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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Baba Farid
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<blockquote data-quote="namjiwankaur" data-source="post: 171997" data-attributes="member: 13793"><p><span style="color: Green">Sat Nam </span></p><p><span style="color: Green"></span></p><p><span style="color: Green">Ambarsaria ji</span></p><p> </p><p> </p><p></p><p><span style="color: Green">I'm confused. Did I appear to be saying it was anything other than this? Yet there are those who authored various parts and referring to Baba Farid's contribution is no different than referring to the contributions of the ten gurus</span></p><p> </p><p></p><p><span style="color: DarkGreen">Since tassawuf can't be learned from books, I'm wondering how much experience you have with the Sufi path. </span></p><p><span style="color: DarkGreen"></span></p><p></p><p></p><p><span style="color: Green">Yes, but because of what Sikhi is, much of the Sri Guru Granth Sahib has a</span> <span style="color: Green">universal message. Do you believe Sri Guru Granth Sahib belongs to Sikhs only or to humanity? Just curious.</span> </p><p></p><p> </p><p><span style="color: Green">Some sheikhs would struggle with it, no doubt. While I never assume I can speak for someone, the lineage of the tariqas I'm involved with would have no problem at all with preaching with the Sri Guru Granth Sahib. Divine Revelation is fluid and is essentially all born from the same Light. </span> </p><p></p><p><span style="color: Green">Many Sufis would be very comfortable teaching from the Sri Guru Granth Sahib. My interactions have been with Universal Sufis, Bawa Muhaiyaddeen's devotees, Qadiri Rifai, Ruhaniat and Nur Ashki Jerrahis. Have you explored <a href="http://www.amazon.com/s/ref=nb_sb_noss_1?url=search-alias%3Daps&field-keywords=lex+hixon" target="_blank">Lex Hixon</a> at all when reading on Sufism? Or Bawa Muhaiyaddeen? I studied to become a cherag for a year. Cherags are Sufi ministers by Universal Sufism. A glance at the Cherag Library site would be enough to see that Sufism is not bound to any religion. Some Sufis disagree with that, but all the Sufis I know cherish Buddha & his teachings as much as Muhammad's.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green">My Sheikha told us outer form is not what really matters; its the inner journey that leads to God. Why does there need to be so much disagreement about how religions are alike and different? I personally don't get that. I think people start idolizing religion vs. worship of the Divine when too much attachment is made to what sets one's religion apart from other religions.</span></p><p></p><p></p><p><span style="color: Green">I have noticed many Sikhs get irritated when Sikhi is "compared" to other religions. Its important for the various traditions to recognize where they share common ground. Like I said, I am not saying the gurus "copied" the Sufis or vice versa. I made it clear that the Divine Revelation may grow in many gardens, but in the end they all come from the One Gardener.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green">I never compared or said anything was similar or not. I spoke of my experience only. From my perspective, from the direction of my Sheikhs I view that, in essence, all religion is born from Divine Light. Each of the communities has a Lamp (Prophet/Messenger/Guru) and all attract a certain kind of community, but it is all one. </span></p><p> </p><p></p><p><span style="color: Green">I'm still convinced a person doesn't have to be Sikh (formally) to have an intimate relationship with the Sri Guru Granth Sahib.</span></p><p></p><p>peacesign</p></blockquote><p></p>
[QUOTE="namjiwankaur, post: 171997, member: 13793"] [COLOR="Green"]Sat Nam Ambarsaria ji[/COLOR] [COLOR="Green"]I'm confused. Did I appear to be saying it was anything other than this? Yet there are those who authored various parts and referring to Baba Farid's contribution is no different than referring to the contributions of the ten gurus[/COLOR] [COLOR="DarkGreen"]Since tassawuf can't be learned from books, I'm wondering how much experience you have with the Sufi path. [/COLOR] [COLOR="Green"]Yes, but because of what Sikhi is, much of the Sri Guru Granth Sahib has a[/COLOR] [COLOR="Green"]universal message. Do you believe Sri Guru Granth Sahib belongs to Sikhs only or to humanity? Just curious.[/COLOR] [COLOR="Green"]Some sheikhs would struggle with it, no doubt. While I never assume I can speak for someone, the lineage of the tariqas I'm involved with would have no problem at all with preaching with the Sri Guru Granth Sahib. Divine Revelation is fluid and is essentially all born from the same Light. [/COLOR] [COLOR="Green"]Many Sufis would be very comfortable teaching from the Sri Guru Granth Sahib. My interactions have been with Universal Sufis, Bawa Muhaiyaddeen's devotees, Qadiri Rifai, Ruhaniat and Nur Ashki Jerrahis. Have you explored [url="http://www.amazon.com/s/ref=nb_sb_noss_1?url=search-alias%3Daps&field-keywords=lex+hixon"]Lex Hixon[/url] at all when reading on Sufism? Or Bawa Muhaiyaddeen? I studied to become a cherag for a year. Cherags are Sufi ministers by Universal Sufism. A glance at the Cherag Library site would be enough to see that Sufism is not bound to any religion. Some Sufis disagree with that, but all the Sufis I know cherish Buddha & his teachings as much as Muhammad's. My Sheikha told us outer form is not what really matters; its the inner journey that leads to God. Why does there need to be so much disagreement about how religions are alike and different? I personally don't get that. I think people start idolizing religion vs. worship of the Divine when too much attachment is made to what sets one's religion apart from other religions.[/COLOR] [COLOR="Green"]I have noticed many Sikhs get irritated when Sikhi is "compared" to other religions. Its important for the various traditions to recognize where they share common ground. Like I said, I am not saying the gurus "copied" the Sufis or vice versa. I made it clear that the Divine Revelation may grow in many gardens, but in the end they all come from the One Gardener. I never compared or said anything was similar or not. I spoke of my experience only. From my perspective, from the direction of my Sheikhs I view that, in essence, all religion is born from Divine Light. Each of the communities has a Lamp (Prophet/Messenger/Guru) and all attract a certain kind of community, but it is all one. [/COLOR] [COLOR="Green"]I'm still convinced a person doesn't have to be Sikh (formally) to have an intimate relationship with the Sri Guru Granth Sahib.[/COLOR] peacesign [/QUOTE]
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Baba Farid
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