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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="barfi" data-source="post: 125201" data-attributes="member: 6928"><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> There are two different schools of thought. One combines the values and Embodiment of what our Guru Sahibs taught with a basic grounding and working our life fwd in the material world. </span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">the other school of thought delvs deeper into mysticism! Like the sufi order of muslims or the Nuns and Monks Of Christianity and Buddhism. The diff is in Christianity and Buddhism the socio economic realities push people further away and confine religion into a spiritual sphere. In Sikhism religion and the world go hand in hand. There are countless bad babbey but there are good babbey like baba Attar Singh Mastuana. </span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">The bad air is coming from the Punjabi community why are we allowing ourselves to be duped in a way that is not happening to Christians muslims and Buddhists?</span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">because we want an easy life! a real Baba Like Randhir Singh (AKJ) Bhai Rama Singh will tell you point blank u want to better your life set a program of Nitnem Mool Mantar and Naam. WHat do we want to do? Chase the best form of material life we can exhausting our energy when it comes to Realising sikhi through stages.</span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">The protest within th sikh community on babbey is a wake up call but at the same time we must not forget that there are a minority of Good Babbey who have given immense contributions to the SIkh world Harnam SIngh Rampurkherawale Attar SIngh Isher Singh etc. </span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">we may not agree in different jathebandis but the way fwd is to accept differences the way in which Bhai Rama Singh (Akj) would lovingly do seva anywhere irrespective of whether one group was pro or anti sant.</span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">The time now is an Era of advancement, access to tools to better our lives. The only way to make a diff is to live that life and let it speak for itself. 10 people in one family will not think alike, n that is what the SIkh family is. I may respect ATtar SIngh for his contribution to the SIkh Panth and basic SRM but i may also lovingly embrace all my othr sikh brethren who are inclined to something diff. WHo am i to judge?</span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"> </span></span></span></span></span></p><p> <span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000">in one family 1 child will race to be on top like a SHer Punjabi, another child will be calm meditative and drawn into a spiritual realm. This is nature we cant help it we have to understand the variety in our own mahol family community systems. Otherwise we are dividing further</span></span></span></span></span></p><p><span style="color: #000000"><span style="font-family: 'Arial'"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #000000"></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="barfi, post: 125201, member: 6928"] [COLOR=#000000][FONT=Arial][FONT=Arial][SIZE=2][COLOR=#000000] There are two different schools of thought. One combines the values and Embodiment of what our Guru Sahibs taught with a basic grounding and working our life fwd in the material world. the other school of thought delvs deeper into mysticism! Like the sufi order of muslims or the Nuns and Monks Of Christianity and Buddhism. The diff is in Christianity and Buddhism the socio economic realities push people further away and confine religion into a spiritual sphere. In Sikhism religion and the world go hand in hand. There are countless bad babbey but there are good babbey like baba Attar Singh Mastuana. The bad air is coming from the Punjabi community why are we allowing ourselves to be duped in a way that is not happening to Christians muslims and Buddhists? because we want an easy life! a real Baba Like Randhir Singh (AKJ) Bhai Rama Singh will tell you point blank u want to better your life set a program of Nitnem Mool Mantar and Naam. WHat do we want to do? Chase the best form of material life we can exhausting our energy when it comes to Realising sikhi through stages. The protest within th sikh community on babbey is a wake up call but at the same time we must not forget that there are a minority of Good Babbey who have given immense contributions to the SIkh world Harnam SIngh Rampurkherawale Attar SIngh Isher Singh etc. we may not agree in different jathebandis but the way fwd is to accept differences the way in which Bhai Rama Singh (Akj) would lovingly do seva anywhere irrespective of whether one group was pro or anti sant. The time now is an Era of advancement, access to tools to better our lives. The only way to make a diff is to live that life and let it speak for itself. 10 people in one family will not think alike, n that is what the SIkh family is. I may respect ATtar SIngh for his contribution to the SIkh Panth and basic SRM but i may also lovingly embrace all my othr sikh brethren who are inclined to something diff. WHo am i to judge? in one family 1 child will race to be on top like a SHer Punjabi, another child will be calm meditative and drawn into a spiritual realm. This is nature we cant help it we have to understand the variety in our own mahol family community systems. Otherwise we are dividing further [/COLOR][/SIZE][/FONT][/FONT][/COLOR] [/QUOTE]
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