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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Brahmgyani Aap Parmesar
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<blockquote data-quote="Amarpal" data-source="post: 70534" data-attributes="member: 10"><p>Amarpal Singh</p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Dear Khalsa Ji,</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">After having sent my last post, it came to my mind, why not contribute the way a member have suggested. I decided to share my understanding og the title of the post i.e. 'Brahmgyani Aap Parmeswar'</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">We humans have Aakar, we are limited, which 'The Sat' is not. Yet humans by virtue of their intellect can see the truth of life and become 'God like'. I explain below how it can happen.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">'The Sat' is all the time working for its entire creation. As humans evolve spiritually, they too shed their vices progressively. They start working in a selfless mannar for the common good of the creation of 'The Sat'. Depending upon the efforts of the individual the extent of her or his reach can extend from a small group of people to the entire humanity and beyond that the all living entities and then the non-living features of our abode, e.g. protecting environment.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">The person who has reached the above mentioned state of spiritual evolution then works like 'The Sat'. In other words the person becomes an instrument of 'The Sat'. The person's ‘Akaar’ is human but his ‘Being’, which her or his ‘Nirakaar’ part is now like 'The Sat'. The ‘Akaar’ has lost its worldly attachments; it is now subordinate to its Nirakaar. In the life of this person ‘Nirakaar is in control and not the Akaar i.e. body which is driven by desires. This person is now one with Parmeswar.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">All this has happen because the person has understood the truth of existence; i.e she/he has become Braham Gyani. </span></span></p><p> </p><p>As I understand it for this reason Guru Sahib has said 'Brahamgyani Aap Parmeswar'.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 70534, member: 10"] Amarpal Singh [COLOR=black][FONT=Tahoma]Dear Khalsa Ji,[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]After having sent my last post, it came to my mind, why not contribute the way a member have suggested. I decided to share my understanding og the title of the post i.e. 'Brahmgyani Aap Parmeswar'[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]We humans have Aakar, we are limited, which 'The Sat' is not. Yet humans by virtue of their intellect can see the truth of life and become 'God like'. I explain below how it can happen.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]'The Sat' is all the time working for its entire creation. As humans evolve spiritually, they too shed their vices progressively. They start working in a selfless mannar for the common good of the creation of 'The Sat'. Depending upon the efforts of the individual the extent of her or his reach can extend from a small group of people to the entire humanity and beyond that the all living entities and then the non-living features of our abode, e.g. protecting environment.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]The person who has reached the above mentioned state of spiritual evolution then works like 'The Sat'. In other words the person becomes an instrument of 'The Sat'. The person's ‘Akaar’ is human but his ‘Being’, which her or his ‘Nirakaar’ part is now like 'The Sat'. The ‘Akaar’ has lost its worldly attachments; it is now subordinate to its Nirakaar. In the life of this person ‘Nirakaar is in control and not the Akaar i.e. body which is driven by desires. This person is now one with Parmeswar.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]All this has happen because the person has understood the truth of existence; i.e she/he has become Braham Gyani. [/FONT][/COLOR] As I understand it for this reason Guru Sahib has said 'Brahamgyani Aap Parmeswar'. With love and respect for all. Amarpal Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Brahmgyani Aap Parmesar
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