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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="chazSingh" data-source="post: 207608" data-attributes="member: 17409"><p>its not confusing...as you sow, shall you reap...people moan when they are in hardship..."why me"...</p><p>if they accept the above equation, then they know why it happened...its what they are reaping from what they had sown...end of. If you don't like that equation...just keep moaning.</p><p></p><p>The true warriors do something about it....they better themselves...sow good seeds...make a difference...</p><p></p><p>And i know what your going to say..."how can the people that have died in all those atrocities start to sow better seeds" .... the answer is...you don't die...they don't die...their evolution is continuous even when they shed their physical form.</p><p></p><p>But how can one know all this...Well Guru Ji tells us how.</p><p>if you don;t want to listen to Him, keep moaning and using the same arguments over n over.</p><p></p><p>people at the top of a mountain have the best view, they see more than the person passing through a dense forest...having that view allows us to see the bigger picture...and live according to that bigger picture...and it's accessible to you...especially now you're in Human form...</p><p></p><p></p><p></p><p>Why? why should he do this? If You cannot handle the Truth, you should leave...and return when you can...why should he have to keep the truth to himself...?</p><p></p><p>Should Guru Ji have kept it all to themselves....the Truth will kick you in the Teeth (Ego)...its hard to take, its why many people that open SGGS Ji after spending many years just bowing to it...don't open it up again....because they can't handle the truth...they have desires to fulfill...they don;t want to know the truth..</p><p></p><p>Its designed to wake you up....shake you up deep on the inside...make you question everything...make you contemplate no matter how hard it is...no matter how hard it is to see a person in a wheelchair and in the back of your mind know of the above equation...as you sow shall you reap...</p><p></p><p>Being in the better position...at least you have your hand to offer help with selflessy...and thus in the background, sowing your own seeds...</p><p></p><p>Also, people living through difficulty and living great lives, doing great things are on many occasions a blessing...they overcome their own internal battles and 'live'...they inspire others, they lift others. </p><p></p><p>Everything is Gods Khel...it is Him that is living it...there is no other...and this is the hardest thing to comprehend...and accept...but when you do....oh my gosh, does your life change</p><p></p><p></p><p></p><p></p><p>Greatest discovery is of ones true self...</p><p></p><p>i often heard people say "the universe exists within you"...and thought what a load of tosh!...lol</p><p></p><p>i have to say now,,,they speak the truth...everything is accessible via your Body...the 'stargate' as Original Ji calls it lol <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>So ...'hiding' away in your consciousness, is in fact...living...being a part of everything...including the physical...</p></blockquote><p></p>
[QUOTE="chazSingh, post: 207608, member: 17409"] its not confusing...as you sow, shall you reap...people moan when they are in hardship..."why me"... if they accept the above equation, then they know why it happened...its what they are reaping from what they had sown...end of. If you don't like that equation...just keep moaning. The true warriors do something about it....they better themselves...sow good seeds...make a difference... And i know what your going to say..."how can the people that have died in all those atrocities start to sow better seeds" .... the answer is...you don't die...they don't die...their evolution is continuous even when they shed their physical form. But how can one know all this...Well Guru Ji tells us how. if you don;t want to listen to Him, keep moaning and using the same arguments over n over. people at the top of a mountain have the best view, they see more than the person passing through a dense forest...having that view allows us to see the bigger picture...and live according to that bigger picture...and it's accessible to you...especially now you're in Human form... Why? why should he do this? If You cannot handle the Truth, you should leave...and return when you can...why should he have to keep the truth to himself...? Should Guru Ji have kept it all to themselves....the Truth will kick you in the Teeth (Ego)...its hard to take, its why many people that open SGGS Ji after spending many years just bowing to it...don't open it up again....because they can't handle the truth...they have desires to fulfill...they don;t want to know the truth.. Its designed to wake you up....shake you up deep on the inside...make you question everything...make you contemplate no matter how hard it is...no matter how hard it is to see a person in a wheelchair and in the back of your mind know of the above equation...as you sow shall you reap... Being in the better position...at least you have your hand to offer help with selflessy...and thus in the background, sowing your own seeds... Also, people living through difficulty and living great lives, doing great things are on many occasions a blessing...they overcome their own internal battles and 'live'...they inspire others, they lift others. Everything is Gods Khel...it is Him that is living it...there is no other...and this is the hardest thing to comprehend...and accept...but when you do....oh my gosh, does your life change Greatest discovery is of ones true self... i often heard people say "the universe exists within you"...and thought what a load of tosh!...lol i have to say now,,,they speak the truth...everything is accessible via your Body...the 'stargate' as Original Ji calls it lol :) So ...'hiding' away in your consciousness, is in fact...living...being a part of everything...including the physical... [/QUOTE]
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