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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Beware Of Fake Babas And Cults
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<blockquote data-quote="Parma" data-source="post: 54179" data-attributes="member: 4724"><p>Surrinder Ji. Why do you always ask for forgiveness. Unless you say something you dont mean? Never say something you dont want to, no one is forcing you too Ha ha. The world is full of thought keep your thoughts clear and with the gurbarni not out of context. Some will say the glass is half empty some will say its half full. Realise the person who had the glass and the water is the only one who knows. Its your mind control it, dont give it to others to control. Media, TV, forums. Over coming obsitcals gives you strength in your mind. Over come all things to remain pure although it is hard. Take care. Good Luck to you all on your progression to enlightenment. Nice to have spoken to a world of people who are thinking!</p><p> </p><p>P.S. <strong>EGO is over indulgence</strong>. Over indulge in anything and you will find EGO. <strong>"Wahaguru</strong>" is GOD. GURU is not god. GURU is made to sound different when spoken as god its like saying wow wat a teacher in amazment. Guru is teacher. Teachers are regarded highley but are not the ultimate source for learning. Before they could teach they either had to experience something or learn themselves. God teaches without experince all experience indescribable. The thing is if I carry on with this discription the wording will start to make non-sense, As the term Wahaguru as in the sense of god was meant as something indescribable. Amazing, wow. Like you say some people are calling these people saints or babas or whatever as they show some of these people a way to something maybe they are wrong in there teachings, <strong>They are wrong if they do for self indulgence</strong>. <strong><span style="color: red">NEITHER DO I FOLLOW SUCH PEOPLE! IT would be wrong to do so.</span></strong> ALL YOU NEED IS GURBARNI AND WAHAGURU. AS EXPLAINED IN MY POST BEFORE THIS. I dont judge. I am not god. Only god can judge. I just follow what I learn from the gurbarni. Everyones journey is different <strong>FACT</strong>. Your life is different to mine <strong>FACT</strong>. So your journey will be different to mine <strong>FACT</strong>. Only the path can be the same to be <strong>pure </strong>and believe in <strong>Wahaguru GOD</strong>. <em><span style="color: darkorange">A WEIRD EXAMPLE BUT ITS ALL I COULD THINK OF :::::</span></em></p><p># YOU MIX ONE GLASS OF RIBENA WITH WATER. DO THE SAME WITH ANOTHER GLASS, SAME PREPORTIONS, AND IT WILL TASTE THE SAME AGAIN. SO GURU AND WAHAGURU WOULD HOLD THE SAME PURITY. BUT THEN THE GLASSES ARE DIFFERENT. IF YOU KEEP MIXING WATER IN ONE OF THE GLASSES YOU WILL STOP TASTING THE RIBENA AND ALL YOU WILL TASTE IS WATER. SAME SITUTION HERE. YOU CALL THE WRONG THING GOD AND IT WILL NO LONGER BE APART OF GOD AND WILL NO LONGER HAVE THE SAME MESSAGE. I hope no one thinks im forcing my opinion. I just write my thoughts down. If they make sense fine if not sound. I dont consider myself to be absoulte truth. I only go by what I think to be the truth. I called god my friend and god became my friend. I called my friend god but that was impossible. Like space we are apart of god, yet nowhere near god. Indescribable </p><p><strong><span style="color: lime">ONLY GOD IS PERFECT, EVERYTHING ELSE IS IMPERFECT!</span> I HOPE THE ONES THAT FOLLOW THESE BABAS ARE NEVER IN MY TOWN. ONLY GOD CAN TEACH ME MY WAY I LEARN FROM WAHAGURU AND GURU GRANTH SAHIB. LEAVE OUR PEOPLE ALONE. LIVE AND LET LIVE. <span style="color: green">DONT FORCE YOUR OPINIONS ON TO OTHERS. THATS THE MUSLIM WAY. ONE EYE!!!</span></strong></p><p> </p><p><strong><span style="color: navy">NOW I WILL SAY PLEASE FORGIVE ME FOR ANY INSOLENCE IF I'VE EVER OFFENDED! I DONT WISH TO OFFEND ANYONE ONLY BRING IN IDEAS. THINK WITH THE MIND NOT THE HEART. FROM A HUMBLE MAN. Question yourself before you question others! </span></strong></p></blockquote><p></p>
