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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Babbar Khalsa International Condemn Vienna Attack
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<blockquote data-quote="dalbirk" data-source="post: 101990" data-attributes="member: 6456"><p>Here is a comment on one of the sites regarding Vienna incidents . It is very interesting . Kindly go through this </p><p> </p><p>.<a href="http://www.sikhnet.com/news/suspects-austria-gurdwara-attack-identified" target="_blank">Suspects in Austria Gurdwara attack identified | SikhNet</a></p><p> </p><p>Submitted by <a href="http://www.sikhnet.com/users/sssandhu" target="_blank">SSSandhu</a> on Fri, 05/29/2009 - 21:22. </p><p><a href="http://www.sikhfederation.com/index.php?option=com_content&view=article&id=149:hard-truths-about-attacks-on-sikhs&catid=35:news" target="_blank">Hard truths about attacks on Sikhs</a> Hard truths about attacks on Sikhs Sikh Federation expressed its deep sadness and shocked over the recent incident that took place in Vienna, Austria and the subsequent rioting in Punjab. It said any loss of life is regrettable whether in Vienna or Punjab. It said that all concerned need to ensure that incidents, like the one in Vienna and the violent reaction against Sikhs in Punjab that followed are not allowed to occur again. This will only happen if we take a hard look at the facts that have still to emerge about why the situation arose in Vienna in the first place and what was done by the authorities in Punjab to maintain calm and prevent attacks against Sikhs. The Sikh Federation said that the incident in Vienna and reaction in Punjab have brought back many memories. Firstly the memory of 13 April 1978 when thirteen innocent Sikhs were killed for peacefully demonstrating against a fake Nirankari baba for showing disrespect towards the Guru Granth Sahib Ji. Secondly, the memory of the events from 25 years ago; when innocent Sikhs were deliberately targeted and killed. Many hearing about the incident in Vienna or unsubstantiated rumours have immediately jumped on the popular bandwagon to condemn the attack that took place on Sunday without establishing the full facts. This includes the possibility that three local Amritdhari Sikhs, simply wearing their Kirpans, may have been shot dead by Indian security agents providing armed protection to the two so-called self-proclaimed gurus visiting Austria. A fourth local Sikh is believed to be in a serious condition in hospital with bullet wounds to the head. Rumours abound as to why the incident took place in Vienna, including local tensions that existed. For example, there is talk of an incident a week earlier when a local Sikh man was supposedly attacked by thugs at the same location in Vienna for peacefully complaining about disrespect towards the Guru Granth Sahib Ji. The local Sikh man is believed to have been left with life threatening injuries and subsequently died in hospital of the wounds inflicted. It deplored that the media has largely been silent on the killing of Sikhs in Vienna by Indian security agents with the use of illegal firearms. Ironically the only statement in the media on the killing of three Sikhs has come from the Indian police itself. The media has also failed to report on whether a serious incident took place a week earlier that may have relegated the incident in Vienna to a local dispute that got totally out of hand by the over reaction of Indian security agents. There are however a number of hard truths that many of those making statements to the media have avoided to mention. It is well-known that the two so-called self-proclaimed gurus visiting Austria described by one Austrian politician as ‘problem gurus’ that should not have been allowed to enter the country to preach hate, were partaking in activities disrespectful of the Guru Granth Sahib Ji. According to it, one possibility is these ‘problem gurus’ sealed their own fate through their offensive actions and continued disrespect towards the Guru Granth Sahib Ji. The likes of the SGPC and those that promote and protect these ‘problem gurus’ must shoulder the blame for what has happen due to their inaction. Sikh Federation expressed concern that there has been extensive misreporting about the Sikh faith by the media following the incident in Vienna. The repeated mistake made by the media is the failure to recognise Sikhs do not have a living human Guru. Instead the Sikhs eternal Guru is the Guru Granth Sahib Ji, which includes the teachings of Bhagat Ravi Dass and this has been the case for over 300 years. The tenth and last human Guru, Guru Gobind Singh Ji was unequivocal when he stated: “Sab Sikhan ko hokam hai Guru Manyo Granth” meaning “All Sikhs are commanded to take the Granth as Guru”. Sikhs throughout the world last year celebrated the 300th anniversary of the ending of the concept of the human Guru and the gurudom passing to the Guru Granth Sahib Ji. Nonetheless these ‘problem gurus’ have been encouraged to continue to stir up matters and have been provided armed Indian government protection while in India and abroad. It said that the media also continue to provoke the situation by portraying the Vienna incident as an issue linked to caste. However, by definition a Sikh is one who believes in one God, the teachings of the ten Sikh Gurus and their utterances contained in the Guru Granth Sahib Ji; and believes it is necessary to take Amrit by Khanda-ki-Pahul bequeathed by the tenth Guru. Those that understand the Sikh faith know those who take Amrit and become part of the Khalsa are deemed to be equal and the Sikh Gurus finished the caste system, which continues to be linked to the Hindu faith and way of life, it added. (EOM)</p></blockquote><p></p>
