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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Are The Available English Translations Of Gurbani Adequate?
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<blockquote data-quote="aristotle" data-source="post: 190506" data-attributes="member: 11816"><p>The first complete translation of Guru Granth Sahib Maharaj into English was attempted by Dr. Gopal Singh; which was completed around 1960. Though this was not the first Gurbani translation into English, Max Arthur Macauliffe has tried his hand at some in his books on Sikh history.</p><p></p><p>Notable translations (complete/incomplete) of Gurbani into English since then have been,</p><p></p><p>* Manmohan Singh translation</p><p>* Gurbachan Singh Talib translation </p><p>* Pritam Singh Chahil translation</p><p>* Dr. Sant Singh Khalsa translation</p><p>* Selections from the Sacred Writings of the Sikhs (UNESCO, Orient Longman)</p><p>(Perhaps I may have missed some, I don't know)</p><p></p><p>Every rendition of Gurbani into English has had its own pluses and minuses, some are overtly literal while others attempt a bit more on the poetic rendition aspect. Which one is the best, well that's not a question I'm going to raise. I am however of the view that somewhere down the line, these translations haven't been able to register with the masses. The beauty and innate word power of the Granth, does not show very much in these translations. Gurbani has the use of beautiful metaphors, literary mechinations and poetic devices; but most of the translations sound much the same in all the Shabads, the diversity language employed in the Granth is not to be found in these translations.</p><p></p><p>Not to forget, the translations have not been attempted by native English speakers(except Macauliffe and Sant Singh Khalsa) or academic scholars of English language. Another point worth considering is that most(if not all) of the translations have been the owrk of a single author at a time, no team work in the original sense was ever into play, hence the personal convictions and abvilities of the authors were only singularly utilised.(The Bible translations however, even the King James version were the work of a team).</p><p></p><p>I may go on and on, and the post will keep getting bigger. But there are a few points on which I urge the SPNers to give their views,</p><p></p><p>* What, if any you think, are the shortcomings of the available English translations of the Sri Guru Granth Sahib Ji?</p><p>* Who do you think is the best suited to attempt the translation?</p><p>* Should Old Dictionary English be tried to render the Gurbani, as against the modern literal English in most of the translations?</p><p></p><p>What are your views?</p></blockquote><p></p>
[QUOTE="aristotle, post: 190506, member: 11816"] The first complete translation of Guru Granth Sahib Maharaj into English was attempted by Dr. Gopal Singh; which was completed around 1960. Though this was not the first Gurbani translation into English, Max Arthur Macauliffe has tried his hand at some in his books on Sikh history. Notable translations (complete/incomplete) of Gurbani into English since then have been, * Manmohan Singh translation * Gurbachan Singh Talib translation * Pritam Singh Chahil translation * Dr. Sant Singh Khalsa translation * Selections from the Sacred Writings of the Sikhs (UNESCO, Orient Longman) (Perhaps I may have missed some, I don't know) Every rendition of Gurbani into English has had its own pluses and minuses, some are overtly literal while others attempt a bit more on the poetic rendition aspect. Which one is the best, well that's not a question I'm going to raise. I am however of the view that somewhere down the line, these translations haven't been able to register with the masses. The beauty and innate word power of the Granth, does not show very much in these translations. Gurbani has the use of beautiful metaphors, literary mechinations and poetic devices; but most of the translations sound much the same in all the Shabads, the diversity language employed in the Granth is not to be found in these translations. Not to forget, the translations have not been attempted by native English speakers(except Macauliffe and Sant Singh Khalsa) or academic scholars of English language. Another point worth considering is that most(if not all) of the translations have been the owrk of a single author at a time, no team work in the original sense was ever into play, hence the personal convictions and abvilities of the authors were only singularly utilised.(The Bible translations however, even the King James version were the work of a team). I may go on and on, and the post will keep getting bigger. But there are a few points on which I urge the SPNers to give their views, * What, if any you think, are the shortcomings of the available English translations of the Sri Guru Granth Sahib Ji? * Who do you think is the best suited to attempt the translation? * Should Old Dictionary English be tried to render the Gurbani, as against the modern literal English in most of the translations? What are your views? [/QUOTE]
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Hard Talk
Are The Available English Translations Of Gurbani Adequate?
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