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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 110846" data-attributes="member: 138"><p>Satyaban ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Thanks for the loooong post. I am glad you are beginning to enjoy them now but before you could not tolerate them according to you. As mentioned before, it is not in the length of the post but in its contents.</p><p></p><p>Your long post indicates a lot of frustrations panted up in you and I have no idea of their origins. I wish you would share them with us so that others can pitch in and give you a helping hand.</p><p></p><p>I hope you do not get back into your cocoon when I respond to you and then keep mum when asked questions. One thing I must make it clear is that I never feel insulted by your remarks no matter how uncalled for they may be which has happened in the past. I tend to confront these things head on and expect the person to do the same. </p><p></p><p>Disagreements are part and parcel of our personal growth.</p><p></p><p>You write:</p><p></p><p>Please tell me which false claims have I made so far? Please be specific and list them. Do not shun away from this and stick onto your own words with which you ended this post. It is you who is making false claims here and jumping to conclusions, once again. If you had read my posts which I would give you the benefit of the doubt of, that you did, you must have noticed that I have always insisted on Sikhi having a universal message. </p><p></p><p>Please explain what do you understand by the universal message? </p><p></p><p>I do apologise to the Martians and the other Lings if they claim I did not include them in the universal message of Sikhi. I just wanted to make it clear to them also that they are part of this Milky way and others which Guru Nanak Dev ji mentioned in Jap ji.</p><p></p><p>I am sorry to say that you have no idea about Sikhi as you have not bothered to read anything about it according to your own claim. You have rather refused to read in order to learn and gain knowledge which in result normally leads people to preconceived superficial notions as far as others' religions, beliefs, faiths and or ways of life are concerned. And one has noticed that your superficiality about Sikhi is quite nitid and it is by your own choice. So one can see that, it is you who is making false assumptions once again as you have done the same in the past.</p><p></p><p>So, what kind of exclusivity did I claim? Please be specific.</p><p></p><p>I never mentioned anything about <strong>Truth</strong> nor did I claim <strong>exclusivity on the truth</strong> in any of my posts to you or to anyone else nor in any of my writings which can be read in this very forum. </p><p></p><p>This is just one more of your false claims and I have no idea why you do that. To prove what in your own Spiritual path? Why do you feel the need to manufacture silly claims like that?</p><p></p><p>In fact, what I have mentioned about the <strong>Truth</strong> in my several posts is that all dogmatic religions are based on subjective truths like Hell and Heaven- Hinduism and the 3 Semitic religions are including in this. </p><p></p><p>I also did mention that Sikhi, being a pragmatic way of life- not a religion, is based on objective reality. You have to read the scriptures and the Sikh history to understand that which you have refused to. This is also the reason there is nothing called Sikh mythology whereas Hinduism is full of mythological things and people, including Shiva.</p><p></p><p> So does Hinduism. You claim the truth about Shiva which is nothing but a part of Hindu mythology. Perhaps that is the reason you have been unable to respond to any of my questions regarding him despite my reminders. I have no idea why this fear of sharing.</p><p></p><p>Yes, there is a difference between tolerance and acceptance. Tolerance is not capable of breeding love, to the contrary, where as acceptance is the gateway to breeding love. One tolerates the other because one is forced to. It is an external imposition albeit because of the law of the land or of some preconceived superiority which Hinduism and all 3 Semitic religions are famous for. The proof is in the caste system in Hinduism. The crusades in Christianity and the invasions by the Muslims in Asia and in Europe show a lot about these religions.</p><p></p><p>Acceptance is an internal manifestation instilled by the values that all humanity is one and belongs to just ONE SOURCE.</p><p></p><p>Now, talking about Hinduism, please read the following thread on SPN and see what Hindus did to the innocent Sikhs in 1984. It was a holocaust planned and executed by the Hindus. </p><p></p><p><a href="http://www.sikhphilosophy.net/1984-anti-sikh-riots/" target="_blank">1984 Anti-Sikh Riots</a></p><p></p><p>After having read the above, please also read the following by your fellow Hindu.