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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Caste
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25534" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Dasjust wnats to put traditioan or Sanatan Sikh views over here.Das did reply to isues raised by BroBulleshaha with same text somewhere else.</p><p> </p><p>Anyway das can say that Pursh Sutras of Vedas say that Brahmin came fromhead,Kshtriya from Armand Vaishya fromthighs and Sudra from feet.</p><p> </p><p>So far by that only caste based peoplesay that thier Birth or Jati isassuch from that Brahmin or other castes.</p><p> </p><p>But it is due to evilmind of evil Kaliyuga.</p><p> </p><p>They forget that source of allfour is one Father God.</p><p> </p><p>So Sa Jat Sa Pat Hai Jete Karm Kamaye means that that Godonlyis Casteor Gotraor Totumof allfrom which we get Salvation.</p><p> </p><p>When unprecedented evil comes in Kaliyuga via God then God is not bound by scriptures of preivous Three Yugas that new scriputre with new methods willnot come to fight new situtation.</p><p> </p><p>Sodo we have Gurmat.</p><p> </p><p>Coming to Lord Krishan factor.</p><p> </p><p>As per him in old scriptures ,humans can have Four Varna and Human Jat or race ws concerned.</p><p> </p><p>If we see Akalustat,Dev(Angels)Adev(Demons),Jachchh(Sea dwellers),Gandrap(Rock dwellers),Turak(Turks),Hindu are result of influnece of different natioans attirer.</p><p> </p><p>Again Vachitar Natak states that Angel is Called ,one who does good deed and demonn is called evil doer.</p><p> </p><p>But within Mahabhrata,we have Lord Krishna becoming Happy on the death of Gatochkach,Son of Bheema And Demon Wife Hiddimba.</p><p> </p><p>We says otherwise in orderr tocleance demons ethinaclly later,he himself would have killed Gatotkacha,Inspiteof factthat he was half man.</p><p> </p><p>And in fact Krishna does KillsGhatochkachha son Barbareek,And his rebrith is That of Khatu Syam Ji.Juistashe was from blood of demons.</p><p> </p><p>This is Hindu interpetation and as per them alldeomsn were killed.</p><p> </p><p> </p><p>Gurmat does not under stand Lord Krishna doing so and such stroy is not placed in Dasham Granth.Ved Vysa might have said something Hindus miss.Both father nad son had power which was weapon similar to mass destruction,which lead to Lord Krishna being happy on thier death or killing them.</p><p> </p><p> </p><p>Anyway sometimes das feeles pity on those Hindus,who try say we are monthiest and casteless faith.Our Faith is more toserve God in unioverse and so we serve universe .To do that as our worship we donot have to recoganse caste,race,relgeon,gender,area etc.</p><p> </p><p>Anyway in Punjab,we have seen peoplefrom various so called lower caste becming Kingsof Sikh,Jathedar of Akal takhat,and similar things in Sikhs who are not punjabi in morestrong way.</p><p> </p><p>But in Hindu Areasof north India,when we go to rural Area,Daseven once provided a weaon to lower caste Hindu,Reason was that,that Dhanuk(Weaver) was not allowed towear Turban in the village of Rajputs(Rulers) nor was alloed to ride horse during marriage procession.</p><p> </p><p>Das just request not to feel bad if someone says that we are having caste in us,just get motivated.</p><p> </p><p>1 to end the source of Caste in us ie Hinduism(itslef a racialism).If root is elimanted then no tree willbe there.</p><p>2. Just wait and watch that caste supporters will have divisioan of Hindu socity themsleves(In India presently we have grave divisoan in Hindus and strikes are therein hostpitals on that).We do not have to do anything but can just tellthem to end caste else caste will end them .</p><p> </p><p>Das alsosaw another thing that inspite of telling Bulleshah that Mazhabi is Muslim convert to Faith,yet he stil does not understand.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25534, member: 313"] Gurfateh Dasjust wnats to put traditioan or Sanatan Sikh views over here.Das did reply to isues raised by BroBulleshaha with same text somewhere else. Anyway das can say that Pursh Sutras of Vedas say that Brahmin came fromhead,Kshtriya from Armand Vaishya fromthighs and Sudra from feet. So far by that only caste based peoplesay that thier Birth or Jati isassuch from that Brahmin or other castes. But it is due to evilmind of evil Kaliyuga. They forget that source of allfour is one Father God. So Sa Jat Sa Pat Hai Jete Karm Kamaye means that that Godonlyis Casteor Gotraor Totumof allfrom which we get Salvation. When unprecedented evil comes in Kaliyuga via God then God is not bound by scriptures of preivous Three Yugas that new scriputre with new methods willnot come to fight new situtation. Sodo we have Gurmat. Coming to Lord Krishan factor. As per him in old scriptures ,humans can have Four Varna and Human Jat or race ws concerned. If we see Akalustat,Dev(Angels)Adev(Demons),Jachchh(Sea dwellers),Gandrap(Rock dwellers),Turak(Turks),Hindu are result of influnece of different natioans attirer. Again Vachitar Natak states that Angel is Called ,one who does good deed and demonn is called evil doer. But within Mahabhrata,we have Lord Krishna becoming Happy on the death of Gatochkach,Son of Bheema And Demon Wife Hiddimba. We says otherwise in orderr tocleance demons ethinaclly later,he himself would have killed Gatotkacha,Inspiteof factthat he was half man. And in fact Krishna does KillsGhatochkachha son Barbareek,And his rebrith is That of Khatu Syam Ji.Juistashe was from blood of demons. This is Hindu interpetation and as per them alldeomsn were killed. Gurmat does not under stand Lord Krishna doing so and such stroy is not placed in Dasham Granth.Ved Vysa might have said something Hindus miss.Both father nad son had power which was weapon similar to mass destruction,which lead to Lord Krishna being happy on thier death or killing them. Anyway sometimes das feeles pity on those Hindus,who try say we are monthiest and casteless faith.Our Faith is more toserve God in unioverse and so we serve universe .To do that as our worship we donot have to recoganse caste,race,relgeon,gender,area etc. Anyway in Punjab,we have seen peoplefrom various so called lower caste becming Kingsof Sikh,Jathedar of Akal takhat,and similar things in Sikhs who are not punjabi in morestrong way. But in Hindu Areasof north India,when we go to rural Area,Daseven once provided a weaon to lower caste Hindu,Reason was that,that Dhanuk(Weaver) was not allowed towear Turban in the village of Rajputs(Rulers) nor was alloed to ride horse during marriage procession. Das just request not to feel bad if someone says that we are having caste in us,just get motivated. 1 to end the source of Caste in us ie Hinduism(itslef a racialism).If root is elimanted then no tree willbe there. 2. Just wait and watch that caste supporters will have divisioan of Hindu socity themsleves(In India presently we have grave divisoan in Hindus and strikes are therein hostpitals on that).We do not have to do anything but can just tellthem to end caste else caste will end them . Das alsosaw another thing that inspite of telling Bulleshah that Mazhabi is Muslim convert to Faith,yet he stil does not understand. [/QUOTE]
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