[QUOTE="dalbirk, post: 101990, member: 6456"] Here is a comment on one of the sites regarding Vienna incidents . It is very interesting . Kindly go through this .[url=http://www.sikhnet.com/news/suspects-austria-gurdwara-attack-identified]Suspects in Austria Gurdwara attack identified | SikhNet[/url] Submitted by [URL="http://www.sikhnet.com/users/sssandhu"]SSSandhu[/URL] on Fri, 05/29/2009 - 21:22. [url=http://www.sikhfederation.com/index.php?option=com_content&view=article&id=149:hard-truths-about-attacks-on-sikhs&catid=35:news]Hard truths about attacks on Sikhs[/url] Hard truths about attacks on Sikhs Sikh Federation expressed its deep sadness and shocked over the recent incident that took place in Vienna, Austria and the subsequent rioting in Punjab. It said any loss of life is regrettable whether in Vienna or Punjab. It said that all concerned need to ensure that incidents, like the one in Vienna and the violent reaction against Sikhs in Punjab that followed are not allowed to occur again. This will only happen if we take a hard look at the facts that have still to emerge about why the situation arose in Vienna in the first place and what was done by the authorities in Punjab to maintain calm and prevent attacks against Sikhs. The Sikh Federation said that the incident in Vienna and reaction in Punjab have brought back many memories. Firstly the memory of 13 April 1978 when thirteen innocent Sikhs were killed for peacefully demonstrating against a fake Nirankari baba for showing disrespect towards the Guru Granth Sahib Ji. Secondly, the memory of the events from 25 years ago; when innocent Sikhs were deliberately targeted and killed. Many hearing about the incident in Vienna or unsubstantiated rumours have immediately jumped on the popular bandwagon to condemn the attack that took place on Sunday without establishing the full facts. This includes the possibility that three local Amritdhari Sikhs, simply wearing their Kirpans, may have been shot dead by Indian security agents providing armed protection to the two so-called self-proclaimed gurus visiting Austria. A fourth local Sikh is believed to be in a serious condition in hospital with bullet wounds to the head. Rumours abound as to why the incident took place in Vienna, including local tensions that existed. For example, there is talk of an incident a week earlier when a local Sikh man was supposedly attacked by thugs at the same location in Vienna for peacefully complaining about disrespect towards the Guru Granth Sahib Ji. The local Sikh man is believed to have been left with life threatening injuries and subsequently died in hospital of the wounds inflicted. It deplored that the media has largely been silent on the killing of Sikhs in Vienna by Indian security agents with the use of illegal firearms. Ironically the only statement in the media on the killing of three Sikhs has come from the Indian police itself. The media has also failed to report on whether a serious incident took place a week earlier that may have relegated the incident in Vienna to a local dispute that got totally out of hand by the over reaction of Indian security agents. There are however a number of hard truths that many of those making statements to the media have avoided to mention. It is well-known that the two so-called self-proclaimed gurus visiting Austria described by one Austrian politician as ‘problem gurus’ that should not have been allowed to enter the country to preach hate, were partaking in activities disrespectful of the Guru Granth Sahib Ji. According to it, one possibility is these ‘problem gurus’ sealed their own fate through their offensive actions and continued disrespect towards the Guru Granth Sahib Ji. The likes of the SGPC and those that promote and protect these ‘problem gurus’ must shoulder the blame for what has happen due to their inaction. Sikh Federation expressed concern that there has been extensive misreporting about the Sikh faith by the media following the incident in Vienna. The repeated mistake made by the media is the failure to recognise Sikhs do not have a living human Guru. Instead the Sikhs eternal Guru is the Guru Granth Sahib Ji, which includes the teachings of Bhagat Ravi Dass and this has been the case for over 300 years. The tenth and last human Guru, Guru Gobind Singh Ji was unequivocal when he stated: “Sab Sikhan ko hokam hai Guru Manyo Granth” meaning “All Sikhs are commanded to take the Granth as Guru”. Sikhs throughout the world last year celebrated the 300th anniversary of the ending of the concept of the human Guru and the gurudom passing to the Guru Granth Sahib Ji. Nonetheless these ‘problem gurus’ have been encouraged to continue to stir up matters and have been provided armed Indian government protection while in India and abroad. It said that the media also continue to provoke the situation by portraying the Vienna incident as an issue linked to caste. However, by definition a Sikh is one who believes in one God, the teachings of the ten Sikh Gurus and their utterances contained in the Guru Granth Sahib Ji; and believes it is necessary to take Amrit by Khanda-ki-Pahul bequeathed by the tenth Guru. Those that understand the Sikh faith know those who take Amrit and become part of the Khalsa are deemed to be equal and the Sikh Gurus finished the caste system, which continues to be linked to the Hindu faith and way of life, it added. (EOM) [/QUOTE]
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