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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Jazz" data-source="post: 25554" data-attributes="member: 1244"><p>Quite promising ....</p><p> </p><p></p><p> </p><p>Dribble driblle ..... your so funny ... are you 10?</p><p> </p><p></p><p> </p><p>I think that caste is a bad thing, due to what people have made it mean in society over the ages, regardless of its foundations/intentions. Your last sentance above is immature and unneccessary.</p><p> </p><p></p><p> </p><p>Presumed, assumed ... oh well ... </p><p>I lay witness to the fact that in my group of friends and family, not all, but the majority of them have married within thier own 'caste', without caste as a criteria. Does that mean anything .... does that prove anything ... not at all ... but feel free to presume ... assume ..</p><p> </p><p></p><p> </p><p>Excellent opinion, and written very well at that. This was all you really needed to say to bring your point across. As in my original posting this view is held by my father, and he gives the same reasons as you have here.</p><p> </p><p></p><p> </p><p>To err .. is human, and in this case not a religeous trait.</p><p> </p><p></p><p> </p><p>Again more immature rantings .. would it not be reasonable to discuss, and not 'fly off at the handle' due to what you and only you precieve as attacks on your way of thinking/opinions.</p><p> </p><p>The original explanation of the caste system from Lord Krishnas time was very enlightening, and yes I learnt something I did not know. Your second posting put forward a very strong view on this subject, which is shared by many, regardless of the way it was put forward.</p><p> </p><p>The foundation of the caste system may have had noble intentions for the welfare of all persons, however these good intentions have fallen on rocky ground over the ages, discrimination on a global scale has taken place, lines have been drawn out for,how people can pray, meet, learn, marry, or progress in life. This does apply accross the board ... Hindu .. Sikh .. Muslim .. etc</p><p> </p><p>My question is .... do we pronounce the caste tag as dead, and try to move ahead without a caste system at all, or do we try to educate the people of the intentions of the caste system?, all the way from a few of my friends, who say they are hindu, but have no knowledge of the origins (as explained by yourself), all the way through to the institutional discrimination rooted, heavily within the Hindu community and, to a lesser extent, within the 'Sikh' community?</p><p> </p><p>And do you think either would work?</p><p> </p><p>Lastly, Brother Bulleshah, you are one of a community of educated persons on this forumn, I learn from this forumn everyday, and would appreciate if you could provide answers to my previous post and this one as a Brother and not a child.</p><p> </p><p>Jaswinder.</p></blockquote><p></p>
[QUOTE="Jazz, post: 25554, member: 1244"] Quite promising .... Dribble driblle ..... your so funny ... are you 10? I think that caste is a bad thing, due to what people have made it mean in society over the ages, regardless of its foundations/intentions. Your last sentance above is immature and unneccessary. Presumed, assumed ... oh well ... I lay witness to the fact that in my group of friends and family, not all, but the majority of them have married within thier own 'caste', without caste as a criteria. Does that mean anything .... does that prove anything ... not at all ... but feel free to presume ... assume .. Excellent opinion, and written very well at that. This was all you really needed to say to bring your point across. As in my original posting this view is held by my father, and he gives the same reasons as you have here. To err .. is human, and in this case not a religeous trait. Again more immature rantings .. would it not be reasonable to discuss, and not 'fly off at the handle' due to what you and only you precieve as attacks on your way of thinking/opinions. The original explanation of the caste system from Lord Krishnas time was very enlightening, and yes I learnt something I did not know. Your second posting put forward a very strong view on this subject, which is shared by many, regardless of the way it was put forward. The foundation of the caste system may have had noble intentions for the welfare of all persons, however these good intentions have fallen on rocky ground over the ages, discrimination on a global scale has taken place, lines have been drawn out for,how people can pray, meet, learn, marry, or progress in life. This does apply accross the board ... Hindu .. Sikh .. Muslim .. etc My question is .... do we pronounce the caste tag as dead, and try to move ahead without a caste system at all, or do we try to educate the people of the intentions of the caste system?, all the way from a few of my friends, who say they are hindu, but have no knowledge of the origins (as explained by yourself), all the way through to the institutional discrimination rooted, heavily within the Hindu community and, to a lesser extent, within the 'Sikh' community? And do you think either would work? Lastly, Brother Bulleshah, you are one of a community of educated persons on this forumn, I learn from this forumn everyday, and would appreciate if you could provide answers to my previous post and this one as a Brother and not a child. Jaswinder. [/QUOTE]
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