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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25853" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p></p><p> </p><p>when ever you meet osho dear bro,</p><p> </p><p>Slap him.</p><p> </p><p>if he is dead then slap on his spirit.</p><p> </p><p>Reason is that he did not uniderstand Manu Samrit correctly.</p><p> </p><p>He was preahps first to codyfy the law.</p><p> </p><p>He did a great job and only thing he did was to do divison of Labur in Aryan socity correclty.</p><p> </p><p>Later on vested interests did do good wrong by misinterpreting his book.As per Arya Samaj there could be interpolations also.But das finds that more is to do with misinterpetations.</p><p> </p><p>Das salute King Manu.Thing only fit for that time was there and moire to do with deeds or labour as Karmic pricinple is there.</p><p> </p><p>As before Manu there could be differmnt law so after hisn time we can have differnt law.</p><p> </p><p>Say if you read Ved Vysa's Brahm Sutra and Bhashya or tresite on it by Adi Shaknara Charya,it condems all 5 and more philosophies other then Vedanta.It did happen only 1500 years ago.</p><p> </p><p>So even misinterpetaions did not devide ancestors of Hindus as Nath Yoga,Vedanta etc, did maintined eqality,best Exmaple was when all acstes united and fought under the guiandce of Baba Gorakh Nath Ji and leadershipof Bapa Raval and did defeat Junaid,Arbas after 100 years stoped at the bank of Indus forever and Sind was wrested back from them soon(Sindh Became Muslims only after Sumeru Rajputs were replced by Sambhar Rajputs and ,who covnerted to Islam during Delhi sultanate time and were thence called Jaams).</p><p> </p><p> </p><p>But one thing was common in fopreces of Bapa Rawal ie worsjip of Nirankar(formless God),had Nath yoga did not loose to hindu idloatory,We still would have saffron flag on Kabul.</p><p> </p><p>As Nath yoga became highjacked by idolators so Great Naths went to hills,with remorese so India was annexed by turkss.</p><p> </p><p>Guru Nanak did complain to Sidhs on why did they leave public in lurch and went into jungle and what would happend to faith(Sidh Gost,Guru Granth Sahib Ji).</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25853, member: 313"] Gurfateh when ever you meet osho dear bro, Slap him. if he is dead then slap on his spirit. Reason is that he did not uniderstand Manu Samrit correctly. He was preahps first to codyfy the law. He did a great job and only thing he did was to do divison of Labur in Aryan socity correclty. Later on vested interests did do good wrong by misinterpreting his book.As per Arya Samaj there could be interpolations also.But das finds that more is to do with misinterpetations. Das salute King Manu.Thing only fit for that time was there and moire to do with deeds or labour as Karmic pricinple is there. As before Manu there could be differmnt law so after hisn time we can have differnt law. Say if you read Ved Vysa's Brahm Sutra and Bhashya or tresite on it by Adi Shaknara Charya,it condems all 5 and more philosophies other then Vedanta.It did happen only 1500 years ago. So even misinterpetaions did not devide ancestors of Hindus as Nath Yoga,Vedanta etc, did maintined eqality,best Exmaple was when all acstes united and fought under the guiandce of Baba Gorakh Nath Ji and leadershipof Bapa Raval and did defeat Junaid,Arbas after 100 years stoped at the bank of Indus forever and Sind was wrested back from them soon(Sindh Became Muslims only after Sumeru Rajputs were replced by Sambhar Rajputs and ,who covnerted to Islam during Delhi sultanate time and were thence called Jaams). But one thing was common in fopreces of Bapa Rawal ie worsjip of Nirankar(formless God),had Nath yoga did not loose to hindu idloatory,We still would have saffron flag on Kabul. As Nath yoga became highjacked by idolators so Great Naths went to hills,with remorese so India was annexed by turkss. Guru Nanak did complain to Sidhs on why did they leave public in lurch and went into jungle and what would happend to faith(Sidh Gost,Guru Granth Sahib Ji). [/QUOTE]
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