☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Brahmgyani Aap Parmesar
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Sikh80" data-source="post: 70299" data-attributes="member: 5290"><p><span style="font-size: 18px"><span style="font-family: 'GurbaniLipi'"><span style="color: #800000">bRhm igAwnI ijsu krY pRBu Awip ] </span><span style="color: green">(273-11, gauVI suKmnI, mÚ 5)</span></span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: blue">The God-conscious being is made so by God Himself.:u):</span></span></p><p> </p><p><span style="font-family: 'Tahoma'"><span style="color: #0000ff">Brahmgyani is the product Of God's will. </span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: #0000ff">Can the product ever be the same as the Producer?</span></span></p><p><span style="font-family: 'Tahoma'"><span style="color: #0000ff">Never, atleast , </span></span>so far as the creative potency is concerned.</p><p> </p><p>We are all the product Of God's will. Can we ever be of HIS size? All those lucky will merge with HIM and be one with HIm and become that one becomes after merging with HIM i.e God like but we cannot be HIM<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>It has been stated by the members that I do misinterpret the Bani. However, one has to apply common sense at many places. The literal translation of the lines in 'stand alone' manner can be misleading.Gurbani, I am told is not easy to understand. Mere a reading once or twice will not serve the purpose.Like the beginners in Gurbani, I am learning.Yes, it is true I have doubts as I have not read the bani more than even once. There are many pages which I have not read. </p><p> </p><p>It does not empower any one to make fun. I am reproducing only that Gurbani states. I shall try to give as much objective an interpretation as possible.I also love my religion and my gurus like you do. Why should I misinterpret.? The same argument is valid for the other thread of NanaK dev ji.</p><p><span style="font-size: 18px"><span style="color: blue"><span style="color: #ff6600"><span style="font-family: 'GurbaniAkharThick'">pwris prisAY pwrsu hoie joqI joiq smwie ] </span></span><span style="color: #ff6600"><span style="font-family: 'AnmolLipiHeavy'">(27-9, isrIrwgu, mÚ 3)</span></span></span></span></p><p><span style="color: #ff6600"><span style="font-family: 'Times New Roman'"><span style="color: blue">By personally experiencing the Personality of the Guru, one's own personality is uplifted, and one's light merges into the Light.</span></span></span></p><p><span style="color: #ff6600"><span style="font-family: 'Times New Roman'"><span style="color: #0000ff">***********</span></span></span></p><p><span style="color: #ff6600"><span style="font-family: 'Times New Roman'"><span style="color: #0000ff">I do not know the meaning of guru in the context as stated above.It should be God. If one merges in GOD , one does not become GOD; it is like a drop of water mixing in the ocean; the drop is lost in the ocean and is one with the ocean.Can it be said that the drop has become an ocean; all that can be said that they have become one.</span></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 70299, member: 5290"] [SIZE=5][FONT=GurbaniLipi][COLOR=#800000]bRhm igAwnI ijsu krY pRBu Awip ] [/COLOR][COLOR=green](273-11, gauVI suKmnI, mÚ 5)[/COLOR][/FONT][/SIZE] [FONT=Tahoma][COLOR=blue]The God-conscious being is made so by God Himself.:u):[/COLOR][/FONT] [FONT=Tahoma][COLOR=#0000ff]Brahmgyani is the product Of God's will. [/COLOR][/FONT] [FONT=Tahoma][COLOR=#0000ff]Can the product ever be the same as the Producer?[/COLOR][/FONT] [FONT=Tahoma][COLOR=#0000ff]Never, atleast , [/COLOR][/FONT]so far as the creative potency is concerned. We are all the product Of God's will. Can we ever be of HIS size? All those lucky will merge with HIM and be one with HIm and become that one becomes after merging with HIM i.e God like but we cannot be HIM:-) It has been stated by the members that I do misinterpret the Bani. However, one has to apply common sense at many places. The literal translation of the lines in 'stand alone' manner can be misleading.Gurbani, I am told is not easy to understand. Mere a reading once or twice will not serve the purpose.Like the beginners in Gurbani, I am learning.Yes, it is true I have doubts as I have not read the bani more than even once. There are many pages which I have not read. It does not empower any one to make fun. I am reproducing only that Gurbani states. I shall try to give as much objective an interpretation as possible.I also love my religion and my gurus like you do. Why should I misinterpret.? The same argument is valid for the other thread of NanaK dev ji. [SIZE=5][COLOR=blue][COLOR=#ff6600][FONT=GurbaniAkharThick]pwris prisAY pwrsu hoie joqI joiq smwie ] [/FONT][/COLOR][COLOR=#ff6600][FONT=AnmolLipiHeavy](27-9, isrIrwgu, mÚ 3)[/FONT][/COLOR][/COLOR][/SIZE] [COLOR=#ff6600][FONT='Times New Roman'][COLOR=blue]By personally experiencing the Personality of the Guru, one's own personality is uplifted, and one's light merges into the Light.[/COLOR][/FONT][/COLOR] [COLOR=#ff6600][FONT='Times New Roman'][COLOR=#0000ff]***********[/COLOR][/FONT][/COLOR] [COLOR=#ff6600][FONT='Times New Roman'][COLOR=#0000ff]I do not know the meaning of guru in the context as stated above.It should be God. If one merges in GOD , one does not become GOD; it is like a drop of water mixing in the ocean; the drop is lost in the ocean and is one with the ocean.Can it be said that the drop has become an ocean; all that can be said that they have become one.[/COLOR][/FONT][/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Brahmgyani Aap Parmesar
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top