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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Baisakhi And Sikh Spirituality
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<blockquote data-quote="spnadmin" data-source="post: 124341" data-attributes="member: 35"><p><strong>Baisakhi and Sikh Sprirituality</strong></p><p></p><p><a href="http://www.merinews.com/article/baisakhi-and-sikh-spirituality/15803586.shtml" target="_blank">Baisakhi and Sikh spirituality</a></p><p></p><p> </p><p> </p><p>AMONG the Sikhs, Baisakhi is associated with the day when their 10th Guru, Guru Gobind Singhji started ‘Khalsa Panth’ to give an identity to his followers.</p><p></p><p> </p><p>Khalsa means a baptized Sikh or a pure one. The Khalsa Panth is an evolution from Guru Nanak’s Nirmal Panth - both terms meaning the way of the pure or the holy. It is the way of pure living, unadulterated with ritualism. Another connotation of Khalsa is "guru’s very own".</p><p></p><p>"After the line of corporeal gurus was brought to an end by Guru Gobind Singh, the Khalsa Panth was installed its own leader under the abiding guidance of Guru Granth Sahib. Since then, the Khalsa have evolved into a kind of spiritual commonwealth - a spiritually welded collectivity which awakens in each individual spontaneous discipline as well as disciplined spontaneity (Rehat)."</p><p></p><p>The Sikh spirituality is summed up in a scripture called Japuji Sahib. The essence of Sikhism can be found in the scripture’s Mulmantra and Slok. </p><p></p><p></p><p>Mulmantra or the Prologue goes like this: Ik Onkar/ Sat Naam/ Karta Purakh/ Nirbhau/ Nirvair/ Akal Murat/ Ajuni/ Saibham/ Gurprasad. Its English translation goes like this: There is only one God/ His name is Truth/ He is the creator/ Sans fear/ Sans enmity/ Eternal/ Unborn/ Self effulgent/ Realized by His divine grace. </p><p></p><p>Sikhs believe that by simply saying "Ik Onkar", one invokes the Supreme and seeks His grace, so that one may lead a truthful life, fearlessly and with compassion to all.</p><p></p><p></p><p>The main sloka of Japuji Sahib goes like this: Aad Sach/ Jugad Sach/ Hai Bhi Sach/ Nanak Hosi Bhi Sach. When translated in English, it reads like this: True before creation/ True through all ages/ True also today/ says Nanak, True He shall eternally be.</p><p></p><p></p><p>Thus, the foundation of the Sikh spirituality that affirms the existence of One God, pervading the Cosmos and yet staying independent of it.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 124341, member: 35"] [B]Baisakhi and Sikh Sprirituality[/B] [URL="http://www.merinews.com/article/baisakhi-and-sikh-spirituality/15803586.shtml"]Baisakhi and Sikh spirituality[/URL] AMONG the Sikhs, Baisakhi is associated with the day when their 10th Guru, Guru Gobind Singhji started ‘Khalsa Panth’ to give an identity to his followers. Khalsa means a baptized Sikh or a pure one. The Khalsa Panth is an evolution from Guru Nanak’s Nirmal Panth - both terms meaning the way of the pure or the holy. It is the way of pure living, unadulterated with ritualism. Another connotation of Khalsa is "guru’s very own". "After the line of corporeal gurus was brought to an end by Guru Gobind Singh, the Khalsa Panth was installed its own leader under the abiding guidance of Guru Granth Sahib. Since then, the Khalsa have evolved into a kind of spiritual commonwealth - a spiritually welded collectivity which awakens in each individual spontaneous discipline as well as disciplined spontaneity (Rehat)." The Sikh spirituality is summed up in a scripture called Japuji Sahib. The essence of Sikhism can be found in the scripture’s Mulmantra and Slok. Mulmantra or the Prologue goes like this: Ik Onkar/ Sat Naam/ Karta Purakh/ Nirbhau/ Nirvair/ Akal Murat/ Ajuni/ Saibham/ Gurprasad. Its English translation goes like this: There is only one God/ His name is Truth/ He is the creator/ Sans fear/ Sans enmity/ Eternal/ Unborn/ Self effulgent/ Realized by His divine grace. Sikhs believe that by simply saying "Ik Onkar", one invokes the Supreme and seeks His grace, so that one may lead a truthful life, fearlessly and with compassion to all. The main sloka of Japuji Sahib goes like this: Aad Sach/ Jugad Sach/ Hai Bhi Sach/ Nanak Hosi Bhi Sach. When translated in English, it reads like this: True before creation/ True through all ages/ True also today/ says Nanak, True He shall eternally be. Thus, the foundation of the Sikh spirituality that affirms the existence of One God, pervading the Cosmos and yet staying independent of it. [/QUOTE]
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