[QUOTE="Parma, post: 54179, member: 4724"] Surrinder Ji. Why do you always ask for forgiveness. Unless you say something you dont mean? Never say something you dont want to, no one is forcing you too Ha ha. The world is full of thought keep your thoughts clear and with the gurbarni not out of context. Some will say the glass is half empty some will say its half full. Realise the person who had the glass and the water is the only one who knows. Its your mind control it, dont give it to others to control. Media, TV, forums. Over coming obsitcals gives you strength in your mind. Over come all things to remain pure although it is hard. Take care. Good Luck to you all on your progression to enlightenment. Nice to have spoken to a world of people who are thinking! P.S. [B]EGO is over indulgence[/B]. Over indulge in anything and you will find EGO. [B]"Wahaguru[/B]" is GOD. GURU is not god. GURU is made to sound different when spoken as god its like saying wow wat a teacher in amazment. Guru is teacher. Teachers are regarded highley but are not the ultimate source for learning. Before they could teach they either had to experience something or learn themselves. God teaches without experince all experience indescribable. The thing is if I carry on with this discription the wording will start to make non-sense, As the term Wahaguru as in the sense of god was meant as something indescribable. Amazing, wow. Like you say some people are calling these people saints or babas or whatever as they show some of these people a way to something maybe they are wrong in there teachings, [B]They are wrong if they do for self indulgence[/B]. [B][COLOR=red]NEITHER DO I FOLLOW SUCH PEOPLE! IT would be wrong to do so.[/COLOR][/B] ALL YOU NEED IS GURBARNI AND WAHAGURU. AS EXPLAINED IN MY POST BEFORE THIS. I dont judge. I am not god. Only god can judge. I just follow what I learn from the gurbarni. Everyones journey is different [B]FACT[/B]. Your life is different to mine [B]FACT[/B]. So your journey will be different to mine [B]FACT[/B]. Only the path can be the same to be [B]pure [/B]and believe in [B]Wahaguru GOD[/B]. [I][COLOR=darkorange]A WEIRD EXAMPLE BUT ITS ALL I COULD THINK OF :::::[/COLOR][/I] # YOU MIX ONE GLASS OF RIBENA WITH WATER. DO THE SAME WITH ANOTHER GLASS, SAME PREPORTIONS, AND IT WILL TASTE THE SAME AGAIN. SO GURU AND WAHAGURU WOULD HOLD THE SAME PURITY. BUT THEN THE GLASSES ARE DIFFERENT. IF YOU KEEP MIXING WATER IN ONE OF THE GLASSES YOU WILL STOP TASTING THE RIBENA AND ALL YOU WILL TASTE IS WATER. SAME SITUTION HERE. YOU CALL THE WRONG THING GOD AND IT WILL NO LONGER BE APART OF GOD AND WILL NO LONGER HAVE THE SAME MESSAGE. I hope no one thinks im forcing my opinion. I just write my thoughts down. If they make sense fine if not sound. I dont consider myself to be absoulte truth. I only go by what I think to be the truth. I called god my friend and god became my friend. I called my friend god but that was impossible. Like space we are apart of god, yet nowhere near god. Indescribable [B][COLOR=lime]ONLY GOD IS PERFECT, EVERYTHING ELSE IS IMPERFECT![/COLOR] I HOPE THE ONES THAT FOLLOW THESE BABAS ARE NEVER IN MY TOWN. ONLY GOD CAN TEACH ME MY WAY I LEARN FROM WAHAGURU AND GURU GRANTH SAHIB. LEAVE OUR PEOPLE ALONE. LIVE AND LET LIVE. [COLOR=green]DONT FORCE YOUR OPINIONS ON TO OTHERS. THATS THE MUSLIM WAY. ONE EYE!!![/COLOR][/B] [B][COLOR=navy]NOW I WILL SAY PLEASE FORGIVE ME FOR ANY INSOLENCE IF I'VE EVER OFFENDED! I DONT WISH TO OFFEND ANYONE ONLY BRING IN IDEAS. THINK WITH THE MIND NOT THE HEART. FROM A HUMBLE MAN. Question yourself before you question others! [/COLOR][/B] [/QUOTE]
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Beware Of Fake Babas And Cults
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