...totally against the teachings of Guru Sahibs.They practise vaars and sraaps, they sell gurbani like mantars and jantars toonnas, wish fulfilling jaaps, chupehr jaaps and havans and other austerities etc etc ALL of which have been soundly REJECTED by GURU SAHIB and continue to be REJECTED by the GURBANI in SGGS. Thus we have people like Ragi Guriqbal selling gurbani written so many times for this wish fulfillment..so many wahegurus for that wish being fulfilled...his companion Ragi amandeep singh carrying out a PAKHAND called Chaupehra Jaap - four hour marathon jaap/kirtan etc for wish fulfillment/curing body diseases etc.And these pakhandis put themsleves in the feet of "Ambassadors tot eh Guru for the Sikhs"....we will do YOUR ARDASS for YOU !! is their sales pitch. The GURU says..DO YOUR OWN ARDASS..so it doesnt take a rocket scientist to go figure out which ardass will be HEARD by the GURU..YOUR OWN..or the one you CONTRACTED OUT to a Pakhandi raagi. [/QUOTE]
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