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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Baba Farid In Guru Granth Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 150711" data-attributes="member: 189"><p>History Vs Gurbani.</p><p></p><p>1. SIKH GURUS gave NIL importance to HUMAN BODY...birthdays..anniversaries..etc etc. That is why NO GURU ever worte any "personal" histories....( The Bhai bala Janamsakhi - proven fake- is the only Janamsakhi. Ever wondered WHY the other GURUS never sanctioned a Guru Angad janamsakhi..a Guru Amardass Ji janamsakhi..?? etc etc..The NEXT Fakes to come on the scene is Gurbilas Pat 6th..Gurbilas pat 10 and bachitar natak !! And ALL written about the same TIME PERIOD as the Bhai bala janamsakhi based on language vocabualry used etc )</p><p></p><p>2. The Sikh Gurus even disallowed their own individual names..preferring NUMERALS...HUMILITY. ALL used NANAK to signify that the Divine Message of nanak is all the SAME throughout...only the body changes..the message remains the same...</p><p>There is no "history"of any Guru in the SGGS. We should follow the same line of thought and not dwell too much on whos who...because Whos WHO are usually for thsoe who seek publicity and FAME versus the HUMILITY sought by the Guru sahibs.</p><p>To a SIKH it shoudlnt matter which GURU is saying what...is a Jeewan jaach provided by Guru nanak ji any less/more "valuable"/worthy than that given by Guru teg bahadur Ji ?? NO. it should not matter. Simialrly it doesnt matter which particualr SHEIKH FARID it is..shakarganj..Gurrganj...khandganj..Mitthah Ganj...or namkeen ganj....whatever....the important thing is to FOLLOW what the SLOKS tell US....IF we spent all our lives searching the real "ganj"..and never followed the SLOKS we read at BHOG time....will GURU JI be pleased ?? I dont think so...perrh ginneh ke aamb khanneh..are we going to count the trees or eat the fruits ?? While we are busy counting how many trees..others will have eaten their fill and burped...away into heaven...</p><p></p><p>4 On the SGGS one wont find even once the name of GURU ARJUN JI...but just walk into a bookshop and buy/get free a Gutka of say..Sukhmani sahib...you will see on the COVER boldy printed..SEWA karwaii Baba Thakur Singh ji thakraal....in bigger letters than sukhmani sahib...and this name will be repeated in the Title Pages and elsewhere many times...sometimes on every single page as a footnote...WHY ?? The Original writer just wrote Mahalla 5 ( and that also just to id the human sreer as guru no. 5 )...BUT the Mere COPYCAT publisher splashes his name all over the Gutka...printed USING SANGAT DONATIONS..and calls this "SEWA KARWAII" ???? load of bull-gobar...HAUMAII nu pattheh pauunneh....feeding ones haumaii with cow grass !! to produce the gobar.</p><p></p><p>THis is the direct result of giving importance to the HUMAN BODY...dehdhareeism..instead of GURMATT. The "person" begins to supercede the MESSAGE....his "human feet" become poojan yog..worthy of being worshipped..instead of the GYAAN of the Shabad...and that how the babaism//mahapurshism....gets stronger than the SHABAD GYAAN....wrong road....towards derawaad....away from GURMATT.<img src="/images/smilies/sikhsmileys/happymunda.jpg" class="smilie" loading="lazy" alt=":happymunda:" title="Happymunda :happymunda:" data-shortname=":happymunda:" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 150711, member: 189"] History Vs Gurbani. 1. SIKH GURUS gave NIL importance to HUMAN BODY...birthdays..anniversaries..etc etc. That is why NO GURU ever worte any "personal" histories....( The Bhai bala Janamsakhi - proven fake- is the only Janamsakhi. Ever wondered WHY the other GURUS never sanctioned a Guru Angad janamsakhi..a Guru Amardass Ji janamsakhi..?? etc etc..The NEXT Fakes to come on the scene is Gurbilas Pat 6th..Gurbilas pat 10 and bachitar natak !! And ALL written about the same TIME PERIOD as the Bhai bala janamsakhi based on language vocabualry used etc ) 2. The Sikh Gurus even disallowed their own individual names..preferring NUMERALS...HUMILITY. ALL used NANAK to signify that the Divine Message of nanak is all the SAME throughout...only the body changes..the message remains the same... There is no "history"of any Guru in the SGGS. We should follow the same line of thought and not dwell too much on whos who...because Whos WHO are usually for thsoe who seek publicity and FAME versus the HUMILITY sought by the Guru sahibs. To a SIKH it shoudlnt matter which GURU is saying what...is a Jeewan jaach provided by Guru nanak ji any less/more "valuable"/worthy than that given by Guru teg bahadur Ji ?? NO. it should not matter. Simialrly it doesnt matter which particualr SHEIKH FARID it is..shakarganj..Gurrganj...khandganj..Mitthah Ganj...or namkeen ganj....whatever....the important thing is to FOLLOW what the SLOKS tell US....IF we spent all our lives searching the real "ganj"..and never followed the SLOKS we read at BHOG time....will GURU JI be pleased ?? I dont think so...perrh ginneh ke aamb khanneh..are we going to count the trees or eat the fruits ?? While we are busy counting how many trees..others will have eaten their fill and burped...away into heaven... 4 On the SGGS one wont find even once the name of GURU ARJUN JI...but just walk into a bookshop and buy/get free a Gutka of say..Sukhmani sahib...you will see on the COVER boldy printed..SEWA karwaii Baba Thakur Singh ji thakraal....in bigger letters than sukhmani sahib...and this name will be repeated in the Title Pages and elsewhere many times...sometimes on every single page as a footnote...WHY ?? The Original writer just wrote Mahalla 5 ( and that also just to id the human sreer as guru no. 5 )...BUT the Mere COPYCAT publisher splashes his name all over the Gutka...printed USING SANGAT DONATIONS..and calls this "SEWA KARWAII" ???? load of bull-gobar...HAUMAII nu pattheh pauunneh....feeding ones haumaii with cow grass !! to produce the gobar. THis is the direct result of giving importance to the HUMAN BODY...dehdhareeism..instead of GURMATT. The "person" begins to supercede the MESSAGE....his "human feet" become poojan yog..worthy of being worshipped..instead of the GYAAN of the Shabad...and that how the babaism//mahapurshism....gets stronger than the SHABAD GYAAN....wrong road....towards derawaad....away from GURMATT.:happymunda: [/QUOTE]
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Baba Farid In Guru Granth Sahib
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