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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Language, Arts & Culture
Bollywood Film Banned In India Over Fear Of Unrest
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<blockquote data-quote="kds1980" data-source="post: 151332" data-attributes="member: 1178"><p>The ApunKaChoice movie review of Aarakshan. Prakash Jha’s latest film Aarakshan, which has raked up a lot of controversy, is a study in affectations. The hyperventilating characters in it move about spouting dialogue-heavy harangues armed with words like siddhant, anushasan, nishtha and a variety of other such chaste Hindi terms that a crash course in a roadside Hindi tutorial centre might help you cotton on to. And if you can endure this copious stream of filminess, you might as well resign to the fact that the film has no darned point to make. The film’s title is a misnomer. Aarakshan is not actually about Aarakshan. It’s…um…more of a muddle that no more than superficially touches upon topical issues like the commercialization of education and, of course, a bit of caste-based reservation as well. </p><p></p><p>All the hype and hoopla surrounding the movie seems much ado about nothing once you have sat through this 2-hr-45-minute long boring lecture on the ills of education system. And you walk out feeling none the wiser. A bit short-changed perhaps. </p><p></p><p>So we see Amitabh Bachchan playing a college principal as principled as there ever was. Not for him the sycophancy for the neta log trying to get their underperforming kin admitted in the prestigious Shakuntala Thakaral Mahavidyalaya he heads. Not for him the craven surrender when his principles are challenged. At home, his daughter (Deepika Padukone) and wife (Tanvi Azmi) stoically support the uptight idealist, save for minor squeaks of protest. At college, a wily professor (Manoj Bajpai) wants to take over as the principal and make an easy buck by opening private coaching centres throughout the state. </p><p></p><p>Jha proffers to present the two sides of the Aarakshan debate through the characters of a genius dalit teacher (Saif Ali Khan) and a rich student (Prateik Babbar), who are friends until the honourable Supreme Court flips open the Pandora’s box by passing an order supporting 27 percent reservation for backward classes in educational institutions. </p><p></p><p>Thereafter, we are subjected to long arguments both in favour of and against the reservation as writer Arjum Rajabali has a field day in unleashing the most turgid brand of dialoguebaazi, buttressed by heavy background score, to drive home the point that grave issues are under discussion on screen. Point taken! But why pray does Prakash Jha abandon the issue of reservation half way and turn the film into an indictment of the commercialization of education? And why does Jha make Amitabh Bachchan deliver his dialogues like he was recording a social message for the ministry of education? </p><p></p><p>Almost every actor in the movie is made to play the character and say the lines they can’t relate to. Hence the affectation. So when Saif Ali Khan rants about the ‘uthal puthal’ in samaaj due to reservation and how suppressed his own dalit samaaj has been over the years, you try hard to believe him, but only in vain. When Prateik Babbar whines about losing what’s rightfully his to someone who comes under quota, you are at pains to empathize with the unfortunate chap. Likewise, Deepika Padukone’s glib about her righteous father sounds every word as affected as the old man’s blusters about principles and righteousness. In fact, Jha manages the feat of making a talented actor like Manoj Bajpai look like a caricature. </p><p></p><p>Aarakshan offers no deep insight into the subject it claims to deal with. The arguments presented are facile, at best. But the most shocking is cavalier disregard with which Jha stunts the film’s main issue of reservation and puts the movie on a different plotline altogether, turning it into a muddle. </p><p></p><p>In short, Aarakshan is painfully pointless, boring and not a wee bit enlightening. One would rather go fly a kite than to reserve a seat for this movie.</p><p></p><p><a href="http://www.apunkachoice.com/content/article/sid100006292-aarakshan_movie_review/" target="_blank">http://www.apunkachoice.com/content/article/sid100006292-aarakshan_movie_review/</a></p></blockquote><p></p>
[QUOTE="kds1980, post: 151332, member: 1178"] The ApunKaChoice movie review of Aarakshan. Prakash Jha’s latest film Aarakshan, which has raked up a lot of controversy, is a study in affectations. The hyperventilating characters in it move about spouting dialogue-heavy harangues armed with words like siddhant, anushasan, nishtha and a variety of other such chaste Hindi terms that a crash course in a roadside Hindi tutorial centre might help you cotton on to. And if you can endure this copious stream of filminess, you might as well resign to the fact that the film has no darned point to make. The film’s title is a misnomer. Aarakshan is not actually about Aarakshan. It’s…um…more of a muddle that no more than superficially touches upon topical issues like the commercialization of education and, of course, a bit of caste-based reservation as well. All the hype and hoopla surrounding the movie seems much ado about nothing once you have sat through this 2-hr-45-minute long boring lecture on the ills of education system. And you walk out feeling none the wiser. A bit short-changed perhaps. So we see Amitabh Bachchan playing a college principal as principled as there ever was. Not for him the sycophancy for the neta log trying to get their underperforming kin admitted in the prestigious Shakuntala Thakaral Mahavidyalaya he heads. Not for him the craven surrender when his principles are challenged. At home, his daughter (Deepika Padukone) and wife (Tanvi Azmi) stoically support the uptight idealist, save for minor squeaks of protest. At college, a wily professor (Manoj Bajpai) wants to take over as the principal and make an easy buck by opening private coaching centres throughout the state. Jha proffers to present the two sides of the Aarakshan debate through the characters of a genius dalit teacher (Saif Ali Khan) and a rich student (Prateik Babbar), who are friends until the honourable Supreme Court flips open the Pandora’s box by passing an order supporting 27 percent reservation for backward classes in educational institutions. Thereafter, we are subjected to long arguments both in favour of and against the reservation as writer Arjum Rajabali has a field day in unleashing the most turgid brand of dialoguebaazi, buttressed by heavy background score, to drive home the point that grave issues are under discussion on screen. Point taken! But why pray does Prakash Jha abandon the issue of reservation half way and turn the film into an indictment of the commercialization of education? And why does Jha make Amitabh Bachchan deliver his dialogues like he was recording a social message for the ministry of education? Almost every actor in the movie is made to play the character and say the lines they can’t relate to. Hence the affectation. So when Saif Ali Khan rants about the ‘uthal puthal’ in samaaj due to reservation and how suppressed his own dalit samaaj has been over the years, you try hard to believe him, but only in vain. When Prateik Babbar whines about losing what’s rightfully his to someone who comes under quota, you are at pains to empathize with the unfortunate chap. Likewise, Deepika Padukone’s glib about her righteous father sounds every word as affected as the old man’s blusters about principles and righteousness. In fact, Jha manages the feat of making a talented actor like Manoj Bajpai look like a caricature. Aarakshan offers no deep insight into the subject it claims to deal with. The arguments presented are facile, at best. But the most shocking is cavalier disregard with which Jha stunts the film’s main issue of reservation and puts the movie on a different plotline altogether, turning it into a muddle. In short, Aarakshan is painfully pointless, boring and not a wee bit enlightening. One would rather go fly a kite than to reserve a seat for this movie. [url]http://www.apunkachoice.com/content/article/sid100006292-aarakshan_movie_review/[/url] [/QUOTE]
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Bollywood Film Banned In India Over Fear Of Unrest
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