</p><p></p><p style="text-align: left"><span style="font-size: 10px">[FONT=Arial, Helvetica]<strong><strong><span style="font-family: 'Arial'">Myth of Hindu tolerance</span></strong></strong></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">[/FONT]</span><span style="font-size: 9px">[FONT=Arial, Helvetica]<span style="font-size: 10px"><strong><strong>[FONT=trebuchet ms, arial, helvetica]<span style="font-family: 'Arial'">By V.B.Rawat</span>[/FONT]</strong></strong></span></span></p> <p style="text-align: left"><span style="font-size: 9px"></span></p> <p style="text-align: left"><span style="font-size: 9px">[/FONT]</span></p><p>[FONT=Arial, Helvetica]<span style="font-size: 12px">http://www.geocities.com/indiafas/Hindu/hindu_myths.htm</span></p><p><span style="font-size: 12px"></span>[/FONT]</p><p>And as suggested before, you should delve into some Sikh history.Muslims abducted Hindu girls and raped them, forced them into marriages and it was the Sikhs who fought against these fiends and freed those girls. Members of this forum can help you finding some books. But it is your own freewill and own choice.</p><p></p><p> Let me repeat it again that knowledge is everyone's friend and no Sikh is trying to convert anyone, to the contrary. So you should not let yourself close the windows through which you can learn and hence share with us all.</p><p></p><p> Harmandir Sahib, the most sacred shrine of Sikhi, I am sure you must have read or heard about it, has four doors which means Sikhi accepts all humanity from any hue,creed or faith. Anyone can visit the Sikh Gurdwaras without needing any invitation. The same is not true about visiting Hindu Temples, Muslim mosques,Churches and synagogues.</p><p></p><p>The concept of Langar and Pangat shows in Sikhi the acceptance of all humanity irrespective of their hue,creed, faith, class or caste. </p><p></p><p>Allow me to elaborate what this means. A high caste Hindu will not eat the same food as the low caste Hindu much less sitting together and breaking bread with him or her. It is a common practice in your religion, and still exists. I have no idea if you are aware of this.</p><p></p><p>When Hindu Kings or people of high caste/class from Hinduism or Islam used to visit any of our Gurus, they had to eat along with people from all castes, creeds and faith before interacting with the Gurus. This concept of acceptance of ALL as ONE with no exception was started by Guru Nanak.</p><p></p><p>Satyaban ji, lots of people from different faiths and creeds come here and interact. You are not alone in that.</p><p></p><p> Commonalities are only found when one reads and then come to know and learn about the other religion/s in a comparative sense. You have refused to do that.</p><p></p><p>The rest of your post is irrelevant to what I have posted in my post and it is full of mumbo jumbo which has nothing to do with what I said in my post.</p><p></p><p>You seem to have jumped to a different topic. You may start a new thread about it if you like.</p><p></p><p>Thanks & regards</p><p></p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 110846, member: 138"] Satyaban ji, Guru Fateh. Thanks for the loooong post. I am glad you are beginning to enjoy them now but before you could not tolerate them according to you. As mentioned before, it is not in the length of the post but in its contents. Your long post indicates a lot of frustrations panted up in you and I have no idea of their origins. I wish you would share them with us so that others can pitch in and give you a helping hand. I hope you do not get back into your cocoon when I respond to you and then keep mum when asked questions. One thing I must make it clear is that I never feel insulted by your remarks no matter how uncalled for they may be which has happened in the past. I tend to confront these things head on and expect the person to do the same. Disagreements are part and parcel of our personal growth. You write: Please tell me which false claims have I made so far? Please be specific and list them. Do not shun away from this and stick onto your own words with which you ended this post. It is you who is making false claims here and jumping to conclusions, once again. If you had read my posts which I would give you the benefit of the doubt of, that you did, you must have noticed that I have always insisted on Sikhi having a universal message. Please explain what do you understand by the universal message? I do apologise to the Martians and the other Lings if they claim I did not include them in the universal message of Sikhi. I just wanted to make it clear to them also that they are part of this Milky way and others which Guru Nanak Dev ji mentioned in Jap ji. I am sorry to say that you have no idea about Sikhi as you have not bothered to read anything about it according to your own claim. You have rather refused to read in order to learn and gain knowledge which in result normally leads people to preconceived superficial notions as far as others' religions, beliefs, faiths and or ways of life are concerned. And one has noticed that your superficiality about Sikhi is quite nitid and it is by your own choice. So one can see that, it is you who is making false assumptions once again as you have done the same in the past. So, what kind of exclusivity did I claim? Please be specific. I never mentioned anything about [B]Truth[/B] nor did I claim [B]exclusivity on the truth[/B] in any of my posts to you or to anyone else nor in any of my writings which can be read in this very forum. This is just one more of your false claims and I have no idea why you do that. To prove what in your own Spiritual path? Why do you feel the need to manufacture silly claims like that? In fact, what I have mentioned about the [B]Truth[/B] in my several posts is that all dogmatic religions are based on subjective truths like Hell and Heaven- Hinduism and the 3 Semitic religions are including in this. I also did mention that Sikhi, being a pragmatic way of life- not a religion, is based on objective reality. You have to read the scriptures and the Sikh history to understand that which you have refused to. This is also the reason there is nothing called Sikh mythology whereas Hinduism is full of mythological things and people, including Shiva. So does Hinduism. You claim the truth about Shiva which is nothing but a part of Hindu mythology. Perhaps that is the reason you have been unable to respond to any of my questions regarding him despite my reminders. I have no idea why this fear of sharing. Yes, there is a difference between tolerance and acceptance. Tolerance is not capable of breeding love, to the contrary, where as acceptance is the gateway to breeding love. One tolerates the other because one is forced to. It is an external imposition albeit because of the law of the land or of some preconceived superiority which Hinduism and all 3 Semitic religions are famous for. The proof is in the caste system in Hinduism. The crusades in Christianity and the invasions by the Muslims in Asia and in Europe show a lot about these religions. Acceptance is an internal manifestation instilled by the values that all humanity is one and belongs to just ONE SOURCE. Now, talking about Hinduism, please read the following thread on SPN and see what Hindus did to the innocent Sikhs in 1984. It was a holocaust planned and executed by the Hindus. [URL="http://www.sikhphilosophy.net/1984-anti-sikh-riots/"]1984 Anti-Sikh Riots[/URL] After having read the above, please also read the following by your fellow Hindu. [LEFT][SIZE=2][FONT=Arial, Helvetica][B][B][FONT=Arial]Myth of Hindu tolerance[/FONT][/B][/B] [/FONT][/SIZE][SIZE=1][FONT=Arial, Helvetica][SIZE=2][B][B][FONT=trebuchet ms, arial, helvetica][FONT=Arial]By V.B.Rawat[/FONT][/FONT][/B][/B][/SIZE] [/FONT][/SIZE][/LEFT] [FONT=Arial, Helvetica][SIZE=3]http://www.geocities.com/indiafas/Hindu/hindu_myths.htm [/SIZE][/FONT] And as suggested before, you should delve into some Sikh history.Muslims abducted Hindu girls and raped them, forced them into marriages and it was the Sikhs who fought against these fiends and freed those girls. Members of this forum can help you finding some books. But it is your own freewill and own choice. Let me repeat it again that knowledge is everyone's friend and no Sikh is trying to convert anyone, to the contrary. So you should not let yourself close the windows through which you can learn and hence share with us all. Harmandir Sahib, the most sacred shrine of Sikhi, I am sure you must have read or heard about it, has four doors which means Sikhi accepts all humanity from any hue,creed or faith. Anyone can visit the Sikh Gurdwaras without needing any invitation. The same is not true about visiting Hindu Temples, Muslim mosques,Churches and synagogues. The concept of Langar and Pangat shows in Sikhi the acceptance of all humanity irrespective of their hue,creed, faith, class or caste. Allow me to elaborate what this means. A high caste Hindu will not eat the same food as the low caste Hindu much less sitting together and breaking bread with him or her. It is a common practice in your religion, and still exists. I have no idea if you are aware of this. When Hindu Kings or people of high caste/class from Hinduism or Islam used to visit any of our Gurus, they had to eat along with people from all castes, creeds and faith before interacting with the Gurus. This concept of acceptance of ALL as ONE with no exception was started by Guru Nanak. Satyaban ji, lots of people from different faiths and creeds come here and interact. You are not alone in that. Commonalities are only found when one reads and then come to know and learn about the other religion/s in a comparative sense. You have refused to do that. The rest of your post is irrelevant to what I have posted in my post and it is full of mumbo jumbo which has nothing to do with what I said in my post. You seem to have jumped to a different topic. You may start a new thread about it if you like. Thanks & regards Tejwant Singh [/QUOTE